Theoretical Relationship Between Politics and Religion
In: The Indian journal of political science, Band 70, Heft 2, S. 409-418
ISSN: 0019-5510
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In: The Indian journal of political science, Band 70, Heft 2, S. 409-418
ISSN: 0019-5510
In: Foreign affairs, Band 10, Heft 1, S. 250
ISSN: 0015-7120
In: Foreign affairs, Band 6, Heft 1, S. 675
ISSN: 0015-7120
In: Foreign affairs, Band 20, Heft 1, S. 266
ISSN: 0015-7120
In: Totalitarian movements and political religions, Band 6, Heft 1, S. 71-86
ISSN: 1743-9647
In: Public opinion quarterly: journal of the American Association for Public Opinion Research, Band 63, Heft 4, S. 592-621
ISSN: 0033-362X
Draws on a variety of survey data to examine 30 years of the religion-politics relationship. Highlighted are trends in the church-state relationship, church & religious figure involvement, the 1980s-1990s conservative Christian movement (eg, Christian Coalition & Moral Majority), rights & religious tolerance, & prayer & the Bible in public schools. 1 Appendix, 13 References. J. Lindroth
In: Latin American research review: LARR ; the journal of the Latin American Studies Association (LASA), Band 20, Heft 1, S. 185
ISSN: 0023-8791
In: Middle Eastern studies, Band 43, Heft 6, S. 909-921
ISSN: 1743-7881
In: The review of politics, Band 10, S. 462
ISSN: 0034-6705
In: Annual review of political science, Band 4, S. 117-138
ISSN: 1094-2939
In: Australian quarterly: AQ, Band 76, Heft 5, S. 15-20
ISSN: 0005-0091, 1443-3605
Examines the impact of religion on Australia's 2004 federal election & the nature of the religious debate in light of the increase in insecurity since 11 September 2001. Although political appeals to "Christian tribalism" have recently been successful in Australian politics, it is contended that they have the potential to strain inter-religious harmony, aggravate tensions between Islam & the West, & promote secularist demands for a strict separation of church & state. The issue of state funding for denominational schools is discussed, along with public reactions to Treasurer Peter Costello's emphasis on the importance of "faith" in people's lives; the role of evangelical Christians in the federal election campaign; recent challenges to the traditional opinion that churches shouldn't get involved in partisan politics; the post 9/11 focus on religious issues by cultic religious groups; & the erosion of respect for mainstream churches. The biggest problem facing democratic pluralism is said to be fundamentalism of any religious persuasion, not just Islamic fundamentalism, & suggestions are made for ways to limit its political impact. J. Lindroth
In: Canadian journal of political science: CJPS = Revue canadienne de science politique : RCSP, Band 32, Heft 3, S. 551-568
ISSN: 0008-4239
In Australia, religion historically has been seen as a secondary but nonetheless significant sociopolitical cleavage, in part cutting across the class divide. In recent times, Australian scholars, like those elsewhere, have been inclined to argue that the political significance of religion is a legacy of the past & that religion no longer plays an important role in shaping mass political behavior. Although class is also said to have declined in political significance, it is still treated as being of some importance as a cornerstone of the party system. However, many scholars seem more willing to dismiss the relevance of religion altogether. Using sample survey data collected over more than 25 years, this article examines the role of religion in modern Australian electoral politics & assesses the adequacy of such arguments. 6 Tables, 4 Figures, 31 References. Adapted from the source document.
In: Australian journal of political science: journal of the Australasian Political Studies Association, Band 42, Heft 1, S. 19-32
ISSN: 1363-030X
In: All azimuth: a journal of foreign policy and peace, Band 1, Heft 2, S. 81
ISSN: 2146-7757
In: The journal of modern African studies: a quarterly survey of politics, economics & related topics in contemporary Africa, Band 45, Heft 3, S. 385-401
ISSN: 1469-7777
ABSTRACTReligious modes of thinking about the world are widespread in Africa, and have a pervasive influence on politics in the broadest sense. We have published elsewhere a theoretical model as to how the relationship between politics and religion may be understood, with potential benefits for observers not just of Africa, but also of other parts of the world where new combinations of religion and politics are emerging. Application of this theoretical model requires researchers to rethink some familiar categories of social science.