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In: Schriften zur Phänomenologie und Anthropologie Band 3
In this book, one of America's leading philosophers offers a sweeping reconsideration of the philosophy of culture in the twentieth century. Morton White argues that the discipline is much more important than is often recognized, and that his version of holistic pragmatism can accommodate its breadth. Going beyond Quine's dictum that philosophy of science is philosophy enough, White suggests that it should contain the word "culture" in place of "science." He defends the holistic view that scientific belief is tested by experience but that such testing is rightly applied to systems or conjunct
World Affairs Online
Questions of ethics and the study of culture are tightly interwoven. Are we to see ethics as one thread in the fabric created by human culture or does ethics rather transcend culture? The discussions in this volume take place within this spectrum. Eleven Wittgenstein scholars explore how ethics is embedded in everyday activities and speech. The topics dealt with range from the ways we speak about human practices and nature, religious belief, gender, and moral understanding to questions about ...
In: SUNY series, feminist philosophy
World Affairs Online
In: American philosophy series
Tracing the trajectory of the author's philosophical career through a selection of his essays, this book addresses specific issues in American thought and culture. It constitutes a mosaic of his philosophy, showing its roots in an American conception of experience
Sebastian Luft explores the philosophy of culture championed by the Marburg School of Neo-Kantianism. Following a historical trajectory from Hermann Cohen to Paul Natorp and through to Ernst Cassirer, he defends the attractiveness of a philosophical culture in the transcendental vein.
In: Strategic initiatives in evangelical theology
Without roots : the current malaise of Western culture -- The beginnings of incarnational humanism -- The further development of Christian humanism -- The rise of anti-humanism -- Still no incarnation : from anti-humanism to the postmodern God -- Incarnational humanism as cultural philosophy
In: Dia-logos 6
In: Cultura v.12
Cover -- Contents -- Introduction: Mapping the Moving Dimensions of Heritage (Sonia Catrina & Cyril Isnart) -- Heritage-making and the Language of Auctoritas and Potestas (Nicolito A. Gianan) -- Re-telling, Re-cognition, Re-stitution: Sikh Heritagization in Canada (Susan LT Ashley) -- Hedonistic Heritage: Digital Culture and Living Environment (Michel Rautenberg & Sarah Rojon) -- "Something Nice." Pride Houses, Post-peasant Society and the Quest for Authenticity (Vintilă Mihăilescu) -- (Re-) Settled People and Moving Heritage - Borders, Heirs, Inheritance (Meglena Zlatkova) -- Re-scripting Colonial Heritage (Ema Pires) -- Tourist Neoreadings of Heritage in Local and Transnational Contexts (Eloy Martos Núñez & Alberto Martos García) -- Keeping of Cultural Heritage in Emigration: Experience of Russia Abroad (Elena Serdyukova) -- Varia -- Believers and Secularists: "Postmodernism," Relativism, and Fake Reasoning (Thorsten Botz-Bornstein)
In: Philosophy as a way of life volume 2
The "idea" of culture comprises almost all human activities, from science to art, from music to microscopy. Does anything important escape the limits of this idea? The authors of this collection argue that all philosophy is really the philosophy of culture, since in some way each and every discipline and subdiscipline is foremost a manifestation of our collective cultural effort. Further, they argue that by engaging with philosophy as a cultural activity and as a discipline to meaningful engage with all dimensions of (inter)cultural life, we can live more meaningful, flourishing, and wisely guided lives
In: Philosophy as a way of life volume 2
"The "idea" of culture comprises almost all human activities, from science to art, from music to microscopy. Does anything important escape the limits of this idea? The authors of this collection argue that all philosophy is really the philosophy of culture, since in some way each and every discipline and subdiscipline is foremost a manifestation of our collective cultural effort. Further, they argue that by engaging with philosophy as a cultural activity and as a discipline to meaningful engage with all dimensions of (inter)cultural life, we can live more meaningful, flourishing, and wisely guided lives"--