Justification, Excuse, and Proof beyond Reasonable Doubt
In: 2021 Philosophical Issue, 31:146-166
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In: 2021 Philosophical Issue, 31:146-166
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In: The Probable and The Provable, S. 82-86
In: 8 Calif. L. Rev. Online 72 (October 2017)
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In: 76 Modern Law Review 845 (2013)
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In: University of Chicago Law Review, Band 76, Heft 2, S. 941
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In: Louisiana Law Review 76 (2015): 355-446
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In: 57 S. Tex. L. Rev. 169 (2015)
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In: Notre Dame Law Review, Forthcoming
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In: Canadian Journal of Law and Jurisprudence, Band 31, Heft 2
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In: Global discourse: an interdisciplinary journal of current affairs and applied contemporary thought, Band 12, Heft 1, S. 9-27
ISSN: 2043-7897
Muslim women of the Dawoodi Bohra community have recently been prosecuted because they customarily adhere to a religiously based gender-inclusive version of the Jewish Abrahamic circumcision tradition. In Dawoodi Bohra families it is not only boys but also girls who are circumcised. And it is mothers who typically control and arrange for the circumcision of their daughters. By most accounts the circumcision procedure for girls amounts to a nick, abrasion, piercing or small cut restricted to the female foreskin or prepuce (often referred to as 'the clitoral hood' or in some parts of Southeast Asia as the 'clitoral veil'). From a strictly surgical point of view the custom is less invasive than a typical male circumcision as routinely and legally performed by Jews and Muslims. The question arises: if the practice is legal for the gander why should it be banned for the goose?
In: UC Davis Law Review, Band 41
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