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Projects on the establishment of world peace in the late Middle Ages were initially marked by religious views on the world. Christian church was the subject of war and peace and it did not make differences among peoples. It had universal aspirations. This dogmatic comprehension will be abandoned by the appearance of national states where the state becomes subject of war and peace. A division among nations appears and the possibility of their mutual recognition. In that way relations among states are being regulated from the point of view of international relations. His basic principle becomes the one of sovereign equality, this could happen after the termination of religious wars which got its peak by Westphalia peace. Starting from Dubois, Podjebrady, Penn, Duke of Silly, via Hobbes, Grotius end Puffendorf, it will be possible to determine how changes in society political systems and way of production influenced the developments of ideas on perpetual peace. The achievements of these thinkers were revolutionary and were still valid. It is worth mentioning the principles of sovereign equality of states, the presence of realism in international relations and the existence of judicial institutions such as the International Court of Justice.

Although it had had some drawbacks, Dayton's Peace Accord was to be a successful one due to the following reasons: Firstly, USA finally realised they had been the crucial factor of war ending in Bosnia and Herzegovina, otherwise their credibility as the great power would be put into question. Secondly, Croatian military operation called 'Oluja' ('Storm') and ruthless bombing of Serbian targets in Bosnia and Herzegovina changed balance of power and created factual fundament for negotiation on territorial division by drawing of future maps on the field. Thirdly, Milošević finally realised Serbs from Bosnia were a primary obstacle toward the lifting of international sanctions and set free isolation. Fourthly, American administration gave a full freedom to the main negotiator Holbrooke to lead the negotiations. Finally, Dayton's Peace Accord managed to ensure the cease of fire, which was the greatest achievement of it. On the other hand, it could not give the answer to the question of the future of Bosnia and Herzegovina either it is in integration or separation. The basic problem which is going to appear during its implementation will include nation building process on the ruins of the war. This is because the above mentioned process is influenced by domestic political forces, considerations and dilemmas besides strong international civic and military presence. In this point coercive diplomacy has proven to be unsuccessful. It might be rung off.

The Nordic countries have long been renowned for their contribution to international peace and security. This contribution – occasionally viewed by both Nordic and non-Nordic policy-makers and academics as a particular model for facilitating peace and development in international affairs – is based on a combination of active contributions to peaceful conflict resolution, a high level of development aid and a continuous commitment to strengthening international society. However, recently Scandinavians have been making headlines for reasons that seem to contrast with their well-established brand as humane internationalist peacemakers. This article identifies the characteristics of the Nordic model for international peace and security and discusses how and why it has changed.

Papinske poruke mira već imaju svoju polustoljetnu tradiciju. Sve ovore o ugrozi mira među ljudima i narodima, njihovim vanjskim i duhovnim uzrocima, sve predlažu neka rješenja, svaka poziva na poštivanje temeljnih ljudskih prava, na nenasilni put rješavanja svih konflikata, na pravednije društvene odnose i sl. Za razliku od mnogih sličnih svjetskih poruka i poziva, konvencija i dogovora, njihova posebnost leži u teološko-antropološkom pristupu. Autor na primjeru 23 od 51 papinske poruke od 1996. godine istražuje transcendentnu i antropološku gramatiku mira i kulturu dijaloga koje pape u svojim porukama mira neumorno ističu, a svijet stalno zaobilazi. Papinske poruke ukazuju da je transcendentni mir temelj i polazište antropološkom miru. Mir je kao realna mogućnost Božji dar čovjeku, kojemu globalno tržište donosi više nemira, negoli mira, pa je čovjek neprestano pozvan raditi oko mira. Bog je transcendentni izvor mira, a čovjek je antropološko srce mira. Da bi se izgradilo istinsko drvo mira u svijetu, valja nužno mijenjati sliku o čovjeku i sliku o Bogu. Pape stalno upozoravaju da se mir kao opće dobro čovječanstva ne može ostvariti samo pozitivnim zakonima i kojekakvim konvencijama. Stoga zaključuju da moralni i teološki aspekti trebaju prožeti i oploditi one pravne norme i forme, da ljubav treba prožeti istinu i pravdu, a da pravda u pravednosti treba biti povezana ljubavlju. Tako oni grade most između transcendentne i antropološke razine, između mira i ljudskih prava, između ljudskih prava i pravednosti, između pravednosti i praštanja, između praštanja i pomirenja, između pomirenja i mira. Put dijaloga preko praštanja i pomirenja put je do pravoga mira koji se temelji na istini, pravednosti, ljubavi i slobodi. Dakle, kulturu rata i nasilja treba zamijeniti kulturom mira, a ostvarivati kulturom dijaloga i dijalogom kultura i religija. ; Papal messages of peace have already had a half-century tradition. Everybody speaks of threat to peace among people and nations, their external and spiritual causes; everybody proposes some solutions, calls for respecting the basic human rights, for a non-violent way of solving all the conflicts, for just human relationships, and the like. Unlike many similar world messages and calls, conventions and agreements, the specifics of papal messages lie in their theological-anthropological approach. Using the example of 23 of the 51 papal messages from the year 1996, the author investigates the transcendental and anthropological grammar of peace and culture of dialogue that popes tirelessly point out in their messages of peace, but the world constantly avoids them. Papal messages indicate that transcendental peace is the foundation and starting point for anthropological peace. Peace is, as a real possibility, God's gift to man. The global market brings a man more restlessness than peace, and that is why man is called to constantly strive for peace. God is the transcendent source of peace and man is the anthropological heart of peace. To build a genuine tree of peace in the world, it is necessary to change the image of man and the image of God. Popes constantly keep warning that peace as the common good of mankind cannot be achieved only through positive laws and all sorts of conventions. Therefore, they conclude that moral and theological aspects need to pervade and impregnate legal norms and forms, love must permeate truth and justice and justice in righteousness should be related to love. Thus, they build a bridge between the transcendent and anthropological level, between peace and human rights, between human rights and justice, between justice and forgiveness, between forgiveness and reconciliation, between reconciliation and peace. The path of dialogue, through forgiveness and reconciliation, is the path to true peace based on truth, justice, love and freedom. Thus, the culture of war and violence needs to be replaced by a culture of peace, which should be achieved through a culture of dialogue and through a dialogue between cultures and religions.

In this paper the author points out to the importance of main organizations for establishing of international peace and security. They are the following: League of Nations, United Nations, Organizations of European Security and Co-operation, Conference of European Security and Co-operation, European Council, West European Union and NATO. Until the end of the Cold war, the universal organizations have played primordial role, but after the mentioned period the regional ones took the lead. The reason lies in the shift in balance of power - from bipolar to unipolar. The League of Nations and CESC can be observed from the historic perspective. NATO and UN played a crucial role during the internationalization of Kosovo issue and the act of intervention itself. NATO demonstrated its power and proved in the absence of real balance of power, la force l'emporte sur le droit. On the other hand, UN had passed several resolutions that condemned violence in Kosovo and Metohia (1160, 1199 and 1203 - all passed in 1998). During 1999 Security Council had passed a famous Resolution 1244, by which it was decided a civic and military mission should be established in Kosovo and Metohia - UNMIK and KFOR KFOR dealt with security issues in order to ensure the respect of it to all nationalities in Kosovo and Metohia. UNMIK set a very ambitious task lying ahead trying to establish standards before the future status. Realizing that it would be impossible to reach the standards, UNMIK started with the policy of status determination without standards establishing. The outcome of such policy is Ahtissari's Plan for supervised Independence of Kosovo, and finally the Declaration of Self-proclaimed Independence of Kosovo. We are also witnessing the transfer of horizontal and vertical effective state authorizations to the mentioned international organizations, bearing in mind problems it encounters. NATO deals with security issues, but European Union being unable to deal with such tasks (ESDP policy is to be as attempt), is more concentrated on economic issues.

In this paper, the author analyzes the key stages in the development of the Republic of Srpska, since its formation in 9 January 1992. In this context, it elaborates the process of genesis of the Republic of Srpska, its international verification by the Dayton Peace Agreement, post-conflict consolidation as a process of trial of the constitutional reform in Bosnia and Herzegovina that would redistribute responsibilities between the entity and state authorities. However, the paper points out that the Republic of Serbian unquestionable categories and that the current attempt by the U.S. and the EU for the amendment of the Constitution of Bosnia and Herzegovina did not imply denial of two-entity structure of the state. In the future, how would you rate the author will attempt leading actors in world politics to redesign the institutional framework at the level of Bosnia and Herzegovina, as well as to strengthening its negotiating capacity to assume the obligations related to membership of the European Union and the North Atlantic Treaty Organization.

Abstract in English:From Cold War to Hot Peace: An American Ambassador in Putin's RussiaGeir Flikke reviews the book "From Cold War to Hot Peace: An American Ambassador in Putin's Russia" by Michael McFaul.

Namjera je u ovom radu prikazati i predstaviti oružanu skupinu FARC, njihovu dugogodišnju borbu, propale pregovore s vladom te posljednje pregovore koji su rezultirali sporazumom. Ovaj slučaj pruža uvid u rješavanje sukoba te primjer kako postupati s drugim sukobljenim stranama. Kolumbija se ističe kao zemlja s velikim problemima, a jedan od njih su pobunjeničke grupe. Velikim uspjehom može se smatrati potpisivanje sporazuma s najdugovječnijom oružanom skupinom. Tematski okvir rada predstavlja istraživanje korporacije RAND, odnosno njenih autora Setha Jonesa i Martina Libickog koji su predstavili pet načina na koje dolazi do prestanka djelovanja terorističkih skupina. Fokus u ovom radu je na prestanku djelovanja terorističkih skupina tako što se uključe u legalne i legitimne političke procese. Rad dovodi do zaključka kako je FARC oružana skupina koja je tijekom svojih godina postojanja prošla nekoliko tipova djelovanja te na kraju postala politička stranka. Okolnosti u kojima se zatekla skupina, ali i sama država, dovele su do toga da ponovno pokrenu pregovore. ; The purpose of this paper is to show and introduce armed group named FARC, their long-lasting fight, failed negotiations with the government and the last negotiations that resulted in a peace agreement. This case provides insight in solutions to the conflict and example how to deal with other conflicted groups. Colombia stands out as a country with big problems and one of them are rebel groups. Great success is signing of a peace agreement with the most lasting rebel group. The framework of this subject is the research of the RAND Corporation, that is, their authors, Seth Jones and Martin Libicki, who showed five ways in which terrorist groups end. The focus of this paper is an ending of terrorist groups by involving in legal and legitimate political process. The paper brings to conclusion that FARC is armed group which has had throughout their many years different types of activity and in the end it has become a political party. Circumstances in which ...

Yugoslav programme made Serbia eliminate the idea of Great Serbia. By the combination of subsequent events, Russia's withdrawal from the war, and political decisions, Versailles peace conference, such idea would be hardly achieved. Regarding Yugoslav programme 'The allies were not delighted too much about the perspective which would be borne by this plan achievement. They had not even been delighted by the idea of Habsburgs Monarchy overthrow so that they did not approve it until the middle of 1918'. Nevertheless, it may be concluded that the basis of the idea of Great Serbia in the warrior period 1914-1918 makes the 'Annexation of all those areas which were Serbian from ethnical point of view. Parts of Austria-Hungary (Bosnia and Herzegovina, part of southern Adriatic coast, part of Banat, Srem, Bačka, and Slavonia) were primarily in question; later on it is diminished only to Bosnia and Herzegovina and part of the coast, but it is enlarged by annexation of Montenegro'. By combination of historical events, and influence of public and secret centres of world power it was not realized; the creation called The Kingdom of Serbs Croats and Slovenians, that is The Kingdom of Yugoslavia later on was created, where disintegrative factors overcame integrative ones, and the idea of Great Serbia remained any further actual with some political forces inside Serbian people as the unification of all ethnical Serbian areas within Yugoslavia.

Kozmopolitizam i imperij dijele dugu zajedničku povijest koja seže još u antička vremena. Kozmopolitizam kao ideju sigurno ne bismo poznavali da nije bilo političke organizacije poput imperija, a imperijalni oblik vladavine sigurno ne bio toliko uspješan da se kozmopolitizam nije barem djelomično nalazio u opravdanju i očuvanju niza imperijalnih projekata. Interes za ideju kozmopolitizma obnovljen je u posljednjih dvadeset godina pojavom globalizacijske teorije, a također se čini da je i imperij, bilo da je odobravan ili osporavan, u skorije vrijeme postao popularan organizacijski koncept u akademskim diskusijama o našem trenutnom globalnom političkom stanju. Uspostava mira i njegovo održanje u oba ova koncepta igraju značajnu ulogu, no je li uopće moguće razlučiti kozmopolitsko od imperijalnog shvaćanja mira te kako ove sličnosti (i razlike) utječu na razvitak današnjeg globalnog vladanja? ; Cosmopolitanism and empire share a long history together, dating back to Antiquity. We would certainly not know of cosmopolitan idea if political organization such as Empire did not exist, and the imperial form of government certainly would not be so successful if cosmopolitanism was not at least partially involved in the justification and preservation of the series of imperial projects. Interest in the cosmopolitan idea was renewed in the last twenty years with the appearance of globalization theory, but it also appears that empire, whether it is accepted or disputed, also became a popular organizational concept in academic discussions about our current global political situation. In both of those concepts the establishment of peace and its maintenance plays an important role, but is it even possible to distinguish between cosmopolitan and imperial understanding of peace, and how these similarities (and differences) affect the development of today's global governance?