Suchergebnisse

The Prosperous and Justice Party or Partai Keadilan Sejahtera (PKS) is one of the parties different from a political party most, and more than that it can be seen that PKS is coming from the Muslim community in Indonesia. In the current development of Indonesian political parties, there is an impression that ideology of Indonesian political partis are moving to the middle. PKS has choosen to be an open political party or it can understood PKS is now determined to be one of the pluralistic parties who adopt pluralism and the diversity. This research wants to examine the value behind an opened ideology by Regional Council (DPW) of PKS in West Java in political communication perspective. Qualitative approach is used with ethnographic sudy. Data are collected by observations, interviews and documentary study on the internal and external informants of PKS. The result shows that opened ideology of DPW PKS of West Java are based on three values: ideological value, sociological value, and political value.

Child protection in justice is designed to prevent crime among children and juveniles, to keep them away from further crime, and to reintegrate young offenders into society. So, it also covers the areas of prevention, enforcement, and aftercare. As early as the beginning of the twentieth century, it was recognized that child protection covers the elimination of a child's financial vulnerability, the prevention of moral misconduct, and the representation of the interests of both orphans and the unhealthy. The country's opportunities have been influenced not only by political ideologies but also by the human and material casualties suffered as a result of the two world wars. The current focus of child protection in justice is always on socio-economic and political problems. Examining the personality and family relationships of juvenile offenders also went a long way in the designated period. The protection of children in justice also affects the areas of administrative law, criminal substantive and procedural law, and criminology. At the end of the paper, I compare the institution of patronage and the preventive patronage.

Émigré writers such as Kahlil Gibran and Mikhail Naimy proved that it is possible to transcend their historical limitations to become leading literary figures. An examination of the historical context of these writers is important for a rich understanding of their works. The themes addressed in such literary works are better appreciated within their cultural environment, and not as objects detached from their times, author and readers[1]. It can be rightfully argued that such works cannot be fully appreciated without delving into the intricacies of the political ideologies and economic crises of previous centuries. This article does not aim to perform such an undertaking, regardless of its literary merit; however, it presents an overview of the historical context surrounding the Émigré literary movement as a product of two cultures bridged by immigration at the turn of the 20th century. This is based on the belief that a profound critical engagement with Émigré works is better achieved with an examination of their historical and literary background. Thus, this article serves as a foundation for profound literary analyses of Émigré works. [1] Payne, 2005 : 3-4, on the importance of a historical context. ; Penulis dari kalangan imigran seperti Kahlil Gibran dan Mikhail Naimy telah membuktikan bahwa mereka mampu melewati batas-batas historis hingga menjadi penulis yang ternama. Eksaminasi terhadap konteks historis pada kedua penulis tersebut sangat penting untuk memperkaya pengetahuan atas karya-karya mereka. Karya-karya tersebut, dalam hal ini adalah karya sastra, akan lebih menarik apabila dilihat dari lingkungan budaya mereka dan bukan sebagai objek yang terpisah dari masa nya, penulis, dan pembaca[1]. Dapat dikatakan bahwa karya-karya seperti itu tidak dapat sepenuhnya dihargai tanpa menggali seluk-beluk ideologi politik dan krisis ekonomi yang terjadi abad-abad sebelumnya. Akan tetapi, artikel ini bukan mengulas ideologi politik dan ekonomi, namun, mengkaji ikhtisar dari konteks historis yang melingkupi gerakan sastra kaum imigran sebagai hasil dari produk dua kebudayaan yang dijembatani oleh imigrasi pada abad transisi yakni abad ke-20. Hal Ini didasarkan pada keyakinan bahwa keterlibatan kritis yang mendalam dengan karya kaum imigran akan lebih baik bila mengkaji latar belakang sejarah dan sastra mereka. Dengan demikian, artikel ini mencoba menjadi dasar dalam analisis sastra yang mendalam dari karya kaum imigran. [1] Payne, 2005 : 3-4, on the importance of a historical context.