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One of the biggest critiques for the constructivism in international relations discipline is the accusations of abstractiveness and having little substantive to say when talking about world politics. The article asserts that constructivism is not the typical theory of international relations or foreign policy analysis. Constructivism in the discipline is what every constructivist researcher makes of it, using a few fundamental statements about the analysis of social reality. In order to show how the constructivist international relations researchers apply the fundamental principles of the constructivist analysis of social reality to form their models of analysis, firstly, the article explains the metatheoretical assumptions of constructivism and the main problems that emerge trying to apply them in empirical research. Secondly, analysing three fundamental statements of metatheoretical constructivism (on intersubjective construction of meanings, relationship of ideas and materiality, and mutual constitutive relation of structure and agency) it is demonstrated how they are transformed and applied in more particular theoretical and empirical works of international politics. In the end several recommendation are provided on the main principles of constructivist research in international relations. Adapted from the source document.

Regardless of the popular wisdom to make predictions in negotiations as if they always reflect the right according to the Bible -- that "to every one who has will more be given" -- this article starts with observation that weaker parties can & do sometimes successfully negotiate with stronger parties. Naturally this provokes questions: "Why can weak parties successfully negotiate with the stronger parties in asymmetric negotiations? How to explain this structural paradox?". The article argues that these questions would be old & answered if not for the long lasting tendency in the international relations discipline to analyze international negotiations from the point of view of the traditional power understanding, as well as systemic international relations theories. On another hand, difficulties objectively arise due to the fact that analysis of the structural paradox is connected to the problem of power -- one of the most complex & difficult to define categories of the social science. And although much has been done recently in the social science to improve our understanding of the concept of power, it is still unclear what is the best way to conceptualize it. Detaching the notion of power from resources, in this article power is associated to the structure of negotiation, comprising of number of parties, interests, resisting points & possible zone of agreements, thus leaving the concept of power open to much more detail & accurate analysis. Having said that the structural analysis does not renounce the importance of resources all in all since every negotiation begins with a certain distribution of actor characteristics that are given. However, important are only the issue related characteristics. Moreover, as the structural model of analysis demonstrates, power is not a constant. The structural characteristics can be "photographed" at the beginning but may change during the process. In addition, the structure may be manipulated that in turn indicates that power is also a matter of perception. Perception mediates objective negotiating structure, although reality imposes certain limits on the implication of perceptions. The structural model of analysis permits to make the following propositions about power. The lower value that a party to a negotiation assigns to its resistance point, the less power it will have, because: The more it will perceive a negotiated agreement primary in terms of the gains it offers over the non-agreement alternative as well as other factors that shape the resistance point; The more risk averse it will be to achieve those gains; The more willing it will be to make concessions. Conversely, the higher value that a party to a negotiation assigns to its resistance point, the more power it will have, because: The more it will perceive a negotiated agreement primary in terms of the loss it entails as compared to the non-agreement alternative and other factors that shape the resistance point; The more risk seeking it will be to avoid those losses; The more it will be to withhold concessions. Adapted from the source document.

The paper explores the epistemic fruitfulness of the contemporary theories of modern relations for historical research about the relations between premodern polities. The author suggests to replace the concepts of "international system" and "international society" by the broader notions of "interpolity system" and that of "interpolity society". It is demonstrated that A. Wendt's thesis that in the premodern times international politics was dominated by the Hobbesian culture of anarchy disregards historical evidence about the "Lockean" realities of the dynastic politics in the medieval Europe and other places. The author also criticise H. Bull's concept of international society because of its assumption that Westphalian peace treaty of 1648 was the date of birth of the international law and international society as historical reality. Paper includes a case study about the changing roles and challenges of the Grand Duchy of Lithuania (GDL) as the subject of interpolity relations in XIII-XV centuries. It focuses on the rise of GDL from the polity playing the role of the barrier (but not that of buffer) polity, separating Central European and Eastern European interpolity systems and belonging to both of them, to the regional empire and suzerain polity of the Eastern European interpolity system by the early XVth century. However, Lithuanian hegemony in Eastern Europe lasted only very few years. After 1430, the Eastern European interpolity system was about to transform itself from the suzerain polity system into a multipolar sovereign interpolity system of the type that consolidated in the Central and Western Europe after 1648 and survived for 300 years. However, the political leadership of GDL failed to meet the challenge to maintain an emerging multipolar balance of power in this system. Adapted from the source document.

In 2004 Lithuania implemented its two most important foreign policy goals -- became the member of the European Union & NATO. However, the country will now have to assert its status & position in the Euroatlantic community of liberal democracies. Lithuania faces an arguably more complex agenda, which has no clear end-goals or deadlines. The security challenges are difficult to identify & predict. The global & European strategic environment is best characterized by an ever-growing uncertainty: the transatlantic relations continue to be tense, Russia, paradoxically, is balancing between perspective of disintegration & re-emerging as an expansionist imperial power, & the European Union is under- going one of the most severe internal crisis in decades. At the same time, the major schools of international relations theory disagree on what to make out of the current world politics. Rationalist, neorealist authors tend to give alarmist, apocalyptic accounts of the future of the nation states if they despise the iron logic of geopolitics, whereas reflectivist, constructivist authors argue that the world is "what we make of it," & thus, can be changed. These two visions of international relations inevitably lead to different policy implications. The paper consists of two parts. In the first part, the authors address the current state of affairs in the two schools of international relations: rationalism (neorealism) & reflectivism (constructivism). In the second part, the authors interchangeably explore & compare the policy options that can be derived from the two different worldviews. The article concludes that international politics for a small state are more complex than either of the schools would suggest. Although the nature of the world politics is increasingly postmodern, a lot of actors still live in a modern world of geopolitics. Lithuanian decision makers will therefore have to "play" in accordance with postmodern rules when possible, but to remember geopolitics if necessary. Grounding their view on theoretical synthesis of constructivist & realist approaches to foreign policy, The authors asserts, that Lithuania's Euroatlantism should overshadow all other interests & problems of the society. The membership in the EU will have far reaching & long term consequences on Lithuanian society -- the same cannot be said about membership in NATO, or relations with the US. Lithuania must internalize the EU as a part of its corporate identity -- Lithuania is a part of Europe's collective identity. Therefore, Lithuanian political elite should cease to consider Europe as an object of Lithuanian foreign policy, rather it should become conscious itself as a subject of European policy contributing to its formation. Adapted from the source document.

There are three main geopolitical actors whose interests & specific actions may have impact on Ukraine's geopolitical drift towards the East or the West. From such actors Russia must be named first. Yet author of the article is more interested in two others -- the United States & the European Union. Although in the Huntington's scheme they represent supposedly united Western civilization their interests in Ukraine or towards Ukraine are rather different. For the United States Ukraine is quite an important country, especially for security reasons. Those reasons are related both to containment of Russia -- the USA seeks to contain not only enemies but partners as well -- and to the implementation of national security strategy which treats the Wider Middle East as likely the most important for the USA -- from security point of view -- region of the world. Ukraine borders with this region in which the USA has few reliable partners. Ukraine may became such a partner -- more reliable than Turkey. From the first view the EU is more close to Ukraine than the USA. Yet the EU is more close to Ukraine only from geographical point of view. The EU, especially its core states, so called "old" Europe, treats Ukraine as peripheral country & regards development of closer ties with it as unnecessary or even harmful. One of the many reasons -- Ukraine may become a new Trojan Horse of the USA inside the EU. Different EU countries look at EU neighborhood policy with different eyes. Most of the new members of the EU give priority to the eastern direction but many older -- rather to the southern one. Moreover, for most of the new members Ukraine is more natural candidate for EU membership than Turkey creating much less problems for the European identity of the EU. However, Ukraine's possible accession to EU & NATO will depend not only upon position of the major geopolitical players but on the will of Ukrainians themselves. Ukraine is extremely heterogeneous country. Religious, historical & cultural divides create political ones & at the moment it is not clear which way -- leading towards the East or the West -- the country may choose. In such situation an external encouragement & support is vitally needed -- development of relations with Ukraine must become a priority not only for the USA but for the EU also. Adapted from the source document.

Straipsnio tikslas - irodyti, kad demokratijai kaip politinei santvarkai nereikia religijos, kaip ja papildancio veiksnio. Irodymas grindziamas lyginamaja Alexis'o de Tocqueville'io ir Johno Rawlso paziuru analize. Tocqueville'io nuomone, demokratijai reikia religijos, kaip ja papildan-ciu morales normu saltinio. Rawlsas demokratija suvokia kaip savaran-kiska politinio gyvenimo forma, nepriklausancia nuo religiniu isitikinimu. Tocqueville'io ir Rawlso paziuru lyginamoji analize leidzia paaiskinti itampa tarp demokratijos ir religijos. Net ir siekdamas kuo didesnio nesaliskumo, demokratinis rezimas yra saliskas tam tikroms filosofinems prielaidoms, ku-riu negali pripazinti tikintieji The aim of the study was an analysis of two the conceptions of relationships between democracy and religion. One of these conceptions was created by Alexis de Tocqueville. He thought that democracy needs religion as an element that enriches it and helps in removing some negative tendencies inherent in this form of government. He understood that democracy was coalesced with the philosophies that were alien to religion, however, he demanded an alliance of democracy and religion. The other object of philosophical analysis is John Rawls. The theories of this author show an important change in the relationship of religion and democracy, which stems from the fact that he equates religion with philosophy. The Political Liberalism of Rawls helps us understand why democracy as a form of government has no need of religion. Adapted from the source document.

From the end of the Cold war there is no shortage of academic analyses & political considerations on the possible directions of foreign & security policy of Ukraine. The researches usually stress the strategic location of the country. It is asserted that its foreign & security policy is conditioned not only by domestic (political, socio-economical) factors, but also by the position of the country between "overlapping integrational spaces." Ukraine is influenced by Western "neighborhood" which has extended to the Central Eastern Europe & is manifesting itself through the Eastern policies of the EU & NATO. From the other side, Ukraine is influenced by Russia & structures backed by Russia (Commonwealth of Independent States -- CIS, Common Economical Space -- CES). Thus, Ukraine becomes the special object of contest between East & West. Sometimes this contest creates the stability & cooperation, sometimes -- the conflict. Ukraine tries to use these situations to strengthen its state identity & crystallize the geopolitical functions. Using these insights the article analyses what & how the complex of domestic & external factors influenced the foreign & security policy of Ukraine during the transformation of political regime in 2004-2005 & after the "Orange revolution." It is asserted that Ukraine met the 2004 Presidential elections in very difficult situation: the efforts of the external actors to influence the geopolitical self-determination of the country intensified its domestic problems (fragmentation of the society & the state, crisis of the oligarchic political system etc). During this pressure the strategy of Yushchenko & Timoshenko alliance that relied on the fight with the corrupt political economical system & stressed the orientation to the West was more effective. Although the victory of the alliance created the premises of the pro-Western policy, the integration of Ukraine with the West is still very murky. This integration can create the conflicts with Moscow. Whereas the West is politically not prepared to propose the quicker integration plan. Hence a lot will depend on the capabilities of Kiev to sustain the consolidated Yushchenko-Timoshenko alliance, which won the presidential elections & declared the Western orientation, & to win the parliamentary elections in spring of 2006. The victory would be signal that Ukraine is prepared to continue the liberal reforms & pro-Western foreign policy. The article also proposes the guidelines for Lithuanian foreign policy towards the Ukraine. Adapted from the source document.

This article examines the concept of environmental security and assesses its role in international, regional and national security studies. Environmental security explores relationships between different environmental issues, their effects and various security problems. Five main academic schools of environmental security are identified and examined in the article, focusing on their features and findings, methodology and critical assessment: 1. Resource scarcity school; 2. Resource abundance school; 3. Climate change school; 4. Human security school; 5. Natural disasters school. Adapted from the source document.

The article seeks to explore the conception of realism in the discipline of International Relations. First, the works of the founding figures of realism are examined to extract the core set of principles intrinsic to the classical tradition. In the light of these timeless principles a research is done about the changing (mis)conceptions of realism in IR after the Cold War. The findings reveal that the latest 'realist' theories tend to break away from the genuine realistic approach to international politics. The comparison of typical 'realistic' explanations of the US foreign policy after the Cold War uncovers significant theoretical and practical implications of the recent biased thinking in the name of 'realism'. Adapted from the source document.

This article aims to draw the attention to a field that has been widely acknowledged worldwide but can be considered as rather new in Lithuania -- to the methods of foresighting & future studies. Foresighting can serve as a supplement to analytic research & can be applied as a significant methodological instrument in numerous fields of political science. Authors state that foresighting is particularly relevant to the research of international relations. As actors of the international system are competing for power & attempting to formulate strategies to expand their power, foresighting & construction of future scenarios becomes an inherent part of the strategic processes. A scenario constructing process & examples are presented in the article. Adapted from the source document.

Galios savoka yra viena is pagrindiniu, taciau taip pat ir viena is labiausiai gincijamu savoku politikos moksle bei gimininguose socialiniuose moksluose. Straipsnyje apzvelgiami teoriniai debatai del galios savokos reiksmes tarp sociologu ir politologu, prasideje XX amziaus septintajame desimtmetyje - vadinamieji 'galios veidu debatai' - bei galios santykis su giminingomis autoriteto (teisetos valdzios) ir prievartos savokomis. Straipsnio tikslas yra sudaryti 'tarpparadigmine' savokos taksonomija ir isskirti konceptualias 'galios' ribas. 'Galios' savokos ribozenkliais pasirenkamos butent 'autoriteto' ir 'prievartos' savokos, pirmaja is ju tapatinant su galios maksimumu, o antraja - su visisku galios eliminavimu, kai ja pakeicia fizine kontrole. Tai nera vienintele politologiniame diskurse aptinkama galios samprata, nes kai kurie politikos mokslu atstovai, ypac tarptautiniu santykiu tyrinetojai, galia tapatina butent su fizine jega. Vis delto dauguma sociologu ir politikos teoretiku palaiko pozicija (jai atstovaujama ir straipsnyje), jog galia baigiasi ten, kur prasideda prievarta Power is one of the basic, but at the same time one of the most disputed concepts in political science, as well as other social sciences contiguous to it. The article starts by reviewing an ongoing debate between political scientists and sociologists which started around 1960s - the so-called 'faces of power debate' - and moves on to evaluate the conceptual relation between power, on the one hand, and authority and coercion on the other. The somewhat modest goal of this endeavour is to design a taxonomy of, as well as to mark the limits of the concept in question. 'Authority' and 'coercion' (meaning 'physical force') are thus chosen as conceptual markers, the former corresponding to the maximum power with minimum opposition and the latter denoting the complete loss of power in exchange for sheer physical control over outcomes. This is not the only perception of power typical to the political science discourse; some political scientists, namely scholars of international relations, identify the exercise of power precisely with physical coercion by which certain object of value is secured. However, most of the more sophisticated accounts of power in social and political theory favour the conceptual limits proposed in this article. Adapted from the source document.

The article analyses the aesthetic dimension of Chinese propaganda in Russia. The analysis seeks to identify the aesthetic component of Chinese propaganda in Russia as the fundamental, synthesising catalyst of Russian Sinophilia which unites several factors. The aesthetic aspect of Chinese propaganda in Russia is revealed through an analysis of official PRC websites in Russian, which clarifies a close connection between form and content in propaganda. The form quite often acquires a function which not only imparts the content, but also corrects it and uses it to manipulate and dominate. The analysis names as Russia's Achilles' heel its unbridled and unshakeable belief in its unique and inevitable Messianic mission in World History. This is its weak spot exploited by Chinese propaganda. The Russian reaction to Chinese propaganda is analysed, invoking the categories of both Sinophilia and Sinophobia. It is asserted that Chinese propaganda in Russia relies on the principles of involvement and participation, which are based on cultural exoticism and Confucian philosophy. To sum up, Chinese propaganda in Russia is identified as part of a plan/strategy for the establishment and maintenance of a grand, universal, practical, cosmopolitan Chinese philosophy or world order at the level of a global international system and world politics. Adapted from the source document.