Suchergebnisse

In this article we intend undertake a reading of ancient judaism, or veterotestamentary, in some of its main aspects, in contrast to the Machiavellian view of the role of religion in the organization and expansion of the State. The first step of this enterprise will be given by exposing the founding and delineanting features of the ancient Jewish tradition, especially in the books that make up the so-called Old Testament, demonstranting the using of religion in the ordination and expansion of the State, as well as in the formation of the individual. In a second moment we will demonstrate how to create a new Jewish tradition, influenced and influential on the ancient Greek world, early in the Christian era which will be assimilated and explored in its mystical bias in Renaissance humanism. This Hellenistic Judaism tradition will be best known and assimilated in the European erudite circles of the Renaissance. Finally, we will try to demonstrate how the constitutive features of ancient Judaism, to the detriment of Hellenistic Judaism, can be read in the light of Machiavellian description of the role of religion in the organization and expansion of the State and the formation of the individual.

Religious issues permeate the whole Rawlsian work. The problem is to know how people with different religious understandings can come to overlapping consensus. The solution to the problem of how political legitimacy can be achieved, despite religious conflict, and how, between citizens of different faiths, political justification can be pursued without reference to religious conviction is related to the idea of ​​public reason.

Islamism is not an abstract formula of Islamic faith, or even an excess of Islam. It comes from that context, yet in another level. This article will analyse it as a movement that, like any other social and political movement, has a certain doctrine and look for inspiration in a secular ideology that uses specific forms of political action to be succeeded. However, there is a difference: it is an ideology with religious precepts that become an immediate praxis, i.e., these precepts are reduced to instruments of analysis of social and political conflicts, thus justifying the dynamics political hostile political takeover. Islamism is a political ideology when forges governing formulas, based on the Quran, that demand the establishment of an Islamic state. It remains to determine the influence of religion in this political ideology. Adapted from the source document.

Objective: Testing and validating the application of Intervention in Crisis theory as an approach in mental health on HIV/AIDS patients care who are interned at a general hospital. Method: Help Interview has been accomplished as an activity for Mental Health subject according to an applied guide by graduation in nursing students in order to identify this illness psycho-social repercussion and draft therapeutic plan for patients under their care. The outcomes were the reports results presented by the students, and document analysis of 144 applied tools between 2006 and 2010. Results: Theory has been validated for enabling graduation students to: identifying this illness psycho-social repercussions; patient confrontation mechanisms and therapeutic plan construction. Conclusion: The theory Intervention in Crisis use is an essential resource in patient mental health approach for providing listening, catharsis, and minimizing new crises possibility.

In this essay, we are mostly interested in Islamism as a phenomenon that affects the European epistemic community dealing with security issues. As Raymond Aron often remarked, the work of the political scientist is about destroying the myths that surround both politicians and intellectuals. According to this, we aim to clarify the language and the narratives used in the current debate on European Islamism. Hence, we will divide our essay into three parts: codification of the general characteristics of Islamism as an ideology; description of how European Islamism acts among European societies; and finally we develop an analytical perspective on the issue, by refusing the dominant paradigm, which we believe too biased by an excess of communitarian and religious identity. Adapted from the source document.

O texto examina a impossibilidade em si mesma da pretensão de se educar ou formar tomando distancia da equivocidade da palavra de seres de carne e osso. Para tanto, estabelecemos o isomorfismo entre a dita aquisição da fala e a pretensa formação de professores à distância.