Subcultures and Political Resistance
In: Peace review: peace, security & global change, Band 16, Heft 4, S. 403-407
ISSN: 1469-9982
21911 Ergebnisse
Sortierung:
In: Peace review: peace, security & global change, Band 16, Heft 4, S. 403-407
ISSN: 1469-9982
In: Political psychology: journal of the International Society of Political Psychology, Band 14, Heft 3, S. 347
ISSN: 0162-895X
In: Political psychology: journal of the International Society of Political Psychology, Band 14, Heft 2, S. 347
ISSN: 1467-9221
In: Thesis eleven: critical theory and historical sociology, Band 114, Heft 1, S. 48-60
ISSN: 0725-5136
In: Journal of progressive human services, Band 24, Heft 2, S. 99-116
ISSN: 1540-7616
In: Faith and Politics: Political Theology in a New Key Series
This article analyses the aesthetics of silent political resistance by focusing on refugees' silent political action. The starting point for the analysis is Jacques Ranciere's philosophy and his theorisation of the aesthetics of politics. The article enquires into the aesthetic meaning of silent refugee activism and interprets how refugees' silent acts of resistance can constitute aesthetically effective resistance to what can be called the 'speech system' of statist, representative democracy. The article analyses silence as a political tactic and interprets the emancipatory meaning of silent politics for refugees. It argues that refugees' silent acts of political resistance can powerfully affect aesthetic, political subversion in prevailing legal-political contexts. ; Peer reviewed
BASE
In: Theoria: a journal of social and political theory, Band 67, Heft 165, S. 10-36
ISSN: 1558-5816
This article addresses the ambivalent role of violence in liberation struggles by staging a mutually enriching dialogue between Hannah Arendt and Frantz Fanon. It challenges the binary distinction between justifiable resistance that allows for only short-term, instrumental use of violence, and unwarranted resistance where violence is intrinsically justified as a creative, organic life-force of the oppressed. Instead, it discusses the constitutive role of violence as a condition of possibility of politics – highlighting the impossibility of separating the bloody moments of revolution from the constitution of the political community as a space of public freedom. The reconstructed debate on the relation between violence and freedom presents a fresh perspective on the justifiability and costs of violent resistance in circumstances of radical inequality and the extent to which liberation may remain an ongoing project to sustain the fragile achievement of freedom.
Drawing on the concept of micro-political resistance, this article presents an empirical analysis of how officers of the Finnish Defence Forces challenge, resist, and reinforce the collective military identities constructed within the prevailing organizational discourses. There is a need for identity work to meet the norms and ideals of the military, but individuals can also work as change agents. Micro-political resistance derives from feelings of otherness as well as conflict between the dominant organizational identities and individuals' personal interests. This study presents a thematic discourse analysis based on texts written by 108 officers and 12 interviews on the theme of "the ideal soldier." Three main discourses of micro-political resistance were identified: perceiving the profession of a military officer as a job like any other rather than a sacred calling, putting family first, and being oneself instead of embodying the traditional masculine ideal soldier. ; peerReviewed
BASE
In: The Politics of Fashion in Eighteenth-Century America, S. 81-116
In: The Politics of Innovation, S. 183-214
In: Thesis eleven: critical theory and historical sociology, Band 165, Heft 1, S. 120-135
ISSN: 1461-7455, 0725-5136
This article analyses the aesthetics of silent political resistance by focusing on refugees' silent political action. The starting point for the analysis is Jacques Rancière's philosophy and his theorisation of the aesthetics of politics. The article enquires into the aesthetic meaning of silent refugee activism and interprets how refugees' silent acts of resistance can constitute aesthetically effective resistance to what can be called the 'speech system' of statist, representative democracy. The article analyses silence as a political tactic and interprets the emancipatory meaning of silent politics for refugees. It argues that refugees' silent acts of political resistance can powerfully affect aesthetic, political subversion in prevailing legal-political contexts.
In: Armed forces & society, Band 49, Heft 1, S. 160-178
ISSN: 1556-0848
Drawing on the concept of micro-political resistance, this article presents an empirical analysis of how officers of the Finnish Defence Forces challenge, resist, and reinforce the collective military identities constructed within the prevailing organizational discourses. There is a need for identity work to meet the norms and ideals of the military, but individuals can also work as change agents. Micro-political resistance derives from feelings of otherness as well as conflict between the dominant organizational identities and individuals' personal interests. This study presents a thematic discourse analysis based on texts written by 108 officers and 12 interviews on the theme of "the ideal soldier." Three main discourses of micro-political resistance were identified: perceiving the profession of a military officer as a job like any other rather than a sacred calling, putting family first, and being oneself instead of embodying the traditional masculine ideal soldier.
A new ontology that forms the groundwork for ethical practices of resistance What and how should individuals resist in political situations? While these questions recur regularly within Western political philosophy, answers to them have often relied on dogmatically held ideals, such as the distinction between truth and doxa or the privilege of thought over sense. In particular, the strain of idealist political philosophy, inaugurated by Plato and finding contemporary expression in the work of Alain Badiou, employs dualities that reduce the complexities of practices of resistance to concepts of commitment.Chris Henry brings together the work of Althusser, Badiou and Deleuze in order to offer a new idea of political practice He develops a structural ontology that gives rise to non-idealist, non-dogmatic, yet ethical practices of resistance against the return of classical ontological dualities.Key FeaturesBrings together the work of Althusser, Badiou and Deleuze in order to offer a new idea of political practiceDevelops a structural ontology that gives rise to non-idealist, non-dogmatic and yet ethical practices of resistance against the return of classical ontological dualitiesContributes to the 'ontological turn', problematising tacit assumptions in the literature such as to be/to not be, the unity of the faculties of understanding, and a formal distinction between epistemology and ontologyClosely reads Badiou's metaphysics and critiques his concepts of two Platonic and one Parmenidean dyadsHighlights the importance of time in Althusser's workReads Deleuze through unlikely, yet important, encounters with Mill and Althusser"