Cover; Contents; Front matter; Title page; Copyright page; Series Editor's Note; James J.S. Foster: Introduction; Body matter; One: William Smith (1727-1803); Two: Benjamin Rush (1746-1813); Three: John Witherspoon (1723-1794); Four: James Wilson (1742-1798); Five: Samuel Stanhope Smith (1751-1819); Six: Archibald Alexander (1772-1851); Seven: William Ellery Channing (1780-1842); Eight: Alexander Campbell (1788-1866); Nine: James McCosh (1811-1894); Ten: Charles Sanders Peirce (1839-1914); Back matter; Other titles available from Imprint Academic and Andrews UK.
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Beginning with Sir William Hamilton's revitalisation of philosophy in Scotland in the 1830s, Gordon Graham takes up the theme of George Davie's 'The Democratic Intellect' and explores a century of debates surrounding the identity and continuity of the Scottish philosophical tradition. Graham identifies a host of once-prominent but now neglected thinkers - such as Alexander Bain, J.F. Ferrier, Thomas Carlyle, Alexander Campbell Fraser, John Tulloch, Henry Jones, Henry Calderwood, David Ritchie and Andrew Seth Pringle-Pattison - whose reactions to Hume and Reid stimulated new currents of ideas.
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During the seventeenth century Scots produced many high quality philosophical writings, writings that were very much part of a wider European philosophical discourse. Yet today Scottish philosophy of the sixteenth and eighteenth centuries is widely studied, but that of the seventeenth century is only now beginning to receive the attention it deserves. This volume begins by placing the seventeenth-century Scottish philosophy in its political and religious contexts, and then investigates the writings of the philosophers in the areas of logic, metaphysics, politics, ethics, law, and religion.
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Scottish philosophy of the seventeenth century was an important part of a wider European philosophical discourse. After situating such thought in its political and religious contexts, the contributors to this volume investigate the writings of a variety of Scottish thinkers in the areas of logic, metaphysics, politics, ethics, law, and religion.
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This volume in the new 'History of Scottish Philosophy' series covers the Scottish philosophical tradition as it developed over the nineteenth and twentieth centuries. Leading experts explore major figures from Thomas Brown to George Davie, while others address key developments in the period, including the spread of Scottish philosophy across the world
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Highlights the continued flourishing of Scottish philosophy after the Scottish Enlightenment by exploring the work of underappreciated figures and themes Engages with philosophical issues including the science of human nature, realism versus idealism, the relation of metaphysics and psychology, the impact of evolutionary biology on religious thinking, and the recurrent debate between theism and agnosticismDraws attention to an important set of typically overlooked Scottish philosophers working after the golden age of Hume, Smith and ReidIntegrates cultural history and philosophical inquiryBeginning with Sir William Hamilton's revitalisation of philosophy in Scotland in the 1830s, Gordon Graham takes up the theme of George Davie's The Democratic Intellect and explores a century of debates surrounding the identity and continuity of the Scottish philosophical tradition. Gordon Graham identifies a host of once-prominent but now neglected thinkers – such as Alexander Bain, J. F. Ferrier, Thomas Carlyle, Alexander Campbell Fraser, John Tulloch, Henry Jones, Henry Calderwood, David Ritchie and Andrew Seth Pringle-Pattison – whose reactions to Hume and Reid stimulated new currents of ideas. Graham concludes by considering the relation between the Scottish philosophical tradition and the 20th-century philosopher John Macmurray
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This major contribution to the history of philosophy provides the most comprehensive guide to modern natural law theory available, sets out the full background to liberal ideas of rights and contractarianism, and offers an extensive study of the Scottish Enlightenment. The time span covered is considerable: from the natural law theories of Grotius and Suarez in the early seventeenth century to the American Revolution and the beginnings of utilitarianism. After a detailed survey of modern natural law theory, the book focuses on the Scottish Enlightenment and its European and American connections. Knud Haakonssen explains the relationship between natural law and civic humanist republicanism, and he shows the relevance of these ideas for the understanding of David Hume and Adam Smith. The result is a completely revised background to modern ideas of liberalism and communitarianism
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In this second volume on the Scottish Enlightenment of the eighteenth century, a team of leading experts explore philosophical method, metaphysics, and the philosophy of mind, as well as the teaching of philosophy in Scottish universities and Scottish achievements in the science of the mind.
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The extent to which British Idealism was heavily influenced by Scots has been little noticed, yet not only were they at the forefront of introducing Hegel into Britain in the work of Ferrier, Carlyle, Hutcheson, Stirling and Edward Caird, but they were also distinctive in locating themselves in relation to the Scottish philosophical tradition they sought to extend. The Scottish Idealists, among them Edward Caird, David George Ritchie, Andrew Seth Pringle Pattison, William Mitchell, John Wats
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Common sense philosophy was one of the Scottish Enlightenment's most original intellectual products. The nine specially written essays in this volume explore the philosophical and historical significance of this school of thought, recovering the ways in which it developed during the long eighteenth century
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Proponents of Scottish common-sense philosophy, especially Thomas Reid, James Oswald, and James Beattie, had a substantial influence on late enlightenment German philosophy. In this illuminating study Manfred Kuehn explores the nature and extent of that influence. He finds that the work of these philosophers was widely discussed in German philosophical journals and translated into German soon after its publication in Britain. Important German philosophers such as Mendelssohn, Lossius, Feder, Hamann, and Jacobi, representing the full range of philosophical positions, read the Scots and found valuable philosophical insights in their thought.
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