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Die Urkunden der Markgrafen von Meißen und Landgrafen von Thüringen 1248-1264
Band I/A 5 des "Codex diplomaticus Saxoniae" enthält sämtliche Urkunden, die in den Jahren von 1248 bis 1264 von dem Wettiner Heinrich dem Erlauchten (1221–1288), seiner Gemahlin Agnes, seinen Söhnen Albrecht und Dietrich sowie von Albrechts Gemahlin Margarethe als Markgrafen von Meißen und der (Nieder-)Lausitz, Landgrafen von Thüringen, Pfalzgrafen von Sachsen und Inhabern der Markgrafschaft Landsberg ausgestellt und empfangen wurden. Sie spannen den Bogen von dem umstrittenen Herrschaftsantritt Markgraf Heinrichs des Erlauchten in der Landgrafschaft Thüringen und der Pfalzgrafschaft Sachsen 1248/50 bis zum endgültigen Ende der Auseinandersetzungen um das ludowingische Erbe in Thüringen 1264 und dokumentieren die wohl folgenreichste politisch-territoriale Umgestaltung des mitteldeutschen Raumes im Mittelalter, die den Aufstieg der Wettiner zur dominierenden politischen Kraft zwischen Oder und Werra begründete. Die Urkunden beleuchten zum einen den Beginn und die Durchsetzung der wettinischen Herrschaft in Thüringen und im Pleißenland, die territorialen Konflikte Markgraf Heinrichs des Erlauchten mit den Erzbischöfen von Mainz und Magdeburg, den Bischöfen von Meißen und Naumburg und den Markgrafen von Brandenburg, seine Politik gegenüber dem König von Böhmen, den Herzögen von Schlesien und den Vögten von Weida, Gera und Plauen sowie die bis 1256 währende Vormundschaftsregierung Markgraf Heinrichs für den Sohn seiner ludowingischen Cousine Sophie von Brabant (1224–1275), Heinrich I. von Hessen (1244–1308). Zum andern gewähren die Urkunden dieses Bandes einen Einblick in die Herrschaftspraxis der wettinischen Fürsten, wie sie insbesondere an der wachsenden Bedeutung des Landgerichts, ihrem Verhältnis zum regionalen Adel, den Städten und Klöstern ihres Herrschaftsbereichs und der Ausbildung einer mehrere Schreiber umfassenden Kanzlei sichtbar wird. Zugleich zeigen sie die wachsende Herrschaftsbeteiligung der beiden Söhne Heinrichs des Erlauchten, Albrecht und Dietrich, die 1258/59 zur Gründung der Mark Landsberg ...
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Das Kalenderhandbuch von 354 - Der Chronograph des Filocalus, Teil1
Es handelt sich um die erste zusammenhängende Ausgabe mit Kommentar des Kalenderhandbuches, das mit seinen Texten eine wichtige Quelle zur Geschichte, Verwaltung und zu den religiösen Mentalitäten in der Stadt Rom im 4. Jahrhundert n.Chr. darstellt. ; The first coherent and handy edition with commentaries of one oft he most important sources for history, administration and religious mentalities of the city of Rome in the 4th century A.D. ; The collection of pictures, lists and short notes, known as the "Chronography of 354" or the "Calendar of Filocalus" is a calendar handbook for the year 354 C.E. Of the thirteen texts, four are Christian documents; the remaining are witnesses of Roman administration and provide no clue for Christianity, or at times even attestations to the Roman religiosity of the Republic and the Imperial Time. The handbook contents can be distinguished by whether it has pictures or just text. Given the complexity of the present form of its constituents, the calendar handbook is an important source for the politic administrative history of the late-Constantine time, for the history of the transformation of religious mentalities, and for the success of the story of Christianity in the city of Rome. The following texts are especially noteworthy: (1) The consular fasti from the beginning of the consulate up to the year 354 CE, for the Roman History and the families that dominated it; (2) the yearly calendar for those festivals celebrated in late-Constantine time with their political and religio-historical dimension, which influenced the history of everyday life of the city; (3) the Catalogus Liberianus, the oldest Roman book of the popes, which together with the lists of the Deposito episcoporum and the Deposito martyrum, the oldest feriale of any Christian Church, is important for the Church of Rome and its conception of history. Notwithstanding a century-long history of editions and commentaries of the calendar handbook, there is up to the present no connected edition and commentary of the pertinent texts, only critical editions of individual parts. This is related to the complex tradition process and the preserved late manuscripts of the 16th and the 17th Century. This poses a range of problems, which this edition and its commentaries tackle: (a) what all was part of the original calendar (b) when did the different texts and their redactions, which lead to the expansions, come into being (c) the perennial research problem of the relationship between the traditional Roman religion and Christianity, for which the texts of the chronographs provide crucial evidence (d) the position of the calendar handbook in the history of book illustration in Late Antiquity. Furthermore, since Mommsen's classical edition, a host of individual problems have been identified, which affect very different scientific endeavours, ranging from the studies of classical antiquities to theology and from cultural sciences to astronomy. Vol. I.: lntroduction with the history of research and the manuscript tradition, Frontispice, Dedicatio, Imagines imperatorum, Natales Caesarum, the week of the planets, the months.
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Das Kalenderhandbuch von 354 - Der Chronograph des Filocalus, Teil II
Es handelt sich um die erste zusammenhängende Ausgabe mit Kommentar des Kalenderhandbuches, das mit seinen Texten eine wichtige Quelle zur Geschichte, Verwaltung und zu den religiösen Mentalitäten in der Stadt Rom im 4. Jahrhundert n.Chr. darstellt. ; The first coherent and handy edition with commentaries of one oft he most important sources for history, administration and religious mentalities of the city of Rome in the 4th century A.D. ; The collection of pictures, lists and short notes, known as the "Chronography of 354" or the "Calendar of Filocalus" is a calendar handbook for the year 354 C.E. Of the thirteen texts, four are Christian documents; the remaining are witnesses of Roman administration and provide no clue for Christianity, or at times even attestations to the Roman religiosity of the Republic and the Imperial Time. The handbook contents can be distinguished by whether it has pictures or just text. Given the complexity of the present form of its constituents, the calendar handbook is an important source for the politic administrative history of the late-Constantine time, for the history of the transformation of religious mentalities, and for the success of the story of Christianity in the city of Rome. The following texts are especially noteworthy: (1) The consular fasti from the beginning of the consulate up to the year 354 CE, for the Roman History and the families that dominated it; (2) the yearly calendar for those festivals celebrated in late-Constantine time with their political and religio-historical dimension, which influenced the history of everyday life of the city; (3) the Catalogus Liberianus, the oldest Roman book of the popes, which together with the lists of the Deposito episcoporum and the Deposito martyrum, the oldest feriale of any Christian Church, is important for the Church of Rome and its conception of history. Notwithstanding a century-long history of editions and commentaries of the calendar handbook, there is up to the present no connected edition and commentary of the pertinent texts, only critical editions of individual parts. This is related to the complex tradition process and the preserved late manuscripts of the 16th and the 17th century. This poses a range of problems, which this edition and its commentaries tackle: (a) what all was part of the original calendar (b) when did the different texts and their redactions, which lead to the expansions, come into being (c) the perennial research problem of the relationship between the traditional Roman religion and Christianity, for which the texts of the chronographs provide crucial evidence (d) the position of the calendar handbook in the history of book illustration in LateAntiquity. Furthermore, since Mommsen's classical edition, a host of individual problems have been identified, which affect very different scientific endeavours, ranging from the studies of classical antiquities to theology and from cultural sciences to astronomy. Vol. 2: Fasti Consulares, Praefecti urbis Romae 254 - 354 A.D., Cpomputus Paschalis, Depositio martyrum, Depositio Episcoporum, Catalogus Liberianus
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