Suchergebnisse

With increasing use of the Internet, different social and economic groups are appropriating its resources in various ways. As such, politicians have adopted this new media for varying reasons. From an ideological classification of political parties represented in Brazilian Congress, this paper evaluates whether it is a variable that can distinguish federal congressmen's adoption and use of Twitter. A total of 512 profiles of congressmen who use Twitter to post content and connect with citizens and colleagues from Congress were analysed in December 2013. Twitter's programming platform was used to collect data on the use of profiles and connections between them and with other social network profiles. This data was related to the ideological classification of different parties. The results show that it is possible to distinguish Twitter groups of different ideologies represented in Congress because they adopted its use at various times, have different levels of popularity, follow congressional colleagues with varying patterns of interest and have diverging activity indicators in the digital environment. ; Con el creciente uso de internet, las diferentes asignaciones se realizan por diferentes grupos sociales y económicos. Aún así, los políticos han adoptado estos nuevos medios por diferentes razones y en diferentes formas. El objetivo de este trabajo es, a partir de una clasificación ideológica de los partidos políticos representados en el Congreso de Brasil, evaluar si se trata de una variable que distingue a la adopción y el uso de Twitter por el Parlamento federal. 512 perfiles de los miembros del Congreso en diciembre de 2013 utilizaron Twitter para publicar contenido, y para conectar con los ciudadanos y se analizaron sus colegas del Congreso. Se utilizó la plataforma de programación de Twitter para la recogida de datos sobre el uso de perfiles y en las conexiones entre ellos y con otros perfiles de redes sociales. Estos datos fueron relacionados con la clasificación ideológica de los partidos parlamentarios. Los resultados demuestran que es posible distinguir grupos de Twitter de diferentes ideologías representadas en el Congreso, ya que aprobó su uso en diferentes momentos, tener diferentes cuotas de popularidad siguientes pares parlamentarios con diferentes patrones de interés y tienen diferentes indicadores de actividad en el entorno digital. ; Com o crescente uso da internet, diferentes apropriações estão sendo feitas por diferentes grupos sociais e econômicos. Assim, também políticos têm adotado essas novas mídias por diferentes motivações e em diversas formas. O objetivo deste trabalho é, a partir de uma classificação ideológica dos partidos políticos representados no Congresso brasileiro, avaliar se essa é uma variável que distingue a adoção e o uso do Twitter por parte dos parlamentares federais. Foram analisados os 512 perfis dos congressistas que em dezembro de 2013 utilizavam o Twitter para a postagem de con­teúdo e para conexão com cidadãos e colegas de Congresso. Foi utilizada a plataforma de programação do Twitter para a coleta dos dados sobre o uso dos perfis e sobre as conexões entre eles e também com outros perfis da rede social. Esses dados foram relacionados com a classificação ideológica dos partidos dos parlamentares. Os resultados demonstram que é possível distinguir no Twitter os grupos das diferentes ideologias representadas no Congresso, porque adotaram seu uso em períodos distintos, têm diferentes taxas de popularidade, seguem colegas parlamentares com variados padrões de interesse e têm diferentes indicadores de atividade nesse meio digital.

This paper, which is divided in four parts, starts by considering the symbolism inherent to the election of the first Afro-American President, a sign of the democratic vitality of the United States & of the exceptionable capacity of its political & constitutional system to welcome social, philosophical & ideological transformations. We will then consider Obama's candidacy, which was able to reconcile modern strategies & a message rooted in the classical American political tradition. The third chapter includes an analysis of the potential implications of Obama's triumph in the American electoral dynamics, followed by a conclusion where we briefly describe the main challenges that his Administration will meet, especially in domestic politics. Adapted from the source document.

Raymond Aron was at once a philosopher of history, following Max Weber's epistemological critique; a critic of ideology, concentrating on totalitarianism, & in defense of liberal democracy; an interpreter on modern society & the history of the 20th century; & an analyst of international relations. The subtleness of his thinking makes him stand apart from other experts associated with the realist tradition in international relations & his intellectual legacy is crucial for our understanding of the complexity of the Post-Cold war world. Adapted from the source document.

Brazil is a Republic of political dynasties, as these families are present in all spheres of public power in the periods of Colony, Empire, Republic and in contemporary times. The research sought to investigate the direct relationship between the rise of Brazilian conservatism and the increase of political dynasties in the Chamber of Deputies. For this, it was necessary to trace the biographical trajectory of all 513 congressman and congresswoman and understand the specific logic of the action of those belonging to political dynasties. The purpose was to verify which political spectrum these parliamentarians are in. ; Brasil es una República de dinastías políticas, ya que estas familias están presentes en todas las esferas del poder público en los períodos de Colonia, Imperio, República y en la época contemporánea. La investigación buscó investigar la relación directa entre el auge del conservadurismo brasileño y el surgimiento de dinastías políticas en la Cámara de Diputados. Para ello, fue necesario trazar la trayectoria biográfica de los 513 diputados y comprender la lógica específica de la acción de los diputados pertenecientes a dinastías políticas. El propósito era verificar en qué espectro político se encuentran estos parlamentarios. ; O Brasil é uma República de dinastias políticas, visto que se constata a presença dessas famílias em todas as esferas do poder público dos períodos da Colônia, Império, República e na contemporaneidade. A pesquisa procurou investigar a relação direta entre a ascensão do conservadorismo brasileiro e o aumento das dinastias políticas na Câmara dos Deputados. Para isto, foi necessário traçar a trajetória biográfica de todos os 513 deputados e compreender a lógica específica da ação dos deputados pertencentes a dinastias políticas. O propósito foi verificar em qual espectro político se encontram estes referidos parlamentares.

O artigo argumenta que há, em Marx, uma diferenciação da função socialdo proletariado e dos outros assalariados fundada na distinta inserçãonaestrutura produtiva de cada classe social. Argumenta, ainda, que estadistinção está claramente posta em O Capital e que, com freqüência, orecurso aos manuscritos como os Grundrisse ou o Capítulo VI – Inéditotêm servido para desautorizar o texto publicado por Marx e que, política eteoricamente, têm servido para revogar a centralidade do proletariadopara superação do sistema do capital. ; The article argues thatthere is, in Marx, a differentiation of the social function of theproletariat from otherwage-labourers based on the distinctive insertion of each socialclass in the productivestructure. It argues also that this distinction is evident inCapital and, that often,references to manuscripts such as Grundrisse or Capital VI —unpublished, have beenused to discredit Marx's text and to, politically andtheoretically, refute thecentrality of the proletariat in the transcendence of thecapitalist system.

In the paper, we will study Olavo de Carvalho's thought, focusing on his position regarding Brazilian and American Black movement in its struggle for reparation in terms of colonialism-slavery-racism. We will argue that his refusal of any reparatory praxis to political-cultural minorities and his position of a non-place for Black-African traditions in the context of Western culture/civilization, as with respect to his defense of the inferiority of Black-African culture-civilization when compared to Jewish-Christian, Greek-Latin and Medieval-Renaissance tradition, is pervaded by a dualist metaphysics with a highly anti-modern and anti-modernizing character, in which the dynamic of streamlining of "human drama about universe and eternity" is constituted (a) by the struggle between natural necessity (Behemont) and individual consciousness (Leviathan), that can only be won by the correlation of divine grace given by Jesus Christ and personal direct and immediate interiorization and intuition by each individual with God; (b) by the refusal of politics, history and intersubjective action as basically materialism and, in this sense, as the sphere of totalitarian political ideologies (to which Enlightnment modernity is the biggest example); and, finally, (d) by the centrality of spiritualism, of intimate and direct relation between God and man, mediated by Revelation, which points to the non-existence, in the Olavo de Carvalho' thought, of objective parameters to rational discussion, interaction and justification - that is the reason of his delegitimation of science, politics, history and macro-structural institutional action, and his appeal to methodological, intuitionist and spiritualist individualism.

The article intends to analyze the process of formation of the national identity of Brazil. A continuous & multifaceted process is verified, as a consequence of the influences & inclusions of many variables -- political, economical, cultural & social -- that have been altered & that are still changing today, because of the time passage & the birth of new ideologies, or even the return or continuation of old ones. Therefore, the process of the development of an identity is presented, that today results on the emphasis of the South-American character of the country. References. Adapted from the source document.

This paper aims to explore the articulation of Marxism, psychoanalysis & political theory in the particular reading of Ernesto Laclau. Consequences in two main areas are analyzed: discourse theory & political philosophy. This author reconfigures the conceptual basis of hegemony & ideology from an original position close to the Althusserian tradition (by means of deconstruction, Foucauldian archaeology & Lacanian Psychoanalysis) to a standpoint that he himself has described as post Marxist. In that frame, his conception of discourse makes a claim for a renewal of the concept of hegemony, giving up the Marxist topic of base & superstructure. Adapted from the source document.

This text will focus on the German-Portuguese cultural relations between 1933 and1945. The promotion of the German culture and science was crucial to achieve a political and ideological hegemony abroad. We will analyse the most important activities organized by the German institutions in Portugal and the relationship between the National Educations Board/Institute for High Culture. Finally we will try to understand if this strategy promoted the construction of an intellectual and scientific network between Portugal and Germany. Adapted from the source document.

Considering the rise of the discussion about the rhetoric of economics at the beginning of the 1980's, the paper aims to show: 1) the relation between the origin of this issue in the academic field and the ascension of the so labeled "neoliberalism" as a doctrine and a collection of capitalists practices perceived at the same time; and 2) the consequences produced by this idea, overseas born, when it meets a peripheral reality like the Brazilian one. In the first case, the authors show the importance of Hayek's reflections about the inadequateness of neoclassical discourse to the aim of ideologically legitimate the market society. In the second they point out that, taking the consequences of the rhetoric project in Brazil, it can be seeing as an additional chapter of "the ideas out of its place" that comes marking the Brazilian history of the ideas. (Rev Econ Polit/GIGA)