Suchergebnisse

Frontmatter --TABLE OF CONTENTS --Preface --Abbreviations --Introduction --Chapter 1. Jews, Christians and Persecutions in Fourth-Century Persia --Chapter 2. Chosenness: The Election of Israel --Chapter 3. Marriage and Celibacy in Jewish and Christian Tradition --Chapter 4. Ritual: Passover and Circumcision --Conclusion --Appendix: Post Second Temple Passover Sacrifices? --Bibliography

Intro -- Half Title -- Title Page -- Copyright Page -- Contents -- Acknowledgments -- Part I: Introduction -- 1 Chapter 1: Editorial Introduction The Study of Religion in Israeli Social Science -- 2 Chapter 2: Sociological Analyses of Religion -- 3 Chapter 3: Dimensions of Jewish Religiosity -- Part II: Political Dimensions of Israeli Judaism -- 4 Chapter 4: Jewish Civilization: Approaches to Problems of Israeli Society -- 5 Chapter 5: State Ceremonies of Israel: Remembrance Day and Independence Day -- 6 Chapter 6: Religious Adherence and Political Attitudes -- 7 Chapter 7: Religion in the Israeli Discourse on the Arab-Jewish Conflict -- 8 Life Tradition and Book Tradition in the Development of Ultraorthodox Judaism -- 9 Ultraorthodox Jewish Women -- Part IV: Nationalist Orthodoxy -- 10 Religious Kibbutzim: Judaism and Modernization -- 11 A Mystic-Messianic Interpretation of Modem Israeli History: The Six-Day War in the Religious Culture of Gush Emunim -- Part V: The Sephardic Pattern -- 12 The Religiosity of Middle Eastern Jews -- 13 Secularization and the Diminishing Decline of Religion -- 14 Saints' Sanctuaries in Development Towns -- 15 The Religion of Elderly Oriental Jewish Women -- Part VI: Secularism and Reform -- 16 Hanukkah and the Myth of the Maccabees in Ideology and in Society -- 17 Death Customs in a Non-Religious Kibbutz -- 18 Americans in the Israeli Reform and Conservative Denominations -- 19 Religion and Democracy in Israel -- Selected Bibliography -- About the Authors

Part I. The general background : The broader context of liberal religion -- Part II. The Abrahamic religions : Liberal Judaism -- Liberal Protestantism -- Liberalism in the Roman Catholic Church -- Liberal Islam

"In October 2018, a white supremacist murdered eleven Jewish worshipers and wounded six others at the Tree of Life Synagogue in Pittsburgh, Pennsylvania, the deadliest attack on Jews ever perpetrated in the United States. The gunman's motivation to kill Jews stemmed from his belief that Jews were committing "genocide" against white Americans. Although his animosity was motivated by a racial conception of Jews, the attack took place in a house of worship, illustrating the complex and interlocking web of anti-Jewish hatred based on race, ethnicity, nationality, religion, economic issues, and conspiracy theory that is commonly referred to as "antisemitism." What is Antisemitism? provides a detailed overview of this complex topic. It offers a history of anti-Jewish animosity from antiquity to the present; a discussion of the difficulties of defining antisemitism - arguably one of the most contentious issues in the contemporary discourse on the subject - and three case studies illustrating the diverse and wide-ranging nature of the phenomenon in the present-day, including examples from the political far right, the political hard left, and radical Islamism. With suggestions for further reading, discussion questions, a chronological structure, and a list of glossary terms, this volume is an accessible and essential student textbook"--

Jewish Girls Coming of Age in America, 1860-1920 draws on a wealth of archival material, much of which has never been published-or even read-to illuminate the ways in which Jewish girls' adolescent experiences reflected larger issues relating to gender, ethnicity, religion, and education.Klapper explores the dual roles girls played as agents of acculturation and guardians of tradition. Their search for an identity as American girls that would not require the abandonment of Jewish tradition and culture mirrored the struggle of their families and communities for integration into American society.While focusing on their lives as girls, not the adults they would later become, Klapper draws on the papers of such figures as Henrietta Szold, founder of Hadassah; Edna Ferber, Pulitzer Prize-winning author of Showboat; and Marie Syrkin, literary critic and Zionist. Klapper also analyzes the diaries, memoirs, and letters of hundreds of other girls whose later lives and experiences have been lost to history.Told in an engaging style and filled with colorful "es, the book brings to life a neglected group of fascinating historical figures during a pivotal moment in the development of gender roles, adolescence, and the modern American Jewish community

The term ´Judeo-Christian` in reference to a tradition, heritage, ethic, civilization, faith etc. has been used in a wide variety of contexts with widely diverging meanings. Contrary to popular belief, the term was not coined in the United States in the middle of the 20th century but in 1831 in Germany by Ferdinand Christian Baur. By acknowledging and returning to this European perspective and context, the volume engages the historical, theological, philosophical and political dimensions of the term`s development. Scholars of European intellectual history will find this volume timely and relevant.

Frontmatter -- Contents -- Acknowledgments -- Introduction -- 1. Mobilization -- 2. Advocacy and Activism -- 3. Fundraising and Philanthropy -- 4. Tourism and Immigration -- 5. Attitudes and Attachment -- 6. Direct Engagement -- Appendix. List of Organizations -- Glossary of Hebrew Terms -- Notes -- Bibliography -- Index -- About the Author

This article provides an analysis of Occupy Judaism, an explicitly religious expression of Jewish protest, which occurred simultaneously with Occupy Wall Street, the direct-democracy movement of 2011. Occupy Judaism, like Occupy Wall Street, took place both in physical spaces of protest in New York City and digitally, through mobilizing and circulating debate. The article focuses on the words and actions of Daniel Sieradski, the public face and one of the key founders of Occupy Judaism, supplemented by the experiences of others in Occupy Judaism, Occupy Wall Street, and Occupy Faith (a Protestant clergy-led initiative). We investigate what qualified as religion in the public sphere of Occupy Wall Street, the implications of activities that blurred the lines between religious and secular in the context of public protest, and the relationship of these place-based activities to digital practice. The article emphasizes the importance of ethnographically investigating both physical protest and digital debate, which in this case created the potential for Jewish leftist religion to occupy a new space in the public sphere for a short time in 2011. Attention to the mediation of religion in the public sphere has implications for rethinking what constitutes the political, the religious, and the secular, as well as how digital practices may be implicated in debates over these terms.

"Judaism and World Religions is essential for a Jewish theological understanding of the various issues in encounters with the other major religions. With passion and clarity, Brill argues that in today's world of strong religious passions and intolerance, it is necessary to go beyond secular tolerance toward moderate religious positions. Brill outlines strategies for Jews who want to remain true to traditional sources while interacting with the diversity of the world's religions. With insight and scholarship, Alan Brill crisply outlines the Jewish approaches to other religions for an age of globalization"--

"This study presents the first comprehensive survey of the abundant early Islamic sources that recognize the historical Jewish bond to the Temple Mount (Masjid al-Aqsa) and Jerusalem. Analyzing these sources in light of the views of contemporary Muslim religious scholars, thinkers and writers, who - in the context of the Arab-Israeli conflict - deny any Jewish ties to the Temple Mount and promote the argument that no Jewish Temple ever stood on the Temple Mount. The book describes how this process of denying Jewish ties to the site has become the cultural rationale for UNESCO decisions in recent years regarding holy sites in Jerusalem, Bethlehem and Hebron, which use Muslim Arabic terminology and overlook the Jewish (and Christian) history and sanctification of these sites. Denying the Jewish ties to the Temple Mount for political purposes inadvertently undermines the legitimacy of Islam's sanctification of Al-Aqsa and the Dome of the Rock as well as the credibility of the most important sources in Arabic, which constitute the classics of Islam and provide the foundation for its culture and identity. Identifying and presenting the Jewish sources in the Bible, Babylonian Talmud and exegesis on which these Islamic traditions are based, this volume is a key resource for readers interested in Islam, Judaism, religion and political science and history in the Middle East"--

Tyler reviews The Destructive Power of Religion: Violence in Judaism, Christianity, and Islam edited by J. Harold Ellens.