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The ambiguities of Immanuel Kant's political philosophy, particularly his social contract theory, are discussed. In large part, Kant's political philosophy stemmed from his attitudes toward the Englightenment & the French Revolution, & his theory of social contract served as a foundation for enlightened absolutism. Comparison of Kant's thought with Thomas Hobbes's theory, particularly the right to disobedience & revolt, & with John Locke's theory of social contract & the development & context of the right to revolt, illuminates some key difficulties in Kant's political, moral, & legal theory. Adapted from the source document.

A review essay on a book by Adam Swift, Politicka filozofie: zakladni otazky moderni politologie ([Political Philosophy: Basic Issues of Modern Politology] Prague, Czech Republic: Portal, 2005). References.

The paper seeks to find the relationship between the philosophical debate on absolute and relative space & the IR debate on territoriality. It shows the relation between the absolute space concept & the territorial definition of the modern state. It also seeks to find parallels between relativity & relative space on one hand & the current questioning of territoriality & attempts to find a substitute for it on the other. Due to the fact that relativity has not been overthrown in philosophy of physics, the article concludes that we cannot expect a relative conception of space to disappear from IR either. Adapted from the source document.

This article examines the issue of the genderedness of the philosophical canon. In the theoretical part of the article the author gives evidence of the constructed nature of the philosophical canon, which in the Euro-American space is clearly androcentric. She summarises criticism to date of the philosophical canon by feminist historians of philosophy and describes the results of their research, which is directed at several areas: uncovering forgotten women philosophers of the past; analysing philosophers' views on gender; identifying the genderedness of basic philosophical categories; criticising the dualism that characterises modern philosophical discourse; and finally, making various reinterpretations of the concepts of past philosophers. Each of these approaches has particular potential and limitations, which the author seeks to identify. In the second part of the article the author presents the results of her analysis of philosophy textbooks and books on the history of philosophy published in the Czech Republic after 1990. She conducted her analysis by comparing information on women philosophers contained in the texts of the selected books with the information available in other literature (mainly English). She also employed the typological method, and she identified five 'strategies' of marginalisation of women philosophers, whereby textbooks used at Czech universities contribute to maintaining the existing philosophical canon.

This essay starts from the argument that the first question preceding any meaningful scientific inquiry is one of a purpose & mission of scientific enterprise as such. Taking a historizing approach, it indicates that the nineteenth century positivist philosophy was built precisely around these questions, while it was precisely these questions again that were abandoned after the general acceptance of positivism in the USA during & after World War II. The essay then argues that IR realism, when aligned with the person & legacy of Hans J. Morgenthau, is a priori incompatible with both the original positivist philosophy & the positivism that eventually appeared in the USA with regard to questions of the "mission of science." Following this, the essay shows the consequences of the spread of positivism for IR. Adapted from the source document.

This study aspires to harness the impulses of the critique of international peace initiatives (IPIs) up to this point for the purposes of improving the practical inquiries into them. In the study, attention is given namely to the questions of the initial normative and epistemological premises of the research. The study argues, in agreement with the precepts of critical political theory, that the inquiry into IPIs should first of all strive to emancipate people in postconflict situations. With respect to the IPIs' general aim of transforming the target countries into stable, independent and prosperous states and societies, the focus is directed at the influence the IPIs exert upon social structures in the postconflict societies. With the aim to conceptualize a basic framework for the research, the contemporary thinking on the IPIs is interpreted with respect to International Relations theories and the fundamental metatheoretical questions of social theories. Consequently, in keeping with the philosophy of scientific realism, a critical constructivist position is formulated for the given purposes. Adapted from the source document.

The following comments compare the present orientations of Czech sociology with recent developments in European sociology. The analysis of sociology in Europe shows that the attention of European sociologists has shifted to social theory & social philosophy, sociology of culture, media, gender & feminism, political sociology, nationalism, ethnicity, & racism. Czech sociology, in the opinion of the author, still does not pay sufficient attention to such pressing issues of Czech society as national identity, nationalism, value transformations, the role of traditions, & European integration processes.

The article discusses the normative responses of the tradition of Rawls's political philosophy to the fact that globalization is not working according to the principles of distributive justice and that the existing global distribution of income and wealth is highly unjust. The first section presents the cosmopolitan theories of Charles Beitz and Thomas Pogge, both of whom draw their concepts from Rawls's masterpiece "Theory of Justice". These advocates of the Rawlsian approach see our world as forming one basic global structure that entails complex economic, political and cultural relationships across state borders. These relationships have important distributive implications that require the application of Rawlsian principles of justice at the transnational level. In the second part, Rawls's work developed in "The Law of Peoples", which is the extension of his own approach to the transnational domain, is critically examined. Its major notions (Society of Peoples, liberal and decent peoples, outlaw states and burdened societies, etc.), as well as the reasons for rejecting this approach from a cosmopolitan point of view are closely analyzed. In the third part, globalism and statism are conceived of as two main paradigms of current debate on global and international justice. The article concludes with the thesis that Rainer Forst's conception of transnational justice may provide the possible transcendence of this opposition. Adapted from the source document.

The Concept of the Political is the first book by Carl Schmitt translated & published in the Czech Republic. As such it deserves a treatise that would put it into the larger context of Schmitt's life & work, which is the aim of this review essay. Therefore key concepts (not only) from The Concept of the Political are explained. The essay also goes beyond the classical labeling of Schmitt as realist & focuses also on his more general critique of modernity & of the technological thought characteristic of our epoch. This way we can better understand why Schmitt fascinates the contemporary left as well as right. It also shows his relevance to many current discussions, for example those concerning the War on Terror. How shall we classify Guantanamo? As an example par excellence of a decision of a sovereign in exceptional circumstances, or as a result of the depoliticisation of the political? This essay, however, does not give a specific answer to this question. Rather, it is intended as an introduction of this "Schmittian" debate to the Czech academic milieu. Adapted from the source document.

Contemporary normative debates about justice increasingly revolve around the problem of extending the principles of justice (and corresponding theories) beyond the level of the nation-state, to which they have been for a long time confined. The article below discusses several authors from the wide and heterogenous politico-philosophical current of liberal egalitarianism, which can be considered one of the leading contemporary schools of thought, or the mainstream. There are two interrelated goals in this enterprise: First, to show how varied and cross-cutting the normative landscape of justice is, even within this specific current. Second, since I concentrate on the problem of extending the principles and theories of justice to supra-state levels, the universality (or the "cosmopolitan reach") of these ideas stands out as one of the most interesting features of these discussions. The work of Brian Barry, David Miller, Onora O'Neill and John Rawls exemplify many crucial issues that any theory of justice with cosmopolitan ambitions must cope with. The article concludes that the concept of (universal) human rights seems to be the only value that can buttress any cosmopolitan theories of justice; however, the normative debate over (1) their grounding, scope and corresponding obligations and (2) their connection to a comprehensive account of a good society, i.e. liberal democracy -- and therefore, the acknowledged danger of ethnocentrism -- is still far from being resolved. Adapted from the source document.