Rezension von: Tismaneanu, Vladimir: The revolutions of 1989. - Routledge : London, ..., 1999. - 270 S
In: Politička misao, Band 36, Heft 3, S. 223-226
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In: Politička misao, Band 36, Heft 3, S. 223-226
World Affairs Online
In: Politička misao, Band 37, Heft 2, S. 218-219
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In: Politička misao, Band 35, Heft 4, S. 257-261
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In: Politička misao, Band 34, Heft 2, S. 267-270
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In: Časopis za suvremenu povijest: Journal of contemporary history, Band 42, Heft 2, S. 339-366
ISSN: 0590-9597
World Affairs Online
In: Časopis za suvremenu povijest: Journal of contemporary history, Band 32, Heft 1, S. 183-190
ISSN: 0590-9597
While the author is impressed by Cornwell's style and presentation, he is appaled by the lack of seriousness exhibited by the author who writes about an imprtant subject (not broached for the first time, by any means) and by demonstrated inability to supress his preconceived notions and even prejudices. Cornwell relies heavily on Owen Chadwick, which assures that he mentions most important facts about the involvement of the Cardinal and Pope Pius XII (whom Cornwell systematicaly entitles by his family name. Pacelli) in contemporary politics, but he bends and ignores Chadwick's research when he makes his judgment about the Pope. Cornwell's treatment of the Catholic Church in the Independent State of Croatia (he gives it an entrie chapter) is a traversy of research and objective writing. His main source. if not the only, for the presentation of the Church in Croatia during the World War II is the 35 years old book by Carlo Falconi. Cornwell perhaps did not know , but he could have and must have been informed, that Falconi wrote his piece on the basis of the propagandistic material given to him by the Yugos]av secrete service and propagandists, which served the purpose of anti-Chatolic propaganda in Yugoslavia. A well intended reader could excuse Cornwell (he does not read Croatian and could not know what some authors wrote about Falconi's sources at the time his book appeared), if he did not point those "Croatian materials" as essential not only for the condemnation of the Croatian Catholic episcopate, but for Pius XII as well. (SOI : CSP: S. 190)
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In: Politička misao, Band 36, Heft 3, S. 220-223
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In: Časopis za suvremenu povijest: Journal of contemporary history, Band 31, Heft 2, S. 414-417
ISSN: 0590-9597
World Affairs Online
In: Politička misao, Band 37, Heft 2, S. 3-11
More than a decade has passed since the momentous events of 1989 that changed the world order and redefined the geopolitics of Central Europe. This is just the right moment to assess the results of these changes and discuss the future of that region. Based on the past comparative studies or those currently going on, we may say that Central Europe differs from the post-communist East (the former Soviet Union) and the South-East (the former Yugoslavia with the exception of Slovenia) and Albania. First, Central-European states overthrew their communist regimes earlier and in a more decisive manner than the USSR; second, the economic transformation of Central Europe, though not completely smooth, is nevertheless much smoother than the transformation of the member countries of the CIS; third, the post-communist societies differ in the pattern by which their systems of social stratification have changed after the collapse of their communist regimes; fourth, there are big differences between the Central-European post-communist states, including the Baltic states on the one hand, and the CIS members and Serbia/Montenegro-Yugoslavia on the other regarding their international orientation. The author highlights three significant events that are going to leave their trace on the regional geostrategic situation: NATO's eastern expansion, NATO's campaign against SKY and the election of Vladimir Putin for president of Russia. The regional geopolitical picture may become more stable with closer ties between the states of Central Europe and Germany. (SOI : PM: S. 11)
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In: Politička misao, Band 34, Heft 4, S. 129-143
The author analyses the role of religion in the formation of national identities in Central and Eastern Europe on the example of the Catholic Church in Poland in the 2Oth century. In Poland, like in most Central-European and Eastern-European societies, national identity developed against the state and was founded on certain elements of ethnic culture and tradition, the central position belonging to the Church. During communism, the Polish Catholic Church had the leading position in defending national identity, which identified Polishness with Catholicism. The Church also had a crucial role in the destruction of the communist system. However, it has found increasingly difficult to adapt to the new political conditions. As has been shown through the debates on abortion and religious education in state schools, the attempt by the Church to achieve the status of moral arbiter, above all democratic institutions, has resulted in new divisions. (SOI : PM: S. 143)
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In: Međunarodni problemi: Meždunarodnye problemy, Band 69, Heft 4, S. 465-482
ISSN: 0025-8555
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In: Međunarodni problemi: Meždunarodnye problemy, Band 70, Heft 2, S. 208-230
ISSN: 0025-8555
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In: Treaties and other international acts series: TIAS, Heft 7914, S. 15 S
ISSN: 0083-0186
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In: Međunarodne studije: časopis za međunarodne odnose, vanjsku politiku i diplomaciju, Band 10, Heft 2, S. 79-106
ISSN: 1332-4756
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In: Međunarodni problemi: Meždunarodnye problemy, Band 70, Heft 2, S. 181-207
ISSN: 0025-8555
World Affairs Online