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This article examined the role of freedom for life and belief in the context of postmodern philosophy through the prism of concepts of "simulacrum" and "double (similar)". There is examined the relationship of freedom in classical and postmodern philosophies. There is examined interaction of the two poles of the modern world (post-modern and classical) in the framework of the policy of multiculturalism and tolerance through the prism of concepts of "simulacrum" and "twin". There is make the conclusion about the absence of ontological reason for being and belief as being replaced by chaos, and belief is impossible without free will and thinking, which are replaced by machine of desire, spontaneity, that is associated with decoding the discourses and decrease the role of culture in human life.

This article reviews the problems of critical mind's formation of students, studying "the philosophy's fundamentals" discipline. Integrated description of professional competencies given for young experts. Practical application of technology's basic model of critical mind's developing on philosophy's lessons, which can be used in the teacher's work, is given special emphasis. Author concludes what critical orientation in the work should become the basis for philosophy's teaching methods of young generation.

The text is a part of the project for the historical reconstruction of the Soviet regional sociology of religion in the late Soviet Middle Volga region. The process of the development of the discipline is studied primarily from the point of view of the interaction of the state-party apparatus and various groups of the scientific community. This approach is dominant in the study of the revival of sociology in the USSR. The weak side of the issue is its historiography that remains the problem at the regional level. The research is based mainly on the set of sociological data, on documents discovered by the author in historical archives, on the works of domestic and foreign researchers, and author's expert interview. The author's point of view is that, first of all, the development of the regional sociology of religion was influenced by the state-party order created by the need for scientific support of the Soviet atheistic campaigns. There was also a significant public demand for the services of the sociology of religion. The flip side of the CPSU's enthusiasm for sociology turned out to be ideological diktat over scientific activity. The ideological and corporate interests of various groups engaged in the ideological service of party politics hindered the institutionalization in the region of both sociological science in general and the sociology of religion as its particular discipline. The article describes various barriers to the institutionalization of regional sociological science at the union, regional and intra-university levels. Political fluctuations have negatively affected the development of discipline. Since the early 1970s in most republics and regions of the Middle Volga region, it is going through a stagnation period. ; В статье рассматриваются внешние факторы развития региональной социологии религии на материале позднесоветского Среднего Поволжья. Процесс развития дисциплины изучается в первую очередь под углом зрения взаимодействия власти и различных групп научного сообщества. Данный подход ...

It is the try comparing the Plato's, Plotinus's, Hegel's, Marx-Engels's dialectics systems in the case of the relationship between matter and idea and creation of new thingslead's principle (the circle's move and the opposites' struggle), but both of this systems was had the two principles. There is genetic similarity in the Plato's and Plotinus's, Hegel's and Marx-Engels's dialectics systems. But the Plato's and Hegel's, Plotinus's and Marx-Engels's have matter's similarity: the development in the first system produce by the circles' move, the development in the second system produce by the opposites' struggle. Directly idea goes into matter's and idea's dialectic in Plato's and Hegel's philosophy, but indirectly is it in Plotinus's and Marx-Engels's philosophy (it is thanks to the energy and activity).

This article examined deception like a game in the ontological, epistemological, existential, ethical, legal, aesthetic aspects. Emphasis gives to the aesthetic aspect: aesthetics needs saving mystery of beauty essence. Aesthetic shown with an example of the game of the actor on the stage, while the everyday life of the people more and more like a game of the actor on the stage. There is shown that any deception - is always a game, any game - is a deception, because deception and the game alienate and mediate reality, because the reality becomes unauthentic understanding of the world.

The article examined the dispute about the ideas between Aristotle and Plato as one of the cause of start of postmodern philosophy. Aristotle identified the idea (eidos) and form, which is cause of equating of the reality of the discourse and immanentization of being and apology of hedonism and the ambition of pleasure. The absence of a dialectical relationship between form and substance in the philosophy of Aristotle, and, in fact, the equation things and its form, that provides the degeneration of the original ideas in the simulacrum. Plato's opinion differed from the opinion of the opinion about the ideas of Aristotle. The idea determines the form of things, but not identical to it. The idea is transcendent, but not immanent of things. Aristotle's philosophy in its historical and philosophical deployment provided absence of truth, but not its being.

There are analyzes the relation of the dialectic and deconstruction, examined various version of their relationship. There are make next conclusions. Every system of philosophy is dialectic (develops itself) and deconstruction (it is finding the weakness of previous systems and "mistakes" in them). Postmodern philosophy doubles metaphysics, dialectics, deconstruction: they become "classic" and "postmodern". "Postmodern" is a double of the deconstruction of the "classical" dialectics. "Deconstruction" tries to replace the dialectic on its "metaphysical" double. Deconstruction is a reformatting of the object (the disappearance of previous and appearance of a new which based on it) and dialectic which has come to its end, the edge, the absurd.

The article examines the monograph Derrida "On Grammatology". The focus is on anti-rational nature of postmodern philosophy. The Derrida's monography was analyzed in a broad historical and philosophical context. The Derrida's monography was written in the dialectic of replenish the flaw, culture replenish nature. Derrida understand nature as the unconscious and instinctive, and as a phonetic language. Nature is opposed to culture, writing language is opposed phonetic. The writing transforms language into a simulacrum.

The author pay attention on the problem еthic of the sufism in the relative field ethos, when the ethical thought … the man experience the difficultys in the cultural and spiritual attitude, anexample for his the gods, to spend the time in the intence reconnaissance raid of the meaning life and further life program. Trying to save his individuality, the man long the best shape, but no strugle with the realism, for touch the ethical sufism. The different cultures and the different traditions, inherent to the peoples of the Russia, compile the unity carpet of the unitycultur field of the ethoc. Showing influence jn the each concrete man, the ethos how the general ways and manners of the mankind – has the right to give for him the suchas field of the activities, the such as possibility for the interaction with another culturs, which can to fortify in him the belief the hope on the further perspective of the life, in which no was sinking performance and more concrete useful and construction actions, so need the further time. The unity of the culture must to bring to the allworld, global prossec: from integration – to the trancformation of the social structures.