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This study aims to analyze the representation of Istanbul in the Independent Cinema of Turkey. My study focuses on Istanbul not only because Istanbul presents an opportunity for micro-scaled analysis for Turkey, but also because of the fact that the cinema of Turkey being Istanbul-oriented. I focus on the major political and sociological turning points of Turkey and how all these transformations have altered the presentation of Istanbul in the movies of the same period. The migration remained to be one of those main turning points in people's life and their conditions - in particular migration from rural to urban - on which this study is focused.

In 1991, Philomena Essed highlighted the importance of studying contemporary racism, focusing on the interplay between the macro‐social dimension and its constant reactivation in everyday interactions. Later, psychologists redefined the pervasive experience of racism in everyday encounters in terms of racial microaggressions. Migrants and asylum seekers today constitute "ideal" candidates for this kind of experience. This is due to the persistent historical processes that harken back to Western colonialism and imperialism, as well as the growing hostility towards people migrating from the Global South. This hostility has been brewing for several decades in Western countries, and it manifests in both everyday informal interactions and institutional contexts, where migrants and asylum seekers constantly face racist attitudes.

This article builds on the recent discussion about migrants' post-migration mobilities. Although existing studies show the types and patterns of movement that migrants undertake, less attention has been paid to the question of how these movements influence their sense of belonging, their self-understanding and their perception of their origins. On the basis of 47 autobiographical interviews with young adults of Polish heritage in Germany and Canada, this article argues that belonging in times of post-migration mobilities can be grasped through the concepts of contextual self-understanding, accumulating and travelling origins. It thus extends conceptual frameworks by endeavouring to understand the effects of mobility on migrants' lives.

Immigration presents a major life challenge, especially when the move is both geographical and across wide cultural divides. One of the areas of greatest challenge is in adjustments in gender and marital roles, perhaps because both of these are so close to the core of identity, self esteem, and sense of place in the world. This paper reports on research conducted with immigrants from Iran to Canada that examined how their experiences post-immigration affected their marital roles and relationship. Fifteen men and fifteen women who were born in Iran, immigrated to Canada, and were currently in heterosexual marriage or marriagelike relationships participated in in-depth interviews. Participants were well-educated, with none having less than 12 years of schooling and most having post-secondary training. Three highly imbricated areas of influence on their couple relationships emerged in the interviews: gender role adjustments, labour force difficulties, and changes in family structure. Consistent with the literature on immigrant adjustments, both men and women found each of these 3 posed challenges to their couple relationships. Men had difficulty accepting the freedom their wives had to dress, socialize and make decisions for themselves. Women also identified shortcomings to the "freedoms" they were afforded in Canada. The greatest challenge to men's identities as "good husbands" was their loss of the breadwinner role. Women and men both faced difficulties integrating into the Canadian labour force, with these difficulties leading some to express a desire to return to Iran. The loss of extended family support and social networking were linked to loneliness and absence of wise mediators to help with couple-conflicts, but were also described as contributing to greater mutuality and closeness in couples. Couples spoke of creating a new, bicultural, identity and lifestyle to counter the stresses and tensions of acculturation.

The politics of history and memory culture have recently been the topic of increased discussion again—and this discussion has by no means been cool-headed, but hot, with a high potential for conflict. An argument is ongoing in the public sphere over which (hi)stories are present and visible and which are not, who is being recognized and who is not, as well as what is being forgotten, repressed, or tacitly accepted in this context. Corresponding to this general development, a debate is currently ongoing in the German press that has been dubbed "Historikerstreit 2.0," or "the historians' debate reloaded." The controversy was initially sparked by a discussion about the Cameroonian intellectual Achille Mbembe, his position toward the State of Israel, and his involvement with the BDS movement, before continuing on to a discussion about Michael Rothberg's book Multidirectional Memory when it was published in a German translation. Finally, the debates deepened with the controversy surrounding Dirk Moses's polemics concerning an ostensible "German catechism" with regard to Holocaust commemoration.

Background: Research on the impact of post-migration experiences on the mental health of migrant populations has shown a predictive link between post-migration living difficulties and psychological distress. While many studies have focussed on refugees and asylum seekers, there is a considerable gap in the literature concerning undocumented migrants. Aims: The aim of this study was to assess the differences in mental health between documented and undocumented migrants in Belgium. It identified the post-migration difficulties encountered by these two groups and measured their impact on their levels of trauma, resilience, anxiety, depression and their assumptive world. Method: This study involved 69 participants, aged 18 to 68 years, who were either documented or undocumented resident in Belgium. Our data collection included the Post-Migration Living Difficulties Checklist for the measurement of post-migration difficulties, the Posttraumatic Stress Disorder Checklist – DSM-V version for the measurement of trauma, the World Assumptions Questionnaire for the measurement of the assumptive world, the Hopkins Symptom Checklist-25 for the measurement of depressive and anxiety disorders and the Adult Resilience Measure – Revised for the measurement of resilience. Results: Our analyses showed that the mental health of undocumented migrants was poorer than that of documented migrants, with higher levels of trauma, anxiety and depression, a more negative assumptive world, a lower sense of control and lower total and personal resilience. Our results also revealed that post-migration living difficulties were more severe and more numerous for undocumented migrants, and that they were associated to different themes in both groups. Conclusions: The fact that post-migration experience plays such an important role in the mental health of migrant populations raises significant clinical, political and societal considerations. Furthermore, it would appear that undocumented migrants represent a distinct migratory group with their own specificities in terms of migration journey and mental health.