Robin May Schott (red.): Birth, Death and Feminity Philosophies of Embodiment
In: Tidsskrift for kjønnsforskning, Band 35, Heft 4, S. 353-356
ISSN: 1891-1781
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In: Tidsskrift for kjønnsforskning, Band 35, Heft 4, S. 353-356
ISSN: 1891-1781
In: Teologisk tidsskrift, Band 4, Heft 3, S. 325-328
ISSN: 1893-0271
In: Teologisk tidsskrift, Band 7, Heft 4, S. 297-299
ISSN: 1893-0271
In: Critica marxista: analisi e contributi per ripensare la sinistra rivista bimestrale, Band 26, Heft 6, S. 123-129
ISSN: 0011-152X
L'objectif du congres international sur la pensee de Gramsci, organise a Santiago du Chili en mai 1987, etait de rassembler les forces opposees au regime militaire autour de quelques themes majeurs de la doctrine du philosophe italien: le concept d'hegemonie, l'etude de la nature et des fonctions du parti politique, et la distinction entre guerre de "mouvement" et guerre de "position". Les intellectuels chiliens sont persuades de l'importance des idees de Gramsci dans le processus de democratisation au Chili
World Affairs Online
In: Rivista di studi politici internazionali: RSPI, Band 71, Heft 4, S. 625-638
ISSN: 0035-6611
In: Athenea Digital: Revista de Pensamiento e Investigacion Social, Heft 5, S. 25-34
Too often we forget that culture is not a social fact but a concept. In this article it will be argued that cultures do not exist, in spite of their apparent pervasiveness within the social sciences and in daily life. A question will be raised as to the ideological role of the idea of culture, that is, what effects does it produce in the social construction of reality? To do that, the concept and its uses will be criticized, noting that the very concept and its use in daily life represents practices of classification and segregation. Finally, it is suggested that the concept of culture should be abandoned and that we should look forward to new ways of conceiving human diversity more suitable to a situated ethical thinking.
In: Studia politica: Romanian political science review ; revista română de ştiinţă politică, Band 13, Heft 3, S. 541-547
In a context of geo-political changes, the Arab and Islamic world re-discovers, as usual in moments of crisis, the social and economic thought of Ibn Khaldun and his concept of assabiya to analyse the challenges and the risks of the present times. There is, also, a significant attempt to found an autonomous and autochtonous way of political approach in order to attribute a local philosophical origin and intellectual paternity to the recent revolts in contrast with any "westernized" aspect or interpretation.
In: Studia politica: Romanian political science review ; revista română de ştiinţă politică, Band 16, Heft 3, S. 431-437
The analysis carried out by Benedetto Croce in Storia d'Italia dal 1871 al
1915 and in Storia d'Europa nel secolo decimonono, as observed by the
most perceptive interpreters of the historiographical activity of Croce,
excludes the conflict phases that preceded the historical periods taken
into consideration (The Risorgimento for the History of Italy and the
French Revolution for the History of Europe). This paper shows how the
perplexity of the historiographical setting of Croce is also found in the
book about the Baroque period in Italian history that was published in the
same year of the two most important and well-known historical works by
Benedetto Croce.
In: Dada: Rivista di Antropologia Post-globale, Heft 1, S. 15-40
ISSN: 2240-0192
Lo sciamanismo, inteso come struttura socio-psichica e come espressione di una Weltanschauung "anti-moderna" (e di un approccio olistico che nega la nozione di individualità assoluta), ha catturato l'attenzione di generazioni di antropologi e storici delle religioni -ma anche di medici e psicologi- affascinati da questa forma "esotica e bizzarra" di gestire le relazioni con il mondo ultraterreno attraverso la performance di un agente, lo sciamano, dotato di poteri congeniti (e stimolati, generalmente, grazie all'uso di sostanze capaci di alterare lo stato di coscienza, gli enteogeni). Lo sciamanismo urbano, come fenomeno sociale emergente, si manifesta come una creazione ibrida che unisce forme e contenuti della pratica sciamanica "tradizionale" con le esigenze -assolutamente post-moderne- di seguaci (o clienti) in cerca di equilibrio psichico e sociale. Il presente saggio intende descrivere un esperienza etnografica realizzata in Colombia ed in un contesto urbano, con uno sciamano di origine italiana.