Suchergebnisse

Broadcasting Act No. 32/2002 has transformed Radio Republik Indonesia (RRI) and Televisi Republik Indonesia (TVRI) from a state-owned-body to public-broadcasting-service. This research aimed to investigate the impacts experienced by those two organizations concerning their philosophies, role, functions, and its implementation on operational levels. Utilizing case studies in West Java and South Sulawesi (Makasar), it is found that broadcasting dynamics in both area are highly dynamic. On the level of normative, both are consistent enough. But on the level of empirical implementation, there were still many obstacles. Although institutional structure relatively proportional, this research found that local autonomy spirit is rarelyBroadcasting Act No. 32/2002 has transformed Radio Republik Indonesia (RRI) and Televisi Republik Indonesia (TVRI) from a state-owned-body to public-broadcasting-service. This research aimed to investigate the impacts experienced by those two organizations concerning their philosophies, role, functions, and its implementation on operational levels. Utilizing case studies in West Java and South Sulawesi (Makasar), it is found that broadcasting dynamics in both area are highly dynamic. On the level of normative, both are consistent enough. But on the level of empirical implementation, there were still many obstacles. Although institutional structure relatively proportional, this research found that local autonomy spirit is rarely

Religion, ethics and philosophies of life represent a delicate area where people can be oriented in a particular direction, without the possibility to react in a critic way. Today, people in democratic societies are extremely sensitive as regards the influence of churches, religions, life visions. Many adults, particularly young adults, recognize the conditioning rituals and indoctrinations strategies easily as contradictory to the intentions proclaimed officially. Many questions of personal values and ethics inevitability arise for individuals in the academic community. The Church on campus facilitates the formation of Christian conscience in its members so that they could make decisions based on gospel values and, thereby, resist moral relativism. Campus ministry is an expression of Church's special desire to be present to all who are involved in higher education. The Church on campus is challenged to be a sign of unity and living reminder of the essential interdependence and solidarity of all people.

Religion, ethics and philosophies of life represent a delicate area where people can be oriented in a particular direction, without the possibility to react in a critic way. Today, people in democratic societies are extremely sensitive as regards the influence of churches, religions, life visions. Many adults, particularly young adults, recognize the conditioning rituals and indoctrinations strategies easily as contradictory to the intentions proclaimed officially. Many questions of personal values and ethics inevitability arise for individuals in the academic community. The Church on campus facilitates the formation of Christian conscience in its members so that they could make decisions based on gospel values and, thereby, resist moral relativism. Campus ministry is an expression of Church's special desire to be present to all who are involved in higher education. The Church on campus is challenged to be a sign of unity and living reminder of the essential interdependence and solidarity of all people.

Religion, ethics and philosophies of life represent a delicate area where people can be oriented in a particular direction, without the possibility to react in a critic way. Today, people in democratic societies are extremely sensitive as regards the influence of churches, religions, life visions. Many adults, particularly young adults, recognize the conditioning rituals and indoctrinations strategies easily as contradictory to the intentions proclaimed officially. Many questions of personal values and ethics inevitability arise for individuals in the academic community. The Church on campus facilitates the formation of Christian conscience in its members so that they could make decisions based on gospel values and, thereby, resist moral relativism. Campus ministry is an expression of Church's special desire to be present to all who are involved in higher education. The Church on campus is challenged to be a sign of unity and living reminder of the essential interdependence and solidarity of all people.