Suchergebnisse

Der Sammelband hat den mehrdeutigen Begriff "Logos" zum Thema. Darunter ist das Wort, die Rede, die Vernunft, die Lehre u.a. zu verstehen. Für die Gebildeten in der Antike war dies ein Schlüsselwort für das Verständnis der Wirklichkeit. Die Christen fügten dem Terminus einen christologischen Inhalt hinzu. Die Beiträge zeigen Aspekte der Auseinandersetzung im Bereich der Bildung und der Kultur zwischen den Vertretern der klassischen überlieferung und den gebildeten Christen, welche die Entwicklung der abendländischen Kultur prägen wird

"The Idea of a Moral Economy is the first modern edition and English translation of three questions disputed at the University of Paris in 1330 by the theologian Gerard of Siena. The questions represent the most influential late medieval formulation of the natural law argument against usury and the illicit acquisition of property. Together they offer a particularly clear example of scholastic ideas about the nature and purpose of economic activity and the medieval concept of a moral economy. In his introduction, editor Lawrin Armstrong discusses Gerard's arguments and considers their significance both within the context of scholastic philosophy and law and as a critique of contemporary mainstream economics. His analysis demonstrates how Gerard's work is not only a valuable source for understanding economic thought in pre-modern Europe, but also a fertile resource for scholars of law, economics, and philosophy in medieval Europe and beyond."--

In the mid- to late-1930s, while he was a student at the Gregorian University in Rome, Bernard Lonergan wrote a series of eight essays on the philosophy and theology of history. These essays foreshadow a number of the major themes in his life's work. The significance of these essays is enormous, not only for an understanding of the later trajectory of Lonergan's own work but also for the development of a contemporary systematic theology. In an important entry from 1965 in his archival papers, Lonergan wrote that the "mediated object" of systematics is Geschichte or the history that is lived and written about. In the same entry, he stated that the "doctrines" that this systematic theology would attempt to understand are focused on "redemption." The seeds of such a theology are planted in the current volume, where the formulae that are so pronounced in his later work first appear. Students of Lonergan's work will find their understanding of his philosophy profoundly affected by the essays in this volume