Suchergebnisse

Mesopotamian and biblical societies in antiquity were characterized by their patriarchal structure. The father was head of the family unit, and his rule extended over many areas of life. He had broad legal authority over the members of his household, including his offspring. It is therefore expected that in the ancient sources a dominant father figure would be mentioned alone or almost alone. And yet, in Mesopotamian and biblical texts, particularly legal writings, the exclusivity of the father is not always explicit. In many of the Mesopotamian and biblical writings, especially legal texts, the mother is mentioned in various contexts and in a range of realms, mainly those pertaining to her offspring. This intriguing phenomenon raised the question whether the mother in the ancient Near East and ancient Israel had legal authority in the household. The book The Legal Status of the Mother in the Ancient Near East and the Bible sheds light on the world of the ancient mothers and their status within the households and the societies in which they lived. This study demonstrates that the mother acted by virtue of the legal status she possessed in matters related to her sons and daughters' marriages and their behavior towards her. This book is for those walking in the fields of Mesopotamian and biblical research, and for readers interested in the universal subject in question - the relations between the mother and her offspring

1. The Despair from Europe : Moshe Leib Lilienblum -- 2. Moshe Ayzman : Monotheism and 'Pan-Abrahamism' -- 3. Love of Zion and 'The New Crusade' -- 4. Mordechai Ze'ev Feierberg - 'Eastward, Eastward!' -- 5. Rabbi Binyamin and Pan-Semitism and Pan-Asianism Late Ottoman Period -- 6. Rabbi Binyamin and Pan-Semitism (part 2) - The British Mandate Period -- 7. From Europeanism to Asianism? Moshe Ya'acov Ben-Gavriel and 'Pan-Asian Zionism' -- 8. From Rabbi Binyamin to Uri Avnery - Pan-Semitism, Pan-Asianism and the 'Semitic Action'.

"In the wake of World War II and the Holocaust, it seemed there was no place for German in Israel and no trace of Hebrew in Germany -- the two languages and their cultures appeared as divergent as the directions of their scripts. Yet when placed side by side on opposing pages, German and Hebrew converge in the middle. Comprised of essays on literature, history, philosophy, and the visual and performing arts, this volume explores the mutual influence of two linguistic cultures long held as separate or even as diametrically opposed. From Moses Mendelssohn's arrival in Berlin in 1748 to the recent wave of Israeli migration to Berlin, the essays gathered here shed new light on the painful yet productive relationship between modern German and Hebrew cultures"--

This book examines the interpretation of dreams, which were thought to contain divine messages in the ancient Near East. For the first time in a single collection, scholars examine how dream divination was used in different ancient cultures. The essays, written by scholars specializing in different regions and bodies of literature, shed light on dream divination in the Bible, the Talmud, and in writings from Canaan, Mesopotamia, and Hittite Anatolia. Contributors include Franziska Ede, Esther J. Hamori, Koowon Kim, Christopher Metcalf, Alice Mouton, Scott B. Noegel, Andrew B. Perrin, Stephen C. Russell, Jonathan Stökl, and Haim Weiss. - from publisher

The philosophy of Levinas has developed over nearly sixty years. Its evolution can be subdivided into three main stages: Following the pre-war writings, the period 1945-1961 lead to the book Totalité et Infini, in which the ethical thought of Levinas takes a first accomplished form. During the last stage, whose central opus is Autrement qu'être (Otherwise than Being), his thought both radicalized and opened up to multiple horizons. Indeed, Levinas is not merely an academic philosopher ignorant of other movements of thought that mark his century. This book aims to show how the stages of Levinas's strictly philosophical thought is expressed with regard to politics, Judaism, and Christianity