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Mongol sum: zasag zahirgaa, nutag dėvsgėrijn nėgžijn huvʹsal
"Yurba-yi tölügelekü" tuqai ügülekü ni
Translations of political speeches given by Jiang Zemin, Chinese political figure
Arban ǰirγuγan ǰil šorung-du
In: Öbör mongγol-un teüke soyol-un songγudaγ ǰokiyal
In: Öbör mongγol-un teüke soyol-un songγudaγ ǰokiyal
Хувь тавилангийн эрхшээл
In: Altan argamž 3
In: Алтан аргамж 3
The book touches upon some questions related to the legal status, politics and geo-political location of Mongolia in the context of its internal and international situation between 1940-1950. These events are rendered as personal recollection of the author [auf 2. Seite]
Dzud and thresholds of 'property' in Mongolian pastoralism
Includes bibliographical references. ; Presented at the Building resilience of Mongolian rangelands: a trans-disciplinary research conference held on June 9-10, 2015 in Ulaanbaatar, Mongolia. ; Property and its allocation are key elements of resilience within socio-ecological systems. This presentation compares ethnographic and survey data on shifting ideas of property from 2008 to similar data gathered in 2014 in a district of southern Khentii aimag. The data illustrate how these attitudes emerged, their underlying logics, and how they articulate with broader historical and political economic conditions. The findings raise concern that dzud events could serve as a possible trigger for formal legal transformations in land rights given the increased political rhetoric and calls for land privatization following dzud events. This paper argues that crossing such property thresholds would pose considerable problems for both rangelands and livelihoods and suggests some future avenues for strengthening pastoral systems.
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The Inscription in the 'Du khang of Dgung 'phur Monastery, Spu rang (Mnga' ris)
Die vorliegende Studie bietet im Wesentlichen die Edition und annotierte Übersetzung einer historischen Inschrift in der Versammlungshalle des Klosters Dgung 'phur in Spu rang (Mnga' ris, Westtibet). Die Inschrift behandelt religiöse und politische Ereignisse in der Geschichte Westtibets bis zum Anfang des 17. Jahrhunderts. Der einleitende Teil der Arbeit enthält die Beschreibung der allgemeinen Charakteristika der Inschrift, die Zusammenfassung ihres Inhalts, sowie Überlegungen zu ihrer Datierung und dem in der Inschrift als "Gründer" von Dgung 'phur bezeichneten Mgon po skyabs. ; This study essentially provides the edition and annotated translation of a historical inscription in the assembly hall of Dgung 'phur Monastery in Spu rang (Mnga' ris, Western Tibet). The inscription deals with religious and political events in the history of Western Tibet up to the beginning of the 17th century. The introductory part of the study includes a description of the inscription's general characteristics, a summary of its contents, an enquiry into its date and a discussion of the magistrate Mgon po skyabs, whom the inscription identifies as the "founder" of Dgung 'phur.
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Evolution of common resource tenure and governing: evidence from pastureland in Mongolia Plateau
Includes bibliographical references. ; Presented at the Building resilience of Mongolian rangelands: a trans-disciplinary research conference held on June 9-10, 2015 in Ulaanbaatar, Mongolia. ; Land tenure is to define who hold the land as well as the relationship between tenant and the lord. Most fundamentally tenure and changing tenure is capturing the value of the resource. The nature of the resource and changing relative scarcity are essential to induce or lead evolution of land tenure. Pasture resources have been held in open access and communal tenure for much of the long history on Mongolia Plateau because of the abundant resource with low population density. Historically pasture tenure in this region has been evolving from open and semi-open access to communal tenure (control) to more private ownership, although other forces like political system can only cause temporary departure from the general patterns. Presently the variety of tenure arrangements largely reflects the scarcity of the pastoral resources: Mongolia is still primarily adopting semi-open access with community governing although state is viewed as sole ownership, while Inner Mongolia is more directing privatization of at least the use rights.
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World Affairs Online