Suchergebnisse

Translation and footnotes by Rosana Jardim Candeloro (UNISC).

Translation and footnotes by Rafael de Araújo e Viana Leite.

O presente trabalho foi encomendado no ano de 2014, por ocasião de conferência ministrada pelo Prof.Hilton Japiassú na UFT. Após a conferência, a então gestão da Universidade Federal do Tocantins instituiu o Prêmio Hilton Japiassú de Excelência em Pesquisa, através de sua Pró-Reitoria de Pesquisa e Pós-graduação. Em homenagem ao referido professor, a comissão editorial de Desafios decidiu manter o texto original, tal como foi enviado em sua primeira versão. O Prof.Hilton Japiassu faleceu, no Rio de Janeiro, no ano de 2015.

O presente trabalho foi encomendado no ano de 2014, por ocasião de conferência ministrada pelo Prof.Hilton Japiassú na UFT. Após a conferência, a então gestão da Universidade Federal do Tocantins instituiu o Prêmio Hilton Japiassú de Excelência em Pesquisa, através de sua Pró-Reitoria de Pesquisa e Pós-graduação. Em homenagem ao referido professor, a comissão editorial de Desafios decidiu manter o texto original, tal como foi enviado em sua primeira versão. O Prof.Hilton Japiassu faleceu, no Rio de Janeiro, no ano de 2015.

Alongside the reprimands of Diogenes the Dog, the philosophy of bitterness of Émile Cioran and the neo-Cynicism of Peter Sloterdijk, there would be - in the author's opinión - a Cynical lineage that speaks for itself, despite its "doctrinal" differences, of the survival until today of this true pariah of philosophy. The conjecture that follows is that the notion of animality is the core from which each of these "Cynical philosophies" is born. From this line, ancient Cynicism, or a good part of it, reappears in Sloterdijk's neo-Cynicism, which is supplied with a technological critique related to the "animalistic" roots of Diogenes' sect.

The purpose of this article is to try to clarify the origins and philosophical importance of the concept of objective logical validity in Frege's thinking. Our argument will try to locate Frege's philosophy within an analytic semantic tradition that arises in the nineteenth century through the thinking of Bolzano and Lotze and which is also characterized by antinaturalism, antipsychologism and by the belief in an a priori objectivity as a characteristic of logically valid units, but not real. The article will identify common points between the philosophy of these three thinkers, but above all, we want to seek in the philosophies of Bolzano and Lotze the roots to understand the distinction between the three kingdoms and the Platonic semanticism present in Frege's philosophy.

The objective this article is to investigate the problem of the formalism in moral giving emphasis to G. W. F. Hegel and its Philosophy of Right as proposal of objectivation of the normative contents of acting. The intention is to present the version of Hegel for the problem of the formalism in relation the determination of acting in the sphere ethical, politics and legal. For the concretion of such task it is necessary to investigate the consideration concerning the 'Moralität and Sittlichkeit', estimated basic to build a project stuffed for a 'Philosophy of Right' and the figure of the State politician. The contributions of Hegel to effectuate the proposal of overcoming of the formalism if find in 'Grundlinien der Philosophie des Rechts: Über die wissenscaftischen Behandlungsarten der Naturrechts and Phänomenologie des Geistes'. The author apresents a clarification some of the main aspects in such a way of the objections how much of the attempts of reply to the problem.