Tom pierwszy, wydanego w czterech woluminach słownika filozoficznego The Philosophical Dictionary: Or, the Opinions of Modern Philosophers on Metaphysical, Moral, and Political Subjects (Londyn, Edynburg; 1786), którego autorem jest urodzony w Austrii lekarz, naukowiec i filozof Franz Xaver Swediaur (1748-1824). Niniejszy tom zawiera alfabetycznie uporządkowany i opatrzony obszernymi wyjaśnienieniami zbiór pojęć, wyrażeń i zagadnień z dziedziny szeroko pojętej filozofii (m.in. metafizyki, filozofii moralności, filozofii polityki etc.) Objaśnienienia zamieszczonych haseł autor opiera na poglądach i opiniach znanych filozofów europejskich. Należą do nich, m.in.: francuski filozof i literat Claude Adrien Helvétius, Helwecjusz (1715-1771); szkocki filozof, historyk i ekonomista David Hume ( 1711-1776); genewski pisarz, filozof i pedagog Jean-Jacques Rousseau (1712-1778); włoski prawnik i pisarz polityczny Cesare Beccaria (1738-1794); francuski pisarz, filozof, historyk i publicysta Voltaire, pol. Wolter, właśc. François-Marie Arouet (1694-1778); angielski filozof, lekarz, polityk i ekonomista John Locke (1632-1704); francuski filozof, prawnik, wolnomularz i pisarz Monteskiusz, fre. Montesquieu (1689-1755); irlandzki filozof i polityk Edmund Burke (1729-1797) etc. Struktura pierwszego tomu słownika dzieli się na artykuły hasłowe ułożone w porządku alfabetycznym, od litery A do G.
Tom drugi, wydanego w czterech woluminach słownika filozoficznego The Philosophical Dictionary: Or, the Opinions of Modern Philosophers on Metaphysical, Moral, and Political Subjects (Londyn, Edynburg; 1786), którego autorem jest urodzony w Austrii lekarz, naukowiec i filozof Franz Xaver Swediaur (1748-1824). Niniejszy tom zawiera alfabetycznie uporządkowany i opatrzony obszernymi wyjaśnienieniami zbiór pojęć, wyrażeń i zagadnień z dziedziny szeroko pojętej filozofii (m.in. metafizyki, filozofii moralności, filozofii polityki etc.) Objaśnienienia zamieszczonych haseł autor opiera na poglądach i opiniach znanych filozofów europejskich. Należą do nich, m.in.: francuski filozof i literat Claude Adrien Helvétius, Helwecjusz (1715-1771); szkocki filozof, historyk i ekonomista David Hume ( 1711-1776); genewski pisarz, filozof i pedagog Jean-Jacques Rousseau (1712-1778); włoski prawnik i pisarz polityczny Cesare Beccaria (1738-1794); francuski pisarz, filozof, historyk i publicysta Voltaire, pol. Wolter, właśc. François-Marie Arouet (1694-1778); angielski filozof, lekarz, polityk i ekonomista John Locke (1632-1704); francuski filozof, prawnik, wolnomularz i pisarz Monteskiusz, fre. Montesquieu (1689-1755); irlandzki filozof i polityk Edmund Burke (1729-1797); szkocki myśliciel i filozof Adam Smith (1723-1790) etc. Struktura drugiego tomu słownika dzieli się na artykuły hasłowe ułożone w porządku alfabetycznym, od litery H do P.
Tom trzeci, wydanego w czterech woluminach słownika filozoficznego The Philosophical Dictionary: Or, the Opinions of Modern Philosophers on Metaphysical, Moral, and Political Subjects (Londyn, Edynburg; 1786), którego autorem jest urodzony w Austrii lekarz, naukowiec i filozof Franz Xaver Swediaur (1748-1824). Niniejszy tom zawiera alfabetycznie uporządkowany i opatrzony obszernymi wyjaśnienieniami zbiór pojęć, wyrażeń i zagadnień z dziedziny szeroko pojętej filozofii (m.in. metafizyki, filozofii moralności, filozofii polityki etc.) Objaśnienienia zamieszczonych haseł autor opiera na poglądach i opiniach znanych filozofów europejskich. Należą do nich, m.in.: francuski filozof i literat Claude Adrien Helvétius, Helwecjusz (1715-1771); szkocki filozof, historyk i ekonomista David Hume ( 1711-1776); genewski pisarz, filozof i pedagog Jean-Jacques Rousseau (1712-1778); włoski prawnik i pisarz polityczny Cesare Beccaria (1738-1794); francuski pisarz, filozof, historyk i publicysta Voltaire, pol. Wolter, właśc. François-Marie Arouet (1694-1778); angielski filozof, lekarz, polityk i ekonomista John Locke (1632-1704); francuski filozof, prawnik, wolnomularz i pisarz Monteskiusz, fre. Montesquieu (1689-1755); irlandzki filozof i polityk Edmund Burke (1729-1797); szkocki myśliciel i filozof Adam Smith (1723-1790) etc. Struktura trzeciego tomu słownika dzieli się na artykuły hasłowe ułożone w porządku alfabetycznym, od litery P (kontynuacja z tom II) do S.
The database Cretan Institutional Inscriptions was created as part of the PhD research project in Ancient Heritage Studies Kretikai Politeiai: Cretan Institutions from VII to I century BC, carried out at the University of Venice Ca' Foscari by Irene Vagionakis from 2016 to 2019, under the supervision of Claudia Antonetti and Gabriel Bodard. The research project aimed at collecting the epigraphic sources related to the institutional elements of the many political entities of Crete, with a view to highlighting the specificity of each context in the period between the rise of the poleis and the Roman conquest of the island. The main component of the database consists of the epigraphic collection of the 600 inscriptions constituting the core of the documentary base of the study, for each of which an XML edition compliant with the TEI EpiDoc international standard was created. Each EpiDoc edition includes a descriptive and a bibliographic lemma, the text of the inscription, a selective apparatus criticus and a commentary focused on the institutional data offered by the document. In addition to the epigraphic collection, the database includes a collection of the main related literary sources, a catalogue of the attested Cretan institutions (assemblies, boards, officials, associations, civic subdivisions, social statuses, age classes, months, festivities and other celebrations, institutional practices, institutional instruments, public spaces) and a catalogue of the political entities of Crete (poleis, koina, dependent communities, extra-urban sanctuaries, hegemonic alliances). Data and SW available at https://github.com/IreneVagionakis/CretanInscriptions
Es handelt sich um die erste zusammenhängende Ausgabe mit Kommentar des Kalenderhandbuches, das mit seinen Texten eine wichtige Quelle zur Geschichte, Verwaltung und zu den religiösen Mentalitäten in der Stadt Rom im 4. Jahrhundert n.Chr. darstellt. ; The first coherent and handy edition with commentaries of one oft he most important sources for history, administration and religious mentalities of the city of Rome in the 4th century A.D. ; The collection of pictures, lists and short notes, known as the "Chronography of 354" or the "Calendar of Filocalus" is a calendar handbook for the year 354 C.E. Of the thirteen texts, four are Christian documents; the remaining are witnesses of Roman administration and provide no clue for Christianity, or at times even attestations to the Roman religiosity of the Republic and the Imperial Time. The handbook contents can be distinguished by whether it has pictures or just text. Given the complexity of the present form of its constituents, the calendar handbook is an important source for the politic administrative history of the late-Constantine time, for the history of the transformation of religious mentalities, and for the success of the story of Christianity in the city of Rome. The following texts are especially noteworthy: (1) The consular fasti from the beginning of the consulate up to the year 354 CE, for the Roman History and the families that dominated it; (2) the yearly calendar for those festivals celebrated in late-Constantine time with their political and religio-historical dimension, which influenced the history of everyday life of the city; (3) the Catalogus Liberianus, the oldest Roman book of the popes, which together with the lists of the Deposito episcoporum and the Deposito martyrum, the oldest feriale of any Christian Church, is important for the Church of Rome and its conception of history. Notwithstanding a century-long history of editions and commentaries of the calendar handbook, there is up to the present no connected edition and commentary of the pertinent texts, only critical editions of individual parts. This is related to the complex tradition process and the preserved late manuscripts of the 16th and the 17th Century. This poses a range of problems, which this edition and its commentaries tackle: (a) what all was part of the original calendar (b) when did the different texts and their redactions, which lead to the expansions, come into being (c) the perennial research problem of the relationship between the traditional Roman religion and Christianity, for which the texts of the chronographs provide crucial evidence (d) the position of the calendar handbook in the history of book illustration in Late Antiquity. Furthermore, since Mommsen's classical edition, a host of individual problems have been identified, which affect very different scientific endeavours, ranging from the studies of classical antiquities to theology and from cultural sciences to astronomy. Vol. I.: lntroduction with the history of research and the manuscript tradition, Frontispice, Dedicatio, Imagines imperatorum, Natales Caesarum, the week of the planets, the months.
Es handelt sich um die erste zusammenhängende Ausgabe mit Kommentar des Kalenderhandbuches, das mit seinen Texten eine wichtige Quelle zur Geschichte, Verwaltung und zu den religiösen Mentalitäten in der Stadt Rom im 4. Jahrhundert n.Chr. darstellt. ; The first coherent and handy edition with commentaries of one oft he most important sources for history, administration and religious mentalities of the city of Rome in the 4th century A.D. ; The collection of pictures, lists and short notes, known as the "Chronography of 354" or the "Calendar of Filocalus" is a calendar handbook for the year 354 C.E. Of the thirteen texts, four are Christian documents; the remaining are witnesses of Roman administration and provide no clue for Christianity, or at times even attestations to the Roman religiosity of the Republic and the Imperial Time. The handbook contents can be distinguished by whether it has pictures or just text. Given the complexity of the present form of its constituents, the calendar handbook is an important source for the politic administrative history of the late-Constantine time, for the history of the transformation of religious mentalities, and for the success of the story of Christianity in the city of Rome. The following texts are especially noteworthy: (1) The consular fasti from the beginning of the consulate up to the year 354 CE, for the Roman History and the families that dominated it; (2) the yearly calendar for those festivals celebrated in late-Constantine time with their political and religio-historical dimension, which influenced the history of everyday life of the city; (3) the Catalogus Liberianus, the oldest Roman book of the popes, which together with the lists of the Deposito episcoporum and the Deposito martyrum, the oldest feriale of any Christian Church, is important for the Church of Rome and its conception of history. Notwithstanding a century-long history of editions and commentaries of the calendar handbook, there is up to the present no connected edition and commentary of the pertinent texts, only critical editions of individual parts. This is related to the complex tradition process and the preserved late manuscripts of the 16th and the 17th century. This poses a range of problems, which this edition and its commentaries tackle: (a) what all was part of the original calendar (b) when did the different texts and their redactions, which lead to the expansions, come into being (c) the perennial research problem of the relationship between the traditional Roman religion and Christianity, for which the texts of the chronographs provide crucial evidence (d) the position of the calendar handbook in the history of book illustration in LateAntiquity. Furthermore, since Mommsen's classical edition, a host of individual problems have been identified, which affect very different scientific endeavours, ranging from the studies of classical antiquities to theology and from cultural sciences to astronomy. Vol. 2: Fasti Consulares, Praefecti urbis Romae 254 - 354 A.D., Cpomputus Paschalis, Depositio martyrum, Depositio Episcoporum, Catalogus Liberianus
Oration on the ""murderous parricide"" of Henry IV, citing theories on the regicide of political authorities, etc. ; Electronic reproduction ; 27 p. ; 17 cm.
This paper presents some data and research lines concerning the legal aspects of the 'canabae legionis', the civilian settlements which were often found near military garrisons: albeit numerous studies have been conducted on this particular issue, it is still surrounded by much uncertainty. The etymology of the term 'canabae' will also be explored, and its presence in legal, literary, and epigraphic sources.
The concept of fontes has shown its ever decreasing suitability to reflect the richness and complexity of humanistic literature. In the fontes printed as footnotes is reflected, mechanically and almost physically, the idea of a subaltern and gregarious modernity with regard to classical thought. This article presents a different approach to the study of the humanistic text, based on the identification of cultural genealogies which display all the elements of doctrine that make up a written work at various levels. The work examined is the De republica by Lauro Quirini, a fifteenth-century political treatise in which the author consciously inserts elements of the political thought of the Latin, classical and medieval traditions to an Aristotelian base, adapting such an ensemble to the ideological circumstances of his era.
The century following Duke Humphrey's death has transmitted an image of "the Good Duke" that modern historiography may find misleading. Contemporary scholarship is interested in his role as the promoter of humanism in fifteenth-century England; yet, though in the course of his life there were acknowledgements of his patronage, the years immediately following his death saw his image undergo a metamorphosis. His role as a proto-humanist was quickly forgotten, while the political resonance of his death made later scholars overlook his unsuccessful career as a politician. Humphrey's death created a major sensation, and after the fall of the Lancasters it was quickly exploited for propaganda purposes by the York faction first, and by the Tudors afterwards. Humphrey haunts Elizabethan drama and Ovidian epistles, appears as an improbable Wycliffite in Foxe's "Acts" and as a wise man of the world in More's "Dialogue Concerning Heresies". The present article takes Duke Humphrey and his afterlives as a case study for the examination of the role of propaganda in literary/political biography.
