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16 pages ; Sigmund Freud's work on psychoanalysis offers relief from the void left by World War II and accompanying frustrations with the American Dream. In acknowledgement of Freud's exposition of the danger of repression, noir permits the articulation of impulses repressed in the interest of war efforts through a narrative that functions as a nightmarish psychological expression. Furthermore, noir engages with Freud's work on unconscious motives to creatively and psychoanalytically explore potential motives behind behavior considered disordered according to American principles – such as crime and self-destructive behavior. Noir demonstrates the strong influence of a disordering environment on a protagonist's actions and motives, and promotes the value of a critically thinking "detective" who can explain disorder, encouraging the audience to fill this role themselves. Noir's demand for active audience interpretation works in contrast to World War II war efforts, which demanded complete faith in government propaganda. In this way, noir inspires the audience to themselves challenge the feasibility of achieving the American Dream through an American work ethic, the hardboiled tradition, the ideology of individualism, and American values and traditions as a whole.

Understandings of mental health and illness were transformed in the 1960s as a generation of psychiatrists began to question the orthodoxy of their profession, reframing the aetiology of psychic distress as a consequence of an alienating, consumer society. Though the movement's roots in existentialism and Marxist thought are often emphasised, this workshop will centre attention on how radical psychiatry developed through a critical engagement with psychoanalysis: both challenging the assumptions of the Freudian canon, and reinscribing concepts of the unconscious for the postwar age. It will also explore how the actors and theories of the radical psychiatry movement informed – and were shaped by – the political movements that emerged around 1968. We ask how ideas about social, institutional or technological coercion, either hidden or in plain sight, were mobilised by radical psychiatrists, echoing contemporaneous political critiques of 'modern civilization'. Beginning with a short presentation of Camille Robcis's recent work on Félix Guattari's involvement in the development of Institutional Psychotherapy in France, the workshop will then discuss a text by Guattari himself, alongside a contextual delineation of his work by Dagmar Herzog. The second half of the workshop will cast light on comparable practices and debates which unfolded in the USA, UK, Algeria, Italy, Germany, and Eastern Europe. By placing radical psychiatry in its broader international context, we will trace the dialogues and transformations that occurred as concepts crossed political and geographical borders.Schedule 14:00-16:00 Part I Introduction and discussion of pre-circulated texts 16:00-16:30 Coffee break 16:30-18:00 Part II Situating French Institutional Psychotherapy in an international perspective 18:00-19:30 Break 19:30-21.00 Keynote by Camille Robcis Disalienation: Philosophy, Politics and Radical Psychiatry in France ; Radical Psychiatry, Psychoanalysis, and 1968 , workshop, ICI Berlin, 23 April 2018 ...

For Freud, famously, the feminine was a dark continent, or a riddle without an answer. This understanding concerns man's relationship to the question of 'woman' but femininity is also a matter of sexuality and gender and therefore of identity and experience. Drawing together leading academics, including film and literary scholars, clinicians and artists from diverse backgrounds, Femininity and Psychoanalysis: Cinema, Culture, Theory speaks to the continued relevance of psychoanalytic understanding in a social and political landscape where ideas of gender and sexuality are undergoing profound changes. This transdisciplinary collection crosses boundaries between clinical and psychological discourse and arts and humanities fields to approach the topic of femininity from a variety of psychoanalytic perspectives. From object relations, to Lacan, to queer theory, the essays here revisit and rethink the debates over what the feminine might be. The volume presents a major new work by leading feminist film scholar, Elizabeth Cowie, in which she presents a first intervention on the topic of film and the feminine for over 20 years, as well as a key essay by the prominent artist and psychoanalyst, Bracha Ettinger. Written by an international selection of contributors, this collection is an indispensable tool for film and literary scholars engaged with psychoanalysts and anybody interested in different approaches to the question of the feminine.

How does one grasp, historically and conceptually, the relatively recent phenomenon that gay identity politics is systematically mobilized to support racism and imperialism, a phenomenon theorized as "homonationalism" (Puar) and "gay imperialism" (Haritaworn, Erdem & Tauqir)? This dissertation examines psychoanalysis, sexuality, and nationality in late Habsburg Austria in the light of recent analyses of homonationalism and gay imperialism in order to contribute to a better understanding of the long intertwined histories of sexuality, individual selfhood, and racial modernity.Sigmund Freud's theories of sexuality and gender--especially the theories of castration, sexual difference, and Oedipus--form the core of a psychoanalytic understanding of the self. Despite, and in some cases precisely through, their alleged universal character, these theories participate in a battle over the meanings of Czech, European, German, Jewish, and Christian identities brought on by drastic changes in the social and political organization of late Habsburg Austria: industrialization, mass migrations, competing nationalisms, and the rise of the antisemitic movement.In four chapters, titled "Coming Out, Castration, and the Biopolitics of Parental Narcissism," "Sexuality, Antiquity, and the Embodiment of European Culture," "Ritual Murder and Sexuality in the Hilsner Affair," and "Suggestion and Certainty: Two Approaches to a Critique of Antisemitic Knowledge," I read Freud's theories of sexuality and gender together with documents of contemporary social, political, and cultural events: the state's establishment of a social welfare program in 1917; the Badeni affair of 1897 and the politics of Czech and German language rights; the production of King Oedipus at the Viennese Burgtheater in 1886; the Hilsner affair of 1899/1900 and the antisemitic ritual murder discourse. Psychoanalysis, Sexuality, and Nationality in Late Habsburg Austria suggests that psychoanalytic accounts of gender and sexuality normalize and justify racialized notions of individuality.

Emerging out of an era in which the 'paranormal' was viewed with skepticism by most and asquackery by the scientific community, Freud steered psycho-analysis clear of any association with telepathy or thought transference - phenomena which, however, were reported with some frequency within its domain of inquiry.Although he began by rejecting the whole subject, over the years and through personal experiences, he wrote several papers advocating that psychoanalysts embark on a serious inquiry of this phenomenon, approaching it as a normal rather than paranormal aspect of unconscious functioning.Yet despite the legitimization of psi phenomena through government sponsored research and the Princeton (PEAR) studies, psychoanalysis remained at odds with a phenomenon that appears most commonly and quite dramatically in Dreams. Insecurities about the "scientific" merits of our 'talking cure' pushed the subject underground, with only occasional papers emerging every few years which present evidence of telepathic material, but without offering major new theoretical insights.This paper, instigated by personal experience in my practice, searches for the operative roots of dream telepathy as a normal, deeply non-conscious resonance phenomenon, through broad interdisciplinary readings in quantum physics; the Holographic Paradigm; current neuroscience and paleoneurology; Prehistoric Art; developmental studies; psychoanalytic dream theory and group processes; literature on psi from the early 20's, and our own psychoanalytic literature. From within the framework of a revision of Freud's first topographical model viewed as a continuum from biological to semiotically mediated organizations of experience and modes of communication (Aragno 1997, 2008), the inquiry takes us to our distant evolutionary past when evidence of 'representation' first appeared, leaving traces of early hominid mental capacities. With support from contemporary neurobiology and a broad interdisciplinary base, relevant data is selected and synthesized, like pieces of a puzzle, drawing from this a comprehensive hypothesis for the roots of dream telepathy. The subject is approached from the perspective of a biosemiotic model of human interactions (Aragno, 2008) in which all unconscious communicative processes are viewed as natural rather than supernatural phenomena.

My aim in this paper is to draw attention to the position of psychoanalysis regarding the opposition between the quest for truth and relativism. It is a conventional opposition of contemporary thought. On one hand, the quest for truth, and on the other, relativism, as the fundament of our intellectual and political life. I do this by means of Lacanian teachings. My objective is to take on the theoretical tools of psychoanalysis and the consequences of clinical facts, in order to enable a critical reflection on this topic. Before proceeding to the precise argument, I briefly introduce the historical ground correlated to modern subjectivity, characterized by the vanishing of the guarantee of both truth and knowledge. Then I then go into the topic by means of a survey of Lacan's reading of the path of modern logic. Lacan interprets the whole history of logic as a bungled action, "every bungled action is a successful discourse." In fact, it points to the cardinal place of lack, which is the topic of psychoanalysis. It opens towards a deeper understanding of the role of the signifier of signification – the Bedeutung des Phallus. Lacan's interpretation of the whole history of logic transforms the achievements of modern logical thought into the writings of a point de capiton for collective rationality. The key here is to focus on the capital role of what I call in conclusion "an inaccessible point" for both individual and collective life. This is the issue I address in the last point. The article is divided into five points: 1. the relativistic drift; 2. the guarantee of knowledge; 3. the guarantee of truth; 4. logic and point de capiton; and 5. the signification (Bedeutung) of the Phallus.

This thesis argues for a rapprochement between Hannah Arendt's novel theory of totalitarianism and psychoanalysis. Julia Kristeva has recently suggested that Arendt's conceptualization of politics comes close at points to delivering a theory of the political conscious and unconscious. However, what has received little to no attention from scholars is that Arendt's own analysis of the subterranean pathologies which she claims to necessitate totalitarianism -- diminishing human agency and political freedom; the paradox that as mass culture and capitalist consumption abound, we are also less equipped to control human action -- indeed closely remind one of the very mechanisms proposed by psychoanalysis. However, she never discussed this explicitly and certainly never cited psychoanalytic tools in her work. By examining the specific moments of Arendt's theory which address the intersection of individual psychic life and the oftentimes conflictual world of appearances, we will be able to answer the fundamental question left unanswered by Arendt herself: how does one explain the psychic transformation of the subject to the extent that he readily desired and even enjoyed his role in the active constitution of the fascist project? By reading Arendt's political thought alongside psychoanalytic writers, such as Freud, Lyotard, Lacan, Adorno, and Kristeva, we find that the enjoyment and desire to have oneself recognized through action and speech assumed a dramatically different form within totalitarianism. Instead of the enjoyment of human freedom in politics, totalitarianism sprang from the fantastical enjoyment of human superfluousness and objectification from within the 'closed-circuit' totalitarian imaginary.

This thesis argues for a rapprochement between Hannah Arendt's novel theory of totalitarianism and psychoanalysis. Julia Kristeva has recently suggested that Arendt's conceptualization of politics comes close at points to delivering a theory of the political conscious and unconscious. However, what has received little to no attention from scholars is that Arendt's own analysis of the subterranean pathologies which she claims to necessitate totalitarianism -- diminishing human agency and political freedom; the paradox that as mass culture and capitalist consumption abound, we are also less equipped to control human action -- indeed closely remind one of the very mechanisms proposed by psychoanalysis. However, she never discussed this explicitly and certainly never cited psychoanalytic tools in her work. By examining the specific moments of Arendt's theory which address the intersection of individual psychic life and the oftentimes conflictual world of appearances, we will be able to answer the fundamental question left unanswered by Arendt herself: how does one explain the psychic transformation of the subject to the extent that he readily desired and even enjoyed his role in the active constitution of the fascist project? By reading Arendt's political thought alongside psychoanalytic writers, such as Freud, Lyotard, Lacan, Adorno, and Kristeva, we find that the enjoyment and desire to have oneself recognized through action and speech assumed a dramatically different form within totalitarianism. Instead of the enjoyment of human freedom in politics, totalitarianism sprang from the fantastical enjoyment of human superfluousness and objectification from within th"closed-circuit" totalitarian imaginary.

In this essay I propose to explore the status of the not all in politics and psychoanalysis by analyzing and bringing into question the seemingly self-evident relationship of the mutual exclusion between politics and psychoanalysis. I would argue that in order to expose an affinity in dealing with the 'not all' in politics and psychoanalysis, it is necessary to move beyond the traditionally hostile polarities of the singular and the universal and to reverse the usual perspective according to which there is no passage between the domain of the singular and the domain of the universal. I then move on to considering the relationship between psychoanalysis and politics from the point of view of the community 'for all' constituted through a complex practice of disidentification and the production of the 'whatever' singularities.

This article proposes and discusses the possible contributions of psychoanalysis to psychosocial interventions in armed conflict scenarios, not only for psychoanalysts but also for every professional in charge of carrying out this type of interventions. First, historical aspects are analyzed that show the great interest of the first and second generations of psychoanalysts in psychosocial and political issues. After that, 4 main contributions of psychoanalysis to psychosocial interventions are considered: (a) the nonstandardization of trauma, (b) the ethical position of not knowing or not understanding, (c) the respect for logical times, and (d) the invitation to delve into the unknown of ourselves. The paper shows how psychoanalysis allows unique insight into the conceptualization of trauma and how it can contribute to guide the psychosocial interventions in armed conflict scenarios. The author males specific references to the case of Colombia's current peace processes with illegal guerrilla groups and the great challenge implied in offering the appropriate psychosocial interventions to all subjects who have directly or indirectly been affected by the consequences of warfare. © 2017 American Psychological Association.

The present study focuses on investigating group psychoanalysis in the Middle East. The study uses a descriptive-analytic method and library resources have been used to collect the data. Additionally, the researcher's observations of people's everyday behavior have played an important role in the production and analysis of the study. Group psychoanalysis in the Middle East can be conducted through people's daily behaviors, proverbs, poetry, mythology, etc., and some of the general characteristics of people in the Middle East include: xenophobia, revivalism, fatalism, nostalgic, wills and so on. Members of the group have often failed to achieve Libido wills and it is very important in unifying and reproduction violence. Therefore, if libidinal wills are irrationally fixed, it will be important in forming fundamentalist and racist groups, a situation that is dominant among many groups in the Middle East. Adversities, from early childhood and afterwards, in the subjects have always been influential in the political behavior of group members, and it manifests itself as counter-projections. Consequently, it affects the foreign policy of the governments. On the other hand, two kinds of subjects are identifiable in the Middle East, one; classical subject that is related to nostalgia and mythology and, two; modern subjects which is self-alienated. As a result, both subjects are seeking identity and self-expression in public in relation to forming groups. Therefore, collective unconscious in the Middle East shows itself as extreme boundaries and leads to forming groups characterized with violence. Psychoanalysis shows important aspects to identify many developments in the Middle East; totally analysis of Freud, Carl Jung and Reich about groups can be applied in the present Middle East.

The significance of psychology in studying politics is embedded in philosophical issues as well as behavioural pursuits. For the former is often associated with Sigmund Freud and his followers. The latter is inspired by the writings of Harold Lasswell. Political psychology or psychopolitics has its own impression on political thought ever since it deciphers the concept of human nature and political propaganda. More importantly, psychoanalysis views political thought as a textual content which needs to explore the latent from the manifest content. In other words, it reads the text symptomatically and interprets the hidden truth. This paper explains the paradigm of dream interpretation applied by Freud. The dream work is a process which has four successive activities: condensation, displacement, representation and secondary revision. The texts dealing with political though can also be interpreted on these principles. Freud's method of dream interpretation draws its source after the hermeneutic model of philological research. It provides theoretical perspective and technical rules for the interpretation of symbolic structures. The task of interpretation remains a discovery of equivalence of symbols and actions through perpetual analogies. Psychoanalysis can help in studying political thought in two ways: to study the text distortion, Freud's dream interpretation is used as a paradigm exploring the latent text from its manifest text; and to apply Freud's psychoanalytic concepts and theories ranging from individual mind to civilization, religion, war and politics.

Ethnographic fieldwork is an emotional research practice because of its intersubjective nature and empathic embrace of the actor's perspective. This intersubjectivity also involves the fieldworker's unconscious, which influences ethnographic encounters and anthropological interpretations. Two years of psychoanalysis in Argentina revealed the influence of the unconscious on my fieldwork about political violence and trauma through dream analyses and the analyst's interventions. This understanding improved the rapport with research participants and opened an alternative road to reflexivity.

The significance of psychology in studying politics is embedded in philosophical issues as well as behavioural pursuits. For the former is often associated with Sigmund Freud and his followers. The latter is inspired by the writings of Harold Lasswell. Political psychology or psychopolitics has its own impression on political thought ever since it deciphers the concept of human nature and political propaganda. More importantly, psychoanalysis views political thought as a textual content which needs to explore the latent from the manifest content. In other words, it reads the text symptomatically and interprets the hidden truth. This paper explains the paradigm of dream interpretation applied by Freud. The dream work is a process which has four successive activities: condensation, displacement, representation and secondary revision. The texts dealing with political though can also be interpreted on these principles. Freud's method of dream interpretation draws its source after the hermeneutic model of philological research. It provides theoretical perspective and technical rules for the interpretation of symbolic structures. The task of interpretation remains a discovery of equivalence of symbols and actions through perpetual analogies. Psychoanalysis can help in studying political thought in two ways: to study the text distortion, Freud's dream interpretation is used as a paradigm exploring the latent text from its manifest text; and to apply Freud's psychoanalytic concepts and theories ranging from individual mind to civilization, religion, war and politics.

With the aim of contributing to the theory of feminist emancipation policy, the work supports five confluences of Jacques Lacan's psychoanalyst's approaches to non-essentialist feminisms. For this, a review is carried out that systematizes the Lacanian developments in four theoretical waves, the same ones that are located in the critical tradition to the approaches on women proposed by Sigmund Freud, tradition exerted from feminism and from psychoanalysis. On this basis, and without ignoring the different discursive and political nature of Lacanian psychoanalysis and feminism, five contributions are proposed that constitute both starting points for a theorization to come: the relations between subject and emancipation, the objection to identity essentialisms, criticism of the gender-gender distinction, the relationships between woman-body-motherhood; and, finally, the possibilities of retaking and developing irrevocable Freudian approaches about the unconscious, the drive (Trieb) and the civilization and its discontents.