Suchergebnisse

AbstractThe essay presents the dynamics of what we call "new globalization," a second stage of the emergence of a new regime, which, as a result of capital's need to continuously find new frontiers of accumulation, is extending to countries previously considered as residual peripheries. It analyzes cultural diplomacy and university education as two tools used to manage power and reproduce class divisions now designed by an economic meritocratic system of global intellectual creative elites locally circumscribed and globally connected.

La superación del momento post-factual en el que parece que nos encontramos requiere que el periodismo profesional y organizado vuelva a jugar su papel de mediación y de foro deliberativo ante la opinión pública.

In the modern consciousness, they keep the "classical" historicity and eschatology taking the form of post-historicity and post-apocalypticism. Such a state of historicity can be recorded in models of the consideration of the historical process and the expectation of the end of history, both in the works of modern authors and at the level of "everyday" practices that use and exploit the history and the figure of the Apocalypse. It is worth noting that modern expectations of the Apocalypse are no longer so tragic, and the historical process is built in the logic of the "end of history". All this makes it possible to label the current situation as a situation of post-historicism and post-Apocalypse of post-information society. This article suggests both the identification of the main positions and genesis of historicism in modern concepts of history. The analysis itself is conducted not from the standpoint of the "adequacy" or "falsity" of the proposed concepts, but from the standpoint of identifying the structure and historical dimension of the author's consciousness in the concepts to be considered. From this point of view, the concepts of the modern authors considered in the article are a reflection of the new post-historicity of the "post-informational" consciousness., The author of the article considers historicism in the works of modern thinkers J.Baudrillard and Fr. Fukuyama as examples of modern post-historicity and its differences from the "classical" historicism and eschatology. The historical concepts of Fukuyama and Baudrillard reflect the current state of historicism, which can be labeled as post-historicism, which still retains the former "nostalgia" for history, no longer fixes in modernity, despite the increasing speed of change and the growth of society into a global cluster post-industrial society, cardinal development and actors who are able to realize this development.

In this article, I argue that Foucauldian concept of pastorate is an appropriate tool to analyze power relations in authoritarian contexts, as it takes into consideration different ways authoritarian system manifests itself. Following Carrette, this article proposed translation of pastorate through four indicators: (1) references to transborder sovereignty, (2) securitization discourse, (3) direct involvement, and (4) sexualization of the figure of the pastor. Most importantly for International Relations (IR), pastorate has dramatic implications for a state's foreign policy. At the same time, the concept of pastorate shows how post-structuralism is embedded with a range of relevant themes in international studies that pertain to security, gender, and overlap of domestic and foreign policy.

Diese XX ist nun schon die 3. Ausgabe unserer neuen Zeitschrift für Frauen in der Medizin. In der Zwischenzeit ist viel Post für die XX ins Haus geflattert. Lesen Sie hier, was unsere Leserinnen und Leser zu sagen haben.