Robin May Schott (red.): Birth, Death and Feminity Philosophies of Embodiment
In: Tidsskrift for kjønnsforskning, Band 35, Heft 4, S. 353-356
ISSN: 1891-1781
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In: Tidsskrift for kjønnsforskning, Band 35, Heft 4, S. 353-356
ISSN: 1891-1781
In: Teologisk tidsskrift, Band 4, Heft 3, S. 325-328
ISSN: 1893-0271
In: Teologisk tidsskrift, Band 7, Heft 4, S. 297-299
ISSN: 1893-0271
In: Critica marxista: analisi e contributi per ripensare la sinistra rivista bimestrale, Band 26, Heft 6, S. 123-129
ISSN: 0011-152X
L'objectif du congres international sur la pensee de Gramsci, organise a Santiago du Chili en mai 1987, etait de rassembler les forces opposees au regime militaire autour de quelques themes majeurs de la doctrine du philosophe italien: le concept d'hegemonie, l'etude de la nature et des fonctions du parti politique, et la distinction entre guerre de "mouvement" et guerre de "position". Les intellectuels chiliens sont persuades de l'importance des idees de Gramsci dans le processus de democratisation au Chili
World Affairs Online
In: Rivista di studi politici internazionali: RSPI, Band 71, Heft 4, S. 625-638
ISSN: 0035-6611
In: Studia politica: Romanian political science review ; revista română de ştiinţă politică, Band 13, Heft 3, S. 541-547
In a context of geo-political changes, the Arab and Islamic world re-discovers, as usual in moments of crisis, the social and economic thought of Ibn Khaldun and his concept of assabiya to analyse the challenges and the risks of the present times. There is, also, a significant attempt to found an autonomous and autochtonous way of political approach in order to attribute a local philosophical origin and intellectual paternity to the recent revolts in contrast with any "westernized" aspect or interpretation.
In: Politologija, Heft 1, S. 3-20
ISSN: 1392-1681
The term "liberal democracy" hides the conflict of two different philosophies. Liberal metaphysics is based on the idea of thing, while democracy is based on the idea of action & process. Democratic process does not have any core of ideas, which is typical of liberalism. The goal of liberal political philosophy is to circumscribe political power. The aim of democracy is the creation of self-government of the citizens. Liberals do not see many things that are important to democrats: common good, community, nation, history & cultural identity. It is possible to speak about fundamental conflict between liberal individualism & general will of democracy. In discussions about democracy there is always at least some confusion about the role of liberalism & democracy. Contemporary theoreticians of democracy do not want to admit that the drawbacks of liberal political philosophy necessarily become the weaknesses of democracy. This is the price we have to pay for the fusion of liberalism & democracy. The drawing of demarcation lines between the spheres of influence of democracy & liberalism today is the main goal of the theory of democracy. Adapted from the source document.
In: Politologija, Band 3, Heft 71, S. 3-20
ISSN: 1392-1681
Straipsnio tikslas - irodyti, kad demokratijai kaip politinei santvarkai nereikia religijos, kaip ja papildancio veiksnio. Irodymas grindziamas lyginamaja Alexis'o de Tocqueville'io ir Johno Rawlso paziuru analize. Tocqueville'io nuomone, demokratijai reikia religijos, kaip ja papildan-ciu morales normu saltinio. Rawlsas demokratija suvokia kaip savaran-kiska politinio gyvenimo forma, nepriklausancia nuo religiniu isitikinimu. Tocqueville'io ir Rawlso paziuru lyginamoji analize leidzia paaiskinti itampa tarp demokratijos ir religijos. Net ir siekdamas kuo didesnio nesaliskumo, demokratinis rezimas yra saliskas tam tikroms filosofinems prielaidoms, ku-riu negali pripazinti tikintieji The aim of the study was an analysis of two the conceptions of relationships between democracy and religion. One of these conceptions was created by Alexis de Tocqueville. He thought that democracy needs religion as an element that enriches it and helps in removing some negative tendencies inherent in this form of government. He understood that democracy was coalesced with the philosophies that were alien to religion, however, he demanded an alliance of democracy and religion. The other object of philosophical analysis is John Rawls. The theories of this author show an important change in the relationship of religion and democracy, which stems from the fact that he equates religion with philosophy. The Political Liberalism of Rawls helps us understand why democracy as a form of government has no need of religion. Adapted from the source document.
In: Studia politica: Romanian political science review ; revista română de ştiinţă politică, Band 16, Heft 3, S. 431-437
The analysis carried out by Benedetto Croce in Storia d'Italia dal 1871 al
1915 and in Storia d'Europa nel secolo decimonono, as observed by the
most perceptive interpreters of the historiographical activity of Croce,
excludes the conflict phases that preceded the historical periods taken
into consideration (The Risorgimento for the History of Italy and the
French Revolution for the History of Europe). This paper shows how the
perplexity of the historiographical setting of Croce is also found in the
book about the Baroque period in Italian history that was published in the
same year of the two most important and well-known historical works by
Benedetto Croce.
In: Dada: Rivista di Antropologia Post-globale, Heft 1, S. 15-40
ISSN: 2240-0192
Lo sciamanismo, inteso come struttura socio-psichica e come espressione di una Weltanschauung "anti-moderna" (e di un approccio olistico che nega la nozione di individualità assoluta), ha catturato l'attenzione di generazioni di antropologi e storici delle religioni -ma anche di medici e psicologi- affascinati da questa forma "esotica e bizzarra" di gestire le relazioni con il mondo ultraterreno attraverso la performance di un agente, lo sciamano, dotato di poteri congeniti (e stimolati, generalmente, grazie all'uso di sostanze capaci di alterare lo stato di coscienza, gli enteogeni). Lo sciamanismo urbano, come fenomeno sociale emergente, si manifesta come una creazione ibrida che unisce forme e contenuti della pratica sciamanica "tradizionale" con le esigenze -assolutamente post-moderne- di seguaci (o clienti) in cerca di equilibrio psichico e sociale. Il presente saggio intende descrivere un esperienza etnografica realizzata in Colombia ed in un contesto urbano, con uno sciamano di origine italiana.