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In this article I provide an appraisal of the neo-Gramscian approach to the study of international relations by focusing on three of its major exponents: Robert Cox, Stephen Gill and Adam Morton. I argue that neo-Gramscians have yet to adequately address some important challenges and criticisms of their method around its overly "top-down" mode of analysis, its neglect of forms of resistance and its excessively global and cosmopolitan account of neoliberal hegemony and especially resistance. I maintain that a return to the letter of Gramsci's writings on hegemony and its national-popular and democratic character would not only allow neo-Gramscians to address more effectively these weaknesses, but also strengthen their approach and align it more effectively with trends in contemporary politics.Keywords: Gramsci; International Relations; Hegemony; National-Popular.

The Gramscian thinking has been increasingly used in the fields of Political Science and International Relations, however, prioritizing its concept of hegemony. In this article, it is proposed both, a more accurate elucidation and a possible transposition of the concept of the historical bloc to the international scenario, having as the main question the following study inquiry: can we transpose the concept of the historical bloc developed by Gramsci for International Relations of the 21st century, taking into account its transnational nature? Methodologically, a deductive, qualitative approach is used, with a literature review based on data collection from secondary sources. It is understood that the notion of the historical bloc coined by Gramsci, followed by the assumptions of critical theorists, helps us to understand the difficulties of the current international relations. The versatility of this concept allows us to endorse a macro view of the many facets of International Relations, whether they are linked to the political, economic, social, and even ideological spheres. Gramsci; Transnational Historical Bloc; International Relations; Hegemony; Critical Theory.

Il tema dell'influenza della fratture religiosa nella determinazione delle preferenze politico-elettorali e del confronto interpartitico è stato considerato in misura marginale in molteplici studi sul sistema partitico canadese. Nell'ambito del dibattito dottrinario e politico, la tendenza generale che è prevalsa sinora è stata quella di mettere in risalto, più che altro, le intersecazioni esistenti tra le diversità linguistiche ed etno-culturali con un ordine politico oramai profondamente secolarizzato, in cui la religione riveste un ruolo superficiale e secondario per influenzare le scelte degli elettori.