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Modern societies cannot exist without roads, dams, drinking water, telephone networks and electricity. The recent decades of privatization and globalization have put infrastructural providers at a distance from the influence of government. A lot of the actors in this field no longer act on a regional or national level alone, but are simultaneously active on multiple levels. The essays in this timely book consider the various intersections of public interest, strategic activity and private equity from economic, legal, administrative and technical perspectives. The contributors outline the challenges which future governments will need to meet nationally and globally, such as climate change, reduction of CO2 emissions and global capital flows, to name but a few

At least four criterions/methods to measure mechanical effects of electoral systems can be distinguished: measuring disproportionality, the reduction in number of parties, the party advantages & the threshold percentages. In this manuscript we focus on the thresholds. We first concentrate on a description of legal, theoretical, & empirical thresholds as measures of mechanical effects. Further, we analyse the relationship between (the natural logarithm) of district magnitude & the empirical threshold & between the empirical threshold & the effective number of parties. As starting point we take districts in Spain, Portugal & Hungary as the level of analysis. We clearly show that there is a negative causal connection between district magnitude & the threshold percentage & between threshold percentage & the number of parties. Tables, Figures. Adapted from the source document.

From data panic to Moroccan panic: A qualitative analysis of large data collections using codes, code groups and networks in Atlas.ti
Large qualitative data collections can cause 'data panic' among qualitative researchers when reaching the stage of analysis. They often find it difficult to get a grip on such large data sets and to find a method of analysis that is both systematic and pragmatic and that can help them with this. In this article, I describe how I used a deductive and inductive method of analysis to get a grip on a large qualitative data collection (consisting of different formats) and how qualitative data analysis software facilitated this. This data reduction method consists of three stages: (1) deductive and inductive coding in Atlas.ti; (2) pattern coding in code groups and networks in Atlas.ti; and (3) reporting on the findings by transforming the networks into written text. This method is useful for researchers from all disciplines who want to analyze large qualitative data collections systematically, but at the same time do not want to drown in rigid methodological protocols that neutralize the creativity, reflexivity and flexibility of the researcher.

This book deals with community-building as it manifested itself in early modern 's-Hertogenbosch. Citizenship and autonomous collective organisations were phenomena that were present in all West-European cities. Mostly men organised themselves in among others civic militias, craft-guilds and the reformed congregation: corporations that may be considered the most important institutions of the middling sort. The members of the corporate institutions rendered their services to a great extent to the master-corporation, their domicile. On the basis of the situation in 's-Hertogenbosch the following questions will be answered: 1. how was civil society formed in Dutch cities in the seventeenth and eighteenth century; 2. in what way did the corporate institutions contribute to the local community-building; 3. how did these social connections develop in time. Craft-guilds, civic militias and the church created a bond between the people. By their regulations members of these corporations took up a juridically clearly defined position towards the inhabitants who did not belong, and especially towards foreigners. In the corporations individual freedom was not sought as its highest goal, but the welfare of the collective. The corporations offered their members dignity, social acceptance, participation, sociability and protection in times of distress, and they bore responsibility for the organization of the city. In this book there is definitely a place for conflict as well. A harmonious and prosperous society is in the view of communautarists like Robert Putnam's almost the natural outcome from citizens cooperating in unions. Conflict forms an essential part of the interaction between people. In spite of the conflicts corporations did not collapse. Corporations underlined the importance of the social bond for the individual as well as the community. The main obstacle was religion. The policy of the town council was directed towards a fair and just treatment of the different confessions within the framework of the Capitulation Treaty of 1629 and the "laws of The Hague". The town council was the guardian of the common interest and it corrected the corporations that were inclined to serve their own ends. Skipping the details Robert Putnam draws attention to the corporations in North-Italian city-states that caused civil communities to bloom. Putnam relates this to the present American society. He just like Amitai Etzioni, another important community-thinker, recognizes the importance of social connections in which members cooperate, have discussions and in doing so keep democracy alive. Communautarists pay attention to the transmitting of norms and values. Corporations in early modern times also were emphatically engaged in this. What applied to Putnam's city-states in the late Middle Ages also applies to the corporations in early modern 's-Hertogenbosch. Members of the corporations created a lively culture of discussion, a necessary condition for a community on its way to democracy. (Jonathan Israel states that 'the democratic republic [started] in the Republiek') In order to deliberate with one another it is important that the partners in deliberation trust one another. Cooperating within social connections and delegating responsibilities is only possible, as Fukuyama points out, if there is trust. Both within the guilds and the militias this trust could grow because quite soon after the Reduction of 1629 the catholic and reformed members started to work on the ecumenicity of everyday life. Schilling and Blickle both ascertain, ignoring details, that changes into a democratic direction in early modern times were initiated bottom-up in small connections. The discussion that Tönnies started on Gesellschaft und Gemeinschaft is still very much alive especially when we take into account the 'golden rules' of Etzioni. He draws attention to the smaller connections - intermediary institutions - that a democratic communitarian society, a 'community of communities' needs if it is to stay alive.