Suchergebnisse

"The story of the succession to the Prophet Muhammad and the rise of the Rashidun Caliphate (632-661 AD) is familiar to historians from the political histories of medieval Islam, which treat it as a factual account. The story also informs the competing perspectives of Sunni and Shri Islam, which read into it the legitimacy of their claims. Yet while descriptive and varied, these approaches have long excluded a third reading, which views the conflict over the succession to the Prophet as a parable. From this vantage point, the motives, sayings, and actions of the protagonists reveal profound links to previous texts, not to mention a surprising irony regarding political and religious issues." "In a controversial break from previous historiography, Tayeb El-Hibri privileges the literary and artistic triumphs of the medieval Islamic chronicles and maps the origins of Islamic political and religious orthodoxy. Considering the patterns and themes of these unified narratives, including the problem of measuring personal qualification according to religious merit, nobility, and skills in government, El-Hibri offers an insightful critique of both carly and contemporary Islam and the concerns of legitimacy shadowing verious rulers. In building an argument for reading the texts as parabolic commentary, he also highlights the Islamic reinterpretation of biblical traditions, both by Quraanic exegesis and historical composition."--Jacket

"Daoist traditions introduced from China once flowed powerfully through the Japanese religious landscape, forever altering its topography and ecology. Daoism's presence in Japan still may be discerned in its abiding influence on astrology, divination, festivals, literature, politics, and popular culture, not to mention Buddhism and Shintō, yet few English-language studies of Daoism's influence on Japanese religious culture have been published. Daoism in Japan provides an exploration of the particular pathways by which Daoist traditions entered Japan from continental East Asia. After addressing the basic issues in both Daoism Studies and the study of Japanese religions, including the problems of defining 'Daoism' and 'Japanese', the book looks at the influence of Daoism on ancient, medieval and modern Japan in turn. To do so, the volume is arranged both chronologically and topically, according to the following three broad divisions: "Arrivals" (c. 5th-8th centuries CE), "Assimilations" (794-1868), and "Apparitions" ( 1600s-present). The book demonstrates how Chinese influence on Japanese religious culture ironically proved to be crucial in establishing traditions that usually are seen as authentically, even quintessentially, Japanese. Touching on multiple facets of Japanese cultural history and religious traditions, this book is a fascinating contribution for students and scholars of Japanese Culture, History and Religions, as well as Daoism Studies"--

1. The 1983 boycott movement : development, themes and tactics -- 2. "The sensitivity of a steamroller"? The state at cross-purposes -- 3. A new "war of religion" : ideological battle lines in 1987 -- 4. The battle in the streets, stairwells and courtrooms.

Contributed articles presented at the conference "11th Bod-kyi rig-gnas bgro-glen" held in 2014 at Sa-rā Bod-kyi Mtho-rim Slob-gnyer-khang, Dharamsala, Himachal Pradesh; on the historical value of Simla Accord, 1914. The Simla Accord, or the Convention Between Great Britain, China, and Tibet, in Simla, was a treaty concerning the status of Tibet negotiated by the representatives of the Republic of China, Tibet and the British India (United Kingdom) in Simla in 1913 and 1914