Suchergebnisse

Glavni je problem priopćenja vanjska politika Republike Hrvatske (RH) u vezi s Ustavom BiH jer nedovoljno pridonosi rješavanju društvenih, političkih, ekonomskih, kulturnih itd. slabosti Bosne i Hercegovine (BiH) koje mogu i trebaju biti rješavane unutar prava. Ta je politika nedovoljno uspješna jer nije državna, nego strančarska. Matica politike je narodnjačka, tj. etnička. Alternativa zanemaruje činjenicu da je RH, kao stranka Daytonskoga mirovnog sporazuma, čiji je dio Ustav BiH, internacionalnim pravom ovlaštena zahtijevati od drugih stranaka, uključujući BiH, da poštuju i primijene Sporazum. Sporedni je problem priopćenja nedostatna znanstvena spoznaja glavnog problema. Posljedica je pomanjkanja interesa pravnih znanstvenika u RH i previda pravnih slabosti politike. Temeljna je svrha priopćenja priprema istraživačkog projekta unutar integralne pravne znanosti dopunjene izvornom pravnom dogmatikom i prilagođenom pravnopolitičkom analizom. Hipoteze, koje su dijelom ispitane, pripisuju politiku uvjetima te predviđaju razvoj problema ako se politika ne promijeni i ako se prromijeni u skladu s prijedlogom izloženim u priopćenju. ; The paper deals with the main problem of the Republic of Croatia's foreign policy on the Constitution of Bosnia and Herzegovina, which fails to alleviate the social (political, economic, cultural, etc.) inadequacies of Bosnia and Herzegovina that can and ought to be solved within the limits of the law. It is of meagre success because it is a policy of political parties rather than of a nation-state. The mainstream policy is ethnicist. Its alternative ignores the fact that the Republic of Croatia, as a party to the Dayton Peace Agreement, whose part is the Constitution of Bosnia and Herzegovina, is by international law entitled to demand other parties, including Bosnia and Herzegovina, to observe and change the Agreement. The subordinate problem is a paucity of knowledge provided by legal scholars in the Republic of Croatia about the main problem. The knowledge deficit is a consequence of the lack of interest in the policy and oversight of its legal ramifications. The principal goal of the paper is the preparation of a research-project within integral legal scholarship supplemented by original legal dogmatics and adjusted policy analysis. The principal hypotheses are that the past policy can be ascribed to Croatian institutions (legalistic order, ethnic state, parochial studies) and their environment (dependence on foreign powers, pre-political and pre-legal conditions of the Croatian population); and that the same policy, even in a stable environment, should be expected to facilitate threats to the very existence of Bosnia and Hercegovina and Bosnian Croats, thus greatly endangering the Republic of Croatia. On the assumption that the environment, as well as the institutions and doctrines improve, the paper proposes a state policy as an alternative to past partisanship, with a view of re-instituting Bosnia and Hercegovina as a functional nation-state, establishing local and cultural autonomy, and retaining the constitution-making power of each major ethnic community in Bosnia and Hercegovina. The expected consequences are the strengthening of Bosnia and Hercegovina, Bosnian Croats, and the Republic of Croatia, in line with the values and principles of the inquiry.

U tekstu se rastvara pojam "dekonstrukcije" administrativne države u SAD-u kao njen reprezentativni primjer. Polazeći od dominacije moderne administrativne države, puna slika suvremenog konstitucionalizma u SAD-u mora uključivati administrativni konstitucionalizam kao svekoliko razumijevanje i interpretaciju suvremene administrativne države i njene strukture od strane agencija i drugih aktivnih aktera upravnoga prava. Administrativni konstitucionalizam danas je jedan od najintenzivnije izučavanih predmeta istraživanja komparativnog ustavnog i upravnog prava. Razlog egzegeze ovoga pitanja nisu samo njegove različite dimenzije već i činjenica da on predstavlja glavni mehanizam kojim se danas elaborira i implementira ustavno značenje. ; This paper opens up the concept of "deconstruction "of administrative states in the USA as its representative example. Starting from the domination of a modern administrative state, the full picture of modern constitutionalism in the USA must include administrative constitutionalism as overall understanding and interpretation of a modern administrative state and its structure by agencies and other active participants in administrative law. Administrative constitutionalism is today one of the most intensively studied subjects of investigation of comparative constitutional and administrative law. The reason for exegesis of this issue is not only its various dimensions but also the fact that it represents the main mechanism which today elaborates and implements constitutional meaning.

Kao rezultat izbora 2005. Pravo i pravda (PIS) postaje dominantna stranka u poljskom parlamentu s dominantnom braćom Kaczyński na čelu. Od 2007. do 2015. je oporbena politička sila, a onda 2015. uvjerljivom većinom i u donjem i u gornjem domu parlamenta opet dolazi na vlast. PiS je radikalna stranka desne orijentacije ili desnog centra. Zbog svojih je radikalnih stavova često spominjan kao uzrok slabijeg razvoja Poljske i njenog slabog međunarodnog položaja. U radu se konzervativna vlast te stranke prikazuje s obzirom na neovisnost rada sudova, slobodu medija i zaštitu ljudskih prava i sloboda. Status zaštite ljudskih prava i stupanj demokracije utjecao je na odnos EU prema Poljskoj, a nacionalizam PiS-a na odnos Poljske prema EU, Rusiji, Njemačkoj i ukupnoj međunarodnoj zajednici. ; As a result of the 2005 election, the Law and Justice party (abbreviated as PiS in Polish for Prawo i Sprawiedliwość) became the dominant party in the Polish parliament under the leadership of the Kaczyński brothers, Lech and Jaroslaw. From 2007 to 2015, PiS was a force in its role as the political opposition. It came to power again in 2015 after winning persuasive majorities in the Lower and Upper Houses. PiS is a radical party of right or center-right orientation. Because of its radical positions, it often is mentioned as a cause of Poland's weaker national development and international status. This work discusses the party's conservative government with regard to the relationship between legislative and judicial authorities, freedom of the media, and the protection of human rights. Poland's state of human rights protection and its degree of democracy has influenced its relationship with the EU. PiS's nationalism also has had an impact on Poland's relations with the EU, Russia, Germany, and the larger international community.

Hegelove riječi iz Enciklopedije filozofskih znanosti, da revolucija nije moguća bez reformacije, mogu se shvatiti kao načelno upozorenje da svakoj korjenitoj političkoj promjeni mora prethoditi promjena u unutrašnjem svijetu uvjerenja pojedinca i zajednice. Te riječi povijesno preciznije upućuju na reformirano kršćanstvo kao na inherentni poticaj modernim revolucionarnim previranjima. Religiozno oslobođenje savjesti prethodilo je političkom oslobođenju i u tom smislu Hegel izdvaja protestantizam kao najviši lik religioznosti koji je u modernoj običajnosti moguć. Hegel favorizira protestantizam ne samo zato što je uvjeren da je religijska reformacija prethodila i da uvijek mora prethoditi revoluciji nego i zbog toga što smatra da s protestantizmom postaje očito da i reformiranje religije ostaje nedovršeno i apstraktno ne preraste li u politički prevrat. Razmatranje načina na koji Hegel problematizira odnos države i religije autora vodi k zaključku: revolucije ne može biti bez reformacije, ali ni istinske reformacije bez revolucije. ; Hegel's words from the Encyclopedia of the Philosophical Sciences, that a revolution is not possible without a reformation, can be understood as the general warning that the change within the inner world of beliefs of individual and community must precede every radical political change. Historically more precise, these words point to the Reformed Christianity as the inherent impetus to the modern revolutionary movements. The religious liberation of conscience preceded the political liberation, and Hegel, therefore, points out Protestantism as the highest form of religiosity which is possible in the modern ethical life. On the other hand, Hegel favours Protestantism not only because he is convinced that the religious reformation preceded and must precede the revolution, but also because he considers that with Protestantism becomes evident that the reformation of religion remains incomplete and abstract if it does not grow into the political upheaval. Considering the way Hegel is problematizing the nature of the relationship between state and religion, the author concludes: there can be no revolution without a reformation, but neither a true reformation without a revolution.