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Recent elections around the world have been shaped by populism, where flamboyant politicians gather large crowds and campaign on behalf of "the common people." From Brexit to Donald Trump to countless other movements in Europe and the Americas, populism has changed the political conversation, often to the far right. From its origins in farmers' and workers' movements in the 19th century, we find countless populist politicians, right, left, center and beyond, using humble credentials, sometimes for and sometimes against the interests of "the people." In the end, the story of populism is the story of democracy: its transformations, its strengths, and at times its greatest threats. Media literacy terms and questions round out this collection to engage readers beyond the text.

This introductory article presents a short overview of the evolution of populism since the late-19th century forms to the most recent Western European formulas. Starting from a short conceptual inquiry, the article provides a precise analytical picture of the different changes in the form and content of populism across time and space. Previously connected with radical right formulas, the article illustrates how different new populist parties have partly embraced a left-wing program such as in the case of Podemos in Spain or La France insoumise in the French case. The last part of the article provides possible scenarios for the future. In particular, despite the recent evolutions in the Austrian, Dutch and French elections, the analysis stresses the fact that the populist mood has progressively influenced traditional politics (i.e. the topic of immigration, the search of charismatic figures, the questioning of representative democracy). The article concludes with an open question about the future of a populist from below.

This article focuses on two issues involved in the formation and political trajectory of populist representations within political antagonism. First, it explores the role of crisis in the articulation of populist discourse. This problematic is far from new within theories of populism but has recently taken a new turn. We thus purport to reconsider the way populism and crisis are related, mapping the different modalities this relation can take and advancing further their theorization from the point of view of a discursive theory of the political, drawing primarily on the Essex School perspective initially developed by Ernesto Laclau and Chantal Mouffe. Second, this will involve focusing on the antagonistic language games developed around populist representations, something that has not attracted equal attention. Highlighting the need to study anti-populism together with populism, focusing on their mutual constitution, we will test the ensuing theoretical framework in an analysis of SYRIZA, a recent and, as a result, under-researched example of egalitarian, inclusionary populism emerging within the European crisis landscape.

Populism refers to forms of politics that put 'the people' at their centre, but the way 'the people' is understood varies widely. Questions of left populism have gained significant traction and engagement in the last decade - and this is a key focus of this article. While recognising
the importance of Ernesto Laclau's analysis in On Populist Reason, the authors argue that his work is hindered by an overly formalist account of the political. Stuart Hall's writings on Thatcherism offer a more contextual and situated engagement with particular populist strategies,
and have continuing relevance for understanding right-wing populism. Podemos in Spain and Syriza in Greece offer actually existing experiences of left populism. We discuss three limitations in their strategies: their 'nationed' narratives of the crisis; the relationship between the parties'
leadership and grassroots politics; and the nature of their engagement with internationalist political projects. Part of the critical terms series

The concept of populism has generated endless controversy marked by both the contrasting political feelings it conveys and a particular problem of definition. This article—based on political speeches, academic literature, and relevant online sources, such as Google Ngram Viewer, catalogs of great libraries, and digital archives of newspapers—adopts a pragmatic approach to the concept throughout its history, from the moment when the noun appeared in North American political life in the late nineteenth century until the most recent "populist moment" in response to the economic crisis that started in 2008. The study of its changing meanings shows, however, some elements of continuity that make sense of what Margaret Canovan defined as "a notoriously vague term."

Populism can be a dirty word. Brexit and the election of Donald Trump have certainly given it a bad name. But rather than associating it with demagoguery and exclusion, might we better see it as a backlash against free market globalisation? Might it be harnessed as a positive force able to thrive in difficult times?This timely and persuasive book exposes the failures of globalisation: greedy banks, predatory privatisation, corporate tax avoidance and a growing underclass of temporary overseas workers. David McKnight argues that a progressive populism could address the genuine economic grievances of everyday people, without scapegoating immigrants or ethnic minorities. In fact, a progressive form of populism may be the best way of defeating the racist backlash of right-wing populism. It may also be the best way to save the planet. In a world where the super-rich get richer, one that is charged with hate-filled language as people look for someone else to blame, the case for progressive populism must be heard. This important book helps give it voice.

The emergence of left populism, mainly in Southern Europe, in the decade of 2010, questioned the impression that populism in Europe was only right-wing oriented. On the other hand, the expansion of populism as a common denomination favored the perception that all populisms were the same, regardless of ideology: a threat to democracy. It explains why many left parties are reluctant towards being labelled as populist. Besides, left-wing populism connected with the one from Latin America one decade before where the tensions between democratization and authoritarianism have been widely discussed. The European public opinion usually relates the Latin American left populist governments with authoritarianism, associated with the situation in Venezuela first with Hugo Chávez and, especially, now with Nicolás Maduro. For this reason, left populism in Europe was made suspicious of being authoritarian.