Suchergebnisse

This article discusses the "fundamental onto-epistemological deception " in terms of changes in the state of society in all historical times and reveals his "place" a finding in terms of ontology. It is concluded that "fundamental onto-epistemological deception" "localized" in the Heideggerian "open" between being and what is. The article gives a classification of phenomena, which are summarized under the name of "fundamental onto-epistemological deception" and the criterion of this generalization. Attention is drawn to the socio-philosophical, existential meaning of the concept "simulacrum." Fundamental onto-epistemological deception is revealed as a different sort of human waste from reality, from mirages, deterministic physical laws to simulacra whose absorption as a "spiritual food" takes away the meaning of life and deprives a person of his own "I". During the presentation it shows that the fundamental onto-epistemological deception - is not a phenomenon of the mystical order, as a consequence of free will, which manifests itself, including in the "optics" of perception and its setting. Attention is paid to knowledge as a natural human need and the search for his "I".

The article is devoted to historiography problems of state-religion societies relations in Russia (1940 - 1960) in emigrant and soviet scolarly works. The following questions are considered: scolarly works of emigrants (YMCA-Press), policy of Soviet government in the sphere of state-religion relations in soviet historiography. ; Статья посвящена историографии проблемы взаимоотношения государства и религиозных организаций в России (1940-е - 1960-е гг.) в трудах эмигрантских и советских исследователей. Рассмотрены следующие вопросы: труды эмигрантских историков (ИМКА-Пресс), политика советского государства в сфере государственно-конфессиональных отношений в советской историографии.

Too often today we hear that the Russian social philosophy is not demanded by society, the state ignores the opinion of the humanities. Is this true? Opinion Regional Development Fund and the security of the Omsk region covers FRRB Deputy Director Mikhail Leonidovich Kaluzhsky.

The article analyzes phenomenon of physicality in the context of the concept of «flesh» and in frame the dichotomy of matter and ideas. There is considers materialistic, postmodern and Christian aspects. The materialistic aspect equalizes «body» and «flesh» concepts. The postmodern aspect transforms the «body» in the «soma». And the Christian aspect of the materiality of the body and postulates the possibility of spiritualization of flesh.

This article analyzes the development of the personality in the cultural-historical process in the concept of the great German philosopher Georg Villeguelma Friedrich Gegel. In the heart of development status of the individual in the history of Gegel examines the progress of consciousness of freedom.

The article aims to discuss the role of social sciences and, in particular, history in the memory discourse and the politics of the country. The article is comprised of 6 chapters: First World War, Second World War and the Holocaust, Civil Wars, Decolonization and class, race and gender in deindustrialization, each of them discussing a specific memory agenda and the role of historians in formulating it. By using the case study method and methods of historical analysis, authors draw conclusions on how countries with different culture and roles in international events cope with existing historical perspective and alter them for their policy goals. The authors also mention the change in the memory science itself, stating that, with the transition from the 20th century to 21, the memory politics changed focus from studying national history to studying relations between them or even transnational memory phenomena. All in all, the authors conclude, that the role of historians increased during the last century as they became one of the most influential actors among many who influence the social discourse and collective memory.For citation: Berger, S. (2020). Ideas in History, Philosophy and Religion: the Historical Sciences and Memory Activism in the Twentieth-Century. Tempus et Memoria, 1, 1–2, 8–24.Submitted: 30.10.2020Accepted: 02.12.2020 ; DOI 10.15826/tetm.2020.1-2.001Цель статьи — обсудить роль общественных наук, в частности истории, в дискурсе памяти и государственной политике. Статья состоит из 6 глав: Первая мировая война, Вторая мировая война и Холокост, гражданские войны, деколонизация и класс, раса и гендер в условиях деиндустриализации, каждая из которых обсуждает конкретную мемориальную повестку и роль историков в ее формулировании. Используя метод кейс-стади, автор делает вывод о том, как страны с различной культурой и позицией в международных отношениях справляются с существующей исторической перспективой и изменяют их для своих политических целей. Автор также упоминает об изменении самой науки о памяти, заявляя, что с переходом от XX века к веку XXI политика памяти изменила фокус с изучения национальной истории на изучение отношений между государствами или даже на анализ транснациональных мемориальных явлений. В целом, заключает автор, роль историков в прошлом веке возросла, поскольку они стали одним из самых влиятельных социальных акторов, влияющих на коллективный дискурс памяти.Для цитирования: Бергер Ш. Идеи в истории, философии и религии: исторические науки и активизация памяти в XX веке // Tempus et Memoria. 2020. Т. 1. № 1–2. С. 8–24.Поступила в редакцию: 30.10.2020Принята к печати: 02.12.2020

The article deals with the features of sociological analysis of religion in Russia during the imperial period of its history. The national sociological tradition of studying religion as a socio-cultural phenomenon and a social institution, which was developed during this period, had its own unique and peculiar appearance and was just begun to revive again in post-Soviet Russia, contrasts with the tradition that took place in the West. In this context, the appeal to unfortunately undeservedly forgotten works of classics of Russian religious and socio-political though is very promising area of modern sociological research.When studying this problem, the author emphasizes the study of the works of representatives of three ideological areas of Russian religious and socio-political thought: conservatism, liberalism and socialism, as well as the peculiarities of the historical development of Russian society and the state and those events that had a significant impact on the formation and development of scientific understanding of religion in Russia. Among such features, the author, in particular, refers to the formation of an "antisystem" (systemic integrity of people who take a dim view of their homeland, hate their own nation, its values and culture, history, traditional religious, political and social systems) among the Russian intelligentsia, bureaucracy and part of the elite of Russian society, under a certain influence of Westernism, as a consequence of the spiritual schism of the 18th century, which occurred in the educated strata and elite of Russian society.When studying the features of understanding religious issues by representatives of Russian conservatism, the author of the article analyzes the views of N.Ya. Danilevsky, K.N. Leontiev, F.M. Dostoevsky, M.N. Katkov, K.P. Pobedonostsev, L.A. Tikhomirov. He notes the fact that judgment of this perspective was carried out by these authors from "Slavophile", traditionalist (pochvennichesky and guarding) positions, in the context of judgment of features and an ...

The article deals with the features of sociological analysis of religion in Russia during the imperial period of its history. The national sociological tradition of studying religion as a socio-cultural phenomenon and a social institution, which was developed during this period, had its own unique and peculiar appearance and was just begun to revive again in post-Soviet Russia, contrasts with the tradition that took place in the West. In this context, the appeal to unfortunately undeservedly forgotten works of classics of Russian religious and socio-political though is very promising area of modern sociological research.When studying this problem, the author emphasizes the study of the works of representatives of three ideological areas of Russian religious and socio-political thought: conservatism, liberalism and socialism, as well as the peculiarities of the historical development of Russian society and the state and those events that had a significant impact on the formation and development of scientific understanding of religion in Russia. Among such features, the author, in particular, refers to the formation of an "antisystem" (systemic integrity of people who take a dim view of their homeland, hate their own nation, its values and culture, history, traditional religious, political and social systems) among the Russian intelligentsia, bureaucracy and part of the elite of Russian society, under a certain influence of Westernism, as a consequence of the spiritual schism of the 18th century, which occurred in the educated strata and elite of Russian society.When studying the features of understanding religious issues by representatives of Russian liberalism, the author of the article analyzes the views of representatives of both radical and moderate (classical) liberalism: M.M. Kovalevsky, N.I. Kareev, P.N. Milyukov, V.S. Solovyov, B.N. Chicherin, P.B. Struve. He notes that the understanding of this issue was carried out by these authors from a "Westernist" position. Liberal thinkers generally negatively ...

Im neuen Lehrbuch der Philosophie soll der bis jetzt wenig beachtete Fragenkomplex theoretisch aufgearbeitet werden: Aspekte der Entwicklung von Individuum, Individualität und Persönlichkeit. In der besonderen Akzentuierung dieser Fragestellungen zeigt sich auch das wachsende Interesse, das die Aspekte der Persönlichkeitsentwicklung im Verlauf der Reform der sowjetischen Gesellschaft gefunden haben. Ziel wissenschaftlicher Forschung ist die Analyse der subjektiven und objektiven Faktoren, die innerhalb eines gesellschaftlichen Umfelds Handeln und Wertorientierungen eines Individuums beeinflussen. Die Entstehung der Persönlichkeit wird anhand der Definitionen der marxistisch-leninistischen Philosophie und der Konzeptionen der bürgerlichen Philosophie dargelegt. (BIOst-Ldg)

Using archival sources, the author examines the urgent problem of the spread of common belief and, accordingly, the transition conditions of the Old Believersin it. Common Faith Church was one of the most common methods of struggle of the government and the official Orthodox Church with "developing a split." In the 19th century the Tomsk province was able to create 13 Churches of Common Faith. However, the conversion of the Old Believers in the Church of Common Faith as well as keeping people there often wore a voluntative character. Active use of administrative and police apparatus allowed local officials and clergy of the Synod of the Church to quickly form the Parish of Common Faith, to achieve official recognition, honors and state cash prize. Common Faith Church was supposed to exist in the alien to it official Orthodoxy system with its anti-split" paradigm. The Common Believers were severely restricted in their rights. They resented their dual status: they were neither nikonians, nor Old Believers. Accordingly, the Common Faith did not receive the expected wide- scaled spread. On unconditional rights only a small part of the Old Believers accepted the Common Faith.DOI 10.14258/izvasu(2017)5-08 ; Используя архивные источники, автор рассматривает актуальную проблему условий распространения единоверия и, соответственно, условий перехода в него староверов. Единоверческая церковь была одним из распространенных способов борьбы государственной власти и официальной православной церкви с «развивающимся расколом». В XIX в. на территории Томской губернии удалось создать 13 единоверческих церквей. Однако зачисление старообрядцев в единоверческую церковь часто происходило насильственно. Также насильственным было и удержание в ней. Активное использование административно-полицейского аппарата позволяло местным чиновникам и служителям синодальной церкви быстро сформировать единоверческий приход, добиться служебного признания, почетных наград и государственной денежной премии. Единоверческая церковь должна была существовать в чуждой для нее системе казенного православия с ее «противораскольнической» парадигмой. Единоверцы были ограничены в своих правах. Они тяготились своим двойственным статусом: и не никониане, и не старообрядцы. Соответственно, единоверие, вопреки ожиданиям властей, не получило большого распространения. На безусловных правах в единоверие вступила лишь незначительная часть старообрядцев.DOI 10.14258/izvasu(2017)5-08

In the article the problem of spirituality in economic activity, there is an emphasis on the moral and ethical aspect of the economy, and economic culture. The definition of spirituality as the quality of the soul, as the main characteristic of the culture. Considered philosophical views on the culture of the person, the economy, the principal aspects of the theories of needs.

The article examined sin as a deception and the game in the context of the dialectic of sin and hope. Selected philosophical and psychological aspects of the review only correlated to the religious. Based on the modes of "being" and "having" by E. Fromm and "flow" by M. Chiksentmihayi conducted polemics with the postmodern view that for the destruction of the will to power is required the destruction of the subject and its consciousness. Opposes the flow and consumerism, happiness and pleasure, personal development and selfish.