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Bisericile în spaţiul public românesc: despre nevoia unei re(con)stituiri
In: Studia politica: Romanian political science review ; revista română de ştiinţă politică, Band 7, Heft 3, S. 501-504
Dependenţa de cale şi Bisericile majoritare în contextul instaurării regimurilor comuniste din România şi Polonia
In: Studia politica: Romanian political science review ; revista română de ştiinţă politică, Band 7, Heft 3, S. 639-654
Individualizarea experienţei religioase şi erodarea funcţiilor eclesiale în România postsocialistă
In: Studia politica: Romanian political science review ; revista română de ştiinţă politică, Band 7, Heft 3, S. 791-801
Coordonatele actuale ale raporturilor dintre Biserica Română Unită cu Roma şi politică
In: Studia politica: Romanian political science review ; revista română de ştiinţă politică, Band 7, Heft 3, S. 713-720
Reflecţii asupra religiei şi multiculturalismului în România: spre o reevaluare a gramaticii tradiţiilor
In: Studia politica: Romanian political science review ; revista română de ştiinţă politică, Band 7, Heft 3, S. 721-736
Nae Ionescu, Nichifor Crainic, Dumitru Stăniloae: un ecumenism interbelic?: repere pentru o definiție a ortodoxiei românești
In: Studia politica: Romanian political science review ; revista română de ştiinţă politică, Band 7, Heft 3, S. 625-638
Aspecte ale discursului public al Bisericii Ortodoxe Române după 1989: (auto)secularizarea
In: Studia politica: Romanian political science review ; revista română de ştiinţă politică, Band 7, Heft 3, S. 785-801
Interpretări liberale și progresiste în islamul contemporan
In: Studia politica: Romanian political science review ; revista română de ştiinţă politică, Band 15, Heft 3, S. 467-475
The positive, unifying ideological resources of liberal and progressive Islamic interpretations deserve more than ever to be exploited in the contemporary socio-political context. Their conceptual tools, principles and theses could solve the conflictual cleavage, politically manipulated, between Islam and Western modernity, without repudiating the references to an Islamic paradigm. Therefore, liberal and progressive Islamic understandings could avoid the recent superficial oscillation between two ideological -artificially constructed- extremes, namely either confining the discussions to the secular, colonialist or postcolonialist perspectives, or promoting the defensive opportunist neotraditionalist Islamic approaches, specific to the nationalist movements of the last century so-called Islamic revival. Liberal Islam does not fully adopt all liberal theses and does not obediently imitate Western philosophy. Liberal Islamic understandings are defined by the opposition against teocracy and by supporting the democracy. Women, minorities and non-Muslims' rights in Muslim-majority countries, freedom of thought and trust in human progress, are other essential tenets that are fundamented on contemporary understandings of the major Islamic sources. Trying to correct some excesses that the liberal Muslims were accused of, but maintaining the reformist tendencies, progressive Muslims' approach is centered on a "multiple critiqueˮ ‒ a simultaneous critique of the diverse discourses and communities in which Muslims are situated. Not only the authoritarian constructions of literalist, puritanist Muslims, the violation of human rights, freedom of expression and of religion, the oppression of women in some Muslim countries are condemned and deconstructed, but also some political, economic, intellectual hegemonic Western aspects of modernity. In Romania these contemporary tendencies of interpreting Islam are not yet represented at a community level.
Neolegionarismul: o încercare de teologie politică ortodoxă?
In: Studia politica: Romanian political science review ; revista română de ştiinţă politică, Band 7, Heft 3, S. 737-745
Reinventarea religiei şi identitatea europeană
In: Studia politica: Romanian political science review ; revista română de ştiinţă politică, Band 5, Heft 4, S. 971-982
The Church-State relationships in EU Member States are in a process of a radical transformation. This is the result of a rapid political integration and also of the major transformations of the modernity. Religion is still part of the European public space even if, according to modernity premises, it should be only a private matter. According to Max Weber and other authors, secularization diminishes the role of the religion in society. However, these theories are being contested in recent years, due to the interpretation of statistical data and to the emergence of fundamentalist religious movements spreading around the world. Consequently, secularization is a tendency and not an "iron law". As regards the current role of the religion, Silvio Ferrari developed the theory according to which there is a common European model. This model does not exist yet, but certainly we live in an era defined by the continuous searching of such a model. There is no European identity without common values. Some of these values, like toleration, do have a profound religious foundation. European integration is based on the action of different actors, including interest groups located in Brussels. The Churches and the religious organizations are also part of this category of actors and they try to be part of a process by which a common space for consultation will emerge.
România 2007: război cultural, criză politică şi armistiţiu religios
In: Studia politica: Romanian political science review ; revista română de ştiinţă politică, Band 7, Heft 3, S. 747-771
Consideraţii privind sursele şi temele istoriei ecleziastice postbelice
In: Studia politica: Romanian political science review ; revista română de ştiinţă politică, Band 7, Heft 3, S. 697-705
Religie şi putere în România: politica statului faţă de confesiunile (neo)protestante, 1919-1944
In: Studia politica: Romanian political science review ; revista română de ştiinţă politică, Band 7, Heft 3, S. 583-602
Desființarea mânăstirilor din Arhiepiscopia Craiovei: 1958-1960
In: Studia politica: Romanian political science review ; revista română de ştiinţă politică, Band 7, Heft 3, S. 675-696