Suchergebnisse

Is contemporary international order truly a secular arrangement? William Bain challenges this narrative by arguing that modern theories of international order reflect ideas that originate in medieval theology.

Frontmatter -- Contents -- Acknowledgements -- Preface: The Exit and the Event -- Introduction -- 1 Actuality Without Potentiality -- 2 The Rhythm of History -- 3 The Beatific Life -- 4 The Irreducible Remainder -- 5 The Non-Sovereign Exception -- 6 The Tragic Dissonance -- Bibliography -- Name Index -- Subject Index

Can secularisation in the legal and political domains settle modernity's scores with religion?Anton Schütz and Marinos Diamantides provide a genealogical mapping of the universalisation/secularisation thesis that is both widely saluted and mistrusted as master narrative of modern political and normative history. Questions the outdated suggestions of Carl Schmitt's political theologyBuilds upon a refined version of Giorgio Agamben's close-reading of Christian government as managementIdentifies Western-Christian tensions within jurisprudenceConcludes that what the West's secular universality is passing off as 'politics' or 'law' is really an attempt to manage its own dwindling primacy

Literaturverz. S. [209] - 218

John Locke's theory of toleration is generally seen as advocating the privatization of religion. This interpretation has become conventional wisdom: secularization is widely understood as entailing the privatization of religion, and the separation of religion from power. This book turns that conventional wisdom on its head and argues that Locke secularizes religion, that is, makes it worldly, public, and political. In the name of diverse citizenship, Locke reconstructs religion as persuasion, speech, and fashion. He insists on a consensus that human rights are sacred insofar as humans are

"This new volume gives discursive shape to several key facets of the relationship among politics, theology and religious thought. Powerfully relevant to a wealth of further academic disciplines including history, law and the humanities, it sharpens the contours of our understanding in a live and evolving field. It charts the mechanisms by which, contrary to the avowed secularism of many of today's polities, theology and religion have often, and sometimes profoundly, shaped political discourse. By augmenting this broader analysis with a selection of authoritative papers focusing on the prominent sub-field of political theology, the anthology offsets a startling academic lacuna. Alongside focused analysis of subjects such as conscience, secularism and religious tolerance, the discussion of political theology examines the tradition's critical moments, including developments during the post-World War I Weimar republic in Germany and the epistemological imprint the theory has left behind in works by political thinkers influenced by the three major monotheistic traditions."--

This new volume gives discursive shape to several key facets of the relationship among politics, theology and religious thought. Powerfully relevant to a wealth of further academic disciplines including history, law and the humanities, it sharpens the contours of our understanding in a live and evolving field. It charts the mechanisms by which, contrary to the avowed secularism of many of today's polities, theology and religion have often, and sometimes profoundly, shaped political discourse. By augmenting this broader analysis with a selection of authoritative papers focusing on the prominent sub-field of political theology, the anthology offsets a startling academic lacuna. Alongside focused analysis of subjects such as conscience, secularism and religious tolerance, the discussion of political theology examines the tradition's critical moments, including developments during the post-World War I Weimar republic in Germany and the epistemological imprint the theory has left behind in works by political thinkers influenced by the three major monotheistic traditions