Suchergebnisse

General introduction / Ralph Rosen and Ineke Sluiter -- Classical Greek urbanism : a social Darwinian view / John Bintliff -- Shared sanctuaries and the gods of others : on the meaning of 'common' in Herodotus 8.144 / Irene Polinskaya -- Kharis, Kharites, festivals, and social peace in the classical Greek city / Nick Fisher -- Communal values in ancient diplomacy / Sarah Bolmarcich -- Tecmessa's legacy : valuing outsiders in Athens' democracy / Robert W. Wallace -- The instrumental value of others and institutional change : an Athenian case study / Josiah Ober -- Visibility and social evaluation in Athenian litigation / Eveline van't Wout -- Helping and community in the Athenian law courts / Matthew R. Christ -- Are fellow citizens friends? : Aristotle versus Cicero on philia, amicitia, and social solidarity / David Konstan -- Pricing the invaluable : Socrates and the value of friendship / Tazuko van Berkel -- On belonging in Plato's lysis / Albert Joosse -- Not valuing others : reflections of social cohesion in the characters of Theophrastus / Ivo Volt -- Evaluating others and evaluating oneself in Epictetus' discourses / Gerard J. Boter -- Human connections and paternal evocations : two elite Roman women writers and the valuing of others / Judith P. Hallett -- Quid tibi ego videor in epistulis? : Cicero's verecundia / Cynthia Damon -- Citizen as enemy in Sallust's Bellum catilinae / Aislinn Melchior -- Valuing others in the gladiatorial barracks / Kathleen M. Coleman

Known from ancient authors such as Herodotus, Thucydides, and Plato, and more than 2,500 inscriptions, proxeny (a form of public guest-friendship) is the best attested interstate institution of the ancient world. This book offers a comprehensive re-examination of our evidence for this important Greek institution and uses it to examine the structure and dynamics of the interstate system of the Greek world, and the way in which these were transformed under the Roman Empire. Based on a detailed analysis of the function of the formulaic language of honorific decrees, this volume presents a new reconstruction of proxeny, and explores the way in which interstate institutions shaped the behaviour of individuals and communities in the ancient world. It draws on other material which has not been systematically exploited to reconstruct the proxeny networks of Greek city-states. This material reveals the extraordinary density of formal interconnections which characterized the ancient Greek world before the age of Augustus and reflected both trade and political contacts of different kinds. 0It also traces the disappearance of both proxeny and the broader institutional system of which it was part. Drawing on nuanced analysis of quantitative trends in the epigraphic record, it argues that the Greek world underwent a profound reorientation by the time of the Roman Principate, which fundamentally altered how Greek cities viewed relations with each other. Readership: For scholars and students interested in the history of ancient Greek institutions, epigraphy, ancient international relations, ancient Greek political structure, and the world of ancient Greece more generally

"This is an anthology of private funerary poems in Greek from the archaic period until later antiquity. The vast majority of these poems were inscribed on tombs or grave stelai and served to identify, celebrate and mourn the dead. It is not in fact very difficult to distinguish such 'funerary' poems from other types of inscription, even if there are important overlaps in style and subject between, say, some honorific and some epitaphic verse-inscriptions; what can be much more difficult, however, is to distinguish 'public' from 'private' inscriptions, and indeed to decide what, if anything, is at stake in the distinction and how that distinction changed over time. Our earliest verse epitaphs seem to be 'private', in the sense that, as far as we can tell, they were designed and erected by the family of the deceased. For the fifth century, however, our evidence is predominantly Attic, and, from the first three-quarters of the century in particular, we have very few clearly 'private' such inscriptions, as opposed to those either sponsored or displayed (or both) by public authorities; this was the age of public burials and public commemorations in polyandry or 'multiple tombs', which (quite literally) embodied the spirit of public service demanded of male citizens. 'Private' poems too, of course, reflected the ideology of the city in which they were displayed, and we must not assume that a 'public-private' distinction mapped exactly on to some ancient equivalent of a modern 'official-unofficial' one. 'Private' inscriptions, for example, might need 'public' blessing to be erected in a particularly prominent place or even to use a particular language of praise."--