Suchergebnisse

Socialism was born out of the belief in the bright future of mankind. Thus, the utopian vision of classless society occupied the minds of the early communist avant-garde. Yet, such hopes did not survive the initial revolutionary enthusiasm. As the social organization of the 'real socialism' turned out to be a rigid bureaucratic system, the visions of the 'bright future' were replaced by the 'picture of the golden age', namely the image of the revolution itself. Accordingly, rituals commemorating the 'founding fathers of socialism' substituted the ritualized commitments to building the 'ideal society of equals'. The ideological content of socialism vanished. Past memories occupied the present. With the breakdown of communism the present could for a moment release itself from the iron grip of the past. The "envelope of the unhistorical" seemed to be open for the deeds of new reformers. Yet, the present could not escape too far. It was almost immediately caught again either by the past or by the future. In the first case, post-communist nationalisms (Brubaker 1996) monopolized the political field; in the second case, the "scientists of the not yet" (Stark and Bruszt 1998: 1-11) disseminated their neoliberal visions of free-market economy. As a result, the present was defined either in terms of national myths going far back to history or by visions to be realized by imitation of the Western model of capitalism. The focus of this paper is the different paths taken by different countries in the region after the collapse of socialism. The paper distinguishes between the 'nationalizing alternative' as one basic direction, and the 'catching up option' as another one. The paper further argues that this dichotomy itself forms around two clusters of several potential stances which could have been taken in the process of transformations. The goal of the paper is to propose a general framework, with the help of which the interactions 'behind' the political decisions taken by political elites in the post-socialist countries ...

The article deals with the concept of the advantage of "backwardness" and its use in comparative research on European parties and party systems. Politics in the "post-Rokkanian" world, characterized by de-aligning patterns of interest representation and intermediation, raises new questions and challenges in the field of research on political parties, pressure groups, and social movements. The text poses questions that should be asked in regard to this "post-Rokkanian" transformation of political processes connected to the opening of new research perspectives on multilevel party competition in European countries. The article elaborates the concept of the advantage of backwardness at three main levels: the organizational patterns of internal life within political parties, party systems, and interest intermediation systems generally. The article also tries to put the whole concept of the advantage of backwardness into the proper geopolitical and historical area in the framework of European countries. Adapted from the source document.

The article focuses on the role of informality in the life of post-communist societies in Central Europe. Its goal is to question the current negative connotation of informal networks in the context of post-communist society. For this purpose it analyses the criteria used in the relevant literature to distinguish between 'good' and 'bad' informal networks. Two main factors (the situational factor and the factor of relationship quality) are analysed from the perspective of their impact on the orientation of informal networks and their ability to predict which networks will have a positive or a negative influence on societal development. The author argues that neither of these two factors alone can fully explain the positive or negative orientation of a particular informal network in a given society. Instead he proposes a solution that combines several dimensions of both factors. In conclusion he identifies five types of informal networks in post-communist society: predatory, redistributory, helping, operating, and participative networks.

In the translated lecture the author tries and answers the question on what ground are we entitled to ascribe "centrality" to Central Europe. He points out that, in contemporary usage, the term "Europe" stands for three different, not overlapping phenomena: geographical, political, and cultural.

In this article the authors describe what forms of political participation, outside the electoral process, the populations of twenty-one European countries tend to employ & to what degree. They identify three types of non-electoral political participation: active-conventional, active-demonstrational, & passive participation. Overall non-electoral political participation is considerably lower in the post-communist & Mediterranean countries than in the Western European & Scandinavian countries. In the latter countries the passive type of political participation is clearly a much stronger form of participation than the other two types. Conversely, in the Mediterranean countries passive participation is weaker & is exceeded in places by the active-conventional type of participation. The Mediterranean area is also notable for the unusually strong presence of the active-demonstrational type of participation. The authors also examine the social micro- & macro-conditions related to these three types of political participation. In conclusion they attempt to address the question of whether there is a connection between political activity & satisfaction with the way democracy works.