Suchergebnisse

Cover; Contents; Front matter; Title page; Copyright page; Series Editor's Note; James J.S. Foster: Introduction; Body matter; One: William Smith (1727-1803); Two: Benjamin Rush (1746-1813); Three: John Witherspoon (1723-1794); Four: James Wilson (1742-1798); Five: Samuel Stanhope Smith (1751-1819); Six: Archibald Alexander (1772-1851); Seven: William Ellery Channing (1780-1842); Eight: Alexander Campbell (1788-1866); Nine: James McCosh (1811-1894); Ten: Charles Sanders Peirce (1839-1914); Back matter; Other titles available from Imprint Academic and Andrews UK.

Beginning with Sir William Hamilton's revitalisation of philosophy in Scotland in the 1830s, Gordon Graham takes up the theme of George Davie's 'The Democratic Intellect' and explores a century of debates surrounding the identity and continuity of the Scottish philosophical tradition. Graham identifies a host of once-prominent but now neglected thinkers - such as Alexander Bain, J.F. Ferrier, Thomas Carlyle, Alexander Campbell Fraser, John Tulloch, Henry Jones, Henry Calderwood, David Ritchie and Andrew Seth Pringle-Pattison - whose reactions to Hume and Reid stimulated new currents of ideas.

During the seventeenth century Scots produced many high quality philosophical writings, writings that were very much part of a wider European philosophical discourse. Yet today Scottish philosophy of the sixteenth and eighteenth centuries is widely studied, but that of the seventeenth century is only now beginning to receive the attention it deserves. This volume begins by placing the seventeenth-century Scottish philosophy in its political and religious contexts, and then investigates the writings of the philosophers in the areas of logic, metaphysics, politics, ethics, law, and religion.

Highlights the continued flourishing of Scottish philosophy after the Scottish Enlightenment by exploring the work of underappreciated figures and themes Engages with philosophical issues including the science of human nature, realism versus idealism, the relation of metaphysics and psychology, the impact of evolutionary biology on religious thinking, and the recurrent debate between theism and agnosticismDraws attention to an important set of typically overlooked Scottish philosophers working after the golden age of Hume, Smith and ReidIntegrates cultural history and philosophical inquiryBeginning with Sir William Hamilton's revitalisation of philosophy in Scotland in the 1830s, Gordon Graham takes up the theme of George Davie's The Democratic Intellect and explores a century of debates surrounding the identity and continuity of the Scottish philosophical tradition. Gordon Graham identifies a host of once-prominent but now neglected thinkers – such as Alexander Bain, J. F. Ferrier, Thomas Carlyle, Alexander Campbell Fraser, John Tulloch, Henry Jones, Henry Calderwood, David Ritchie and Andrew Seth Pringle-Pattison – whose reactions to Hume and Reid stimulated new currents of ideas. Graham concludes by considering the relation between the Scottish philosophical tradition and the 20th-century philosopher John Macmurray

This major contribution to the history of philosophy provides the most comprehensive guide to modern natural law theory available, sets out the full background to liberal ideas of rights and contractarianism, and offers an extensive study of the Scottish Enlightenment. The time span covered is considerable: from the natural law theories of Grotius and Suarez in the early seventeenth century to the American Revolution and the beginnings of utilitarianism. After a detailed survey of modern natural law theory, the book focuses on the Scottish Enlightenment and its European and American connections. Knud Haakonssen explains the relationship between natural law and civic humanist republicanism, and he shows the relevance of these ideas for the understanding of David Hume and Adam Smith. The result is a completely revised background to modern ideas of liberalism and communitarianism

The extent to which British Idealism was heavily influenced by Scots has been little noticed, yet not only were they at the forefront of introducing Hegel into Britain in the work of Ferrier, Carlyle, Hutcheson, Stirling and Edward Caird, but they were also distinctive in locating themselves in relation to the Scottish philosophical tradition they sought to extend. The Scottish Idealists, among them Edward Caird, David George Ritchie, Andrew Seth Pringle Pattison, William Mitchell, John Wats

Common sense philosophy was one of the Scottish Enlightenment's most original intellectual products. The nine specially written essays in this volume explore the philosophical and historical significance of this school of thought, recovering the ways in which it developed during the long eighteenth century

Proponents of Scottish common-sense philosophy, especially Thomas Reid, James Oswald, and James Beattie, had a substantial influence on late enlightenment German philosophy. In this illuminating study Manfred Kuehn explores the nature and extent of that influence. He finds that the work of these philosophers was widely discussed in German philosophical journals and translated into German soon after its publication in Britain. Important German philosophers such as Mendelssohn, Lossius, Feder, Hamann, and Jacobi, representing the full range of philosophical positions, read the Scots and found valuable philosophical insights in their thought.

Douglas McDermid presents a study of the remarkable flourishing of Scottish philosophy from the 18th to the mid-19th century. He examines how Kames, Reid, Stewart, Hamilton, and Ferrier gave illuminating treatments of the central philosophical problem of the existence of a material world independently of perception and thought.

The popular and successful rhetorical textbooks produced by the 18th century Scottish philosophical tradition, such as George Campbell's The Philosophy of Rhetoric (1776), Hugh Blair's Lectures on Rhetoric and Belles Lettres (1783), and Alexander Bain's English Composition and Rhetoric (1877) have been widely accorded a role in the trajectories of 19th and 20th century literary theory. Scholars have generally overlooked them, however, as philosophical works. The selected writings chosen for this volume show how these rhetorical textbooks were a practical extension of the philosophy of language developed by 18th century Scottish philosophers. Francis Hutcheson, Adam Smith, Thomas Reid, Adam Ferguson, Alexander Gerard, and Henry Home, Lord Kames, advanced a radically new paradigm of language as an inherently mediated practice, directed simultaneously to personal and social, moral and aesthetic uses. This Scottish philosophy of rhetoric powerfully influenced the teaching of language and literacy as tools for social and educational innovation. This volume - the first of its kind - offers a wide variety of writings on rhetoric and rhetorical theory, selected in a way that reveals their intimate connection with the Scottish philosophical tradition