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In recent times, international and national media have been full of stories about protest movements and tumultuous social upheaval from Tunisia to California. But scholars have not yet fully addressed the connection between these movements and the media and communication channels through which their messages spread. Correcting that imbalance, Mediation and Protest Movements explores the nature of the relationship between protest movements, media representation, and communication strategies and tactics. By covering online and offline contexts, as well as mainstream and alternative media, Mediation and Protest Movements bridges the gap between social-movement theory and media and communication studies, making this an important text for students and scholars of the media and social change

"What role has religion played in social protest movements? This important book examines how activists have used religious resources such as liturgy, prayer, song and vestments with a focus on the following global case studies: The mid-twentieth century US civil rights movement in the United States of America; the late twentieth century anti-abortion movement in the United States of America; the early twenty first century water protectors' movement at Standing Rock, North Dakota; Indian independence led by Mohandas Gandhi in the early 1930s; the Polish solidarity movement of the 1980s; the South African anti-apartheid movement of the 1980s and 1990s. Prayer as a sacred act is usually associated with piety and pacifism, however it can be argued that those who pray in public while protesting are more likely to encounter violence. Drawing on journalistic accounts, participant reflections, and secondary literature, Religion and Social Protest Movements offers both historical and theoretical perspectives on the persistent correlation of the use public prayer with an increase in conflict and violence. This book is an important read for students and researchers in history and religious studies, and those in related fields such as sociology, African-American studies, and Native American studies"--

Protest mobilization and outcome; Political participation; Emotions and social ties; Deportation nation; Refugees; Pro-migrant protest; Anti-migrant protest

Protest mobilization and outcome; Political participation; Emotions and social ties; Deportation nation; Refugees; Pro-migrant protest; Anti-migrant protest

Africa is the world's youngest continent, with the majority of its population under the age of 24. Although during the past decade the continent has experienced considerable economic growth, this has not translated into job creation and greater equity. Soaring unemployment rates have severely affected the younger generation especially; young people find it difficult to carve out a decent future. Most young Africans are living in a period of suspension between childhood and adulthood that I call 'waithood'. Youth in Africa, like their counterparts in Europe, North America, and other parts of the world, face similar crises of joblessness and restricted futures. Their struggles have driven many young Africans into the streets in protest movements that challenge the status quo and contest socioeconomic policies and governance strategies that exacerbate poverty, heighten social inequalities, and deny them basic freedoms. Young people have emerged as active social agents in the uprisings in Tunisia, Egypt, and Libya, in the 'Y'en a Marre' (Enough is enough!) movement in Senegal, and in the food riots in Mozambique, counteracting the notion that youth are apathetic. What will be the result of these youth movements? Will young people be able to sustain them beyond streets protests and hold onto the promise for more equitable societies? This lecture examines the broad challenges facing young Africans today, particularly those relating to their socioeconomic position, citizenship, and political activism.

dth: 0px; " The research describes and explains the wave of protest movement in theKingdom of Morocco, one of the Muslim countries in the Western Arab, in the post-2011 constitutional referendum. The constitutional reform was carried out as a response to the large and massive people protest. Unlike the cases in other neighboring states where "Arab Spring" took place, the Moroccan movement receded without neither the fall of the regime nor massive casualties. However, intense protest kept taking place, especially in Muhammad V Street leading to the Parliament Building. Some interesting questions arise, including what the nature of the current protest is and why people still protest after the vast popular agreement toward the constitutional referendum. Based on library research and intense observation for forty days, and interviews, this study found that, to some extent, the Morocco protest has the same nature as that of the Arab Spring. The protest has "hidden agendas" although there are evidences that they dissembled in "smaller and partial issues because of some reasons". The author holds that Morocco is an important lesson for political reform in the current turbulent Arab world and, to abroader context, in the Muslim world. 0px; " Penelitian ini mendeskripsikan dan menjelaskan gerakan protest di KerajaanMaroko, salah satu negara Muslim di Arab Barat, paska referendum konstitusitahun 2011. Reformasi konstitusional di Maroko telah dilaksanakan sebagai respon terhadap protes rakyat dalam skala luas dan massif. Berbeda dengan yang terjadi di negara-negara "Musim Semi Arab" yang lain, gerakan protes itu surut tanpa disertai jatuhnya rezim dan jatuhnya korban dalam jumlah yang besar. Namun, Maroko masih diwarnai gerakan protes yang cukup intensif hampir setiap hari (kendati skalanya lebih kecil) khususnya di Jalan Muhammad V sampai depan gedung parlemen. Pertanyaannya adalah apa sesungguhnya karakter dari protes-protes yang masih berlangsung bahkan hingga saat ini? Mengapa mereka masih melakukan protes pasca ...

In the tradition of Howard Zinn's A People's History of the United States, an engaging account of the last half-century of political discontent The history of the United States is a history of oppression and inequality, as well as raucous opposition to the status quo. It is a history of slavery and child labor, but also the protest movements that helped end those institutions. Protesters have been the driving force of American democracy, from the expansion of voting rights and the end of segregation laws, to minimum wage standards and marriage equality. In this exceptional new book, Dawson Barrett calls our attention to the post-1960s period, in which US economic, cultural, and political elites turned the tide against the protest movement gains of the previous forty years and reshaped the ability of activists to influence the political process.For much of the last half-century, policymakers in both major US political parties have been guided by the "pro-business" tenets of neoliberalism. Dubbed "casino capitalism" by its critics, this economy has ravaged the environment, expanded the for-profit war and prison industries, and built a global assembly line rooted in sweatshop labor, while more than doubling the share of American wealth and income held by the country's richest 1 percent. The Defiant explores the major policy shifts of this new Gilded Age through the lens of dissent--through the picket lines, protest marches, and sit-ins that greeted them at every turn. Barrett documents these clashes at neoliberalism's many points of impact, moving from the Arizona wilderness, to Florida tomato fields, to punk rock clubs in New York and California--and beyond. He takes readers right up to the present day with an epilogue tracing the Trump administration's strategies and policy proposals, and the myriad protests they have sparked. Capturing a wide range of protest movements in action--from environmentalists' tree-sits to Iraq War peace marches to Occupy Wall Street, #BlackLivesMatter, and more--The Defiant is a gripping analysis of the profound struggles of our times.

This paper asks whether, and in what sense, civic protests can contribute to some form of 'reconciliation'. Focusing on the 2014 protests in Bosnia and Herzegovina, it analyses the actions and activities involved in the practice of protesting. In this context, reconciliation can be understood as civic solidarity: a forward-looking commitment to fighting for social justice and against the privileges of political elites. Solidarity is not only built horizontally across social or ethnic groups, but also vertically through opposition to the ruling ethnonationalist elite. Solidarity-building activities such as protests, however, are hindered by an institutional system that crystallises social divisions and dilutes citizens' efforts.

Youth-led protest movements that emerged in Afghanistan after the 2014 Afghan presidential election added a new dynamic to Afghan politics. Motivated primarily by widespread perceptions of injustice, exclusion and marginalization from governmental policymaking, and rapidly deteriorating economic and security conditions, the protest movements sharply criticized the administration of President Ashraf Ghani. This report examines the emergence of a new generation of youth activists in Afghanistan and the responses of the government and international community to those movements.