Suchergebnisse

United States participation in international politics during the period between the two world wars, come not only from the general and often declarative interest in peace, but was also a consequence of extremely rapid expansion of their foreign trade and overseas capital investments. It was a period of intense financial diplomacy, when efforts to maintain the gold standard, to determine the amount of reparations and the manner of payment of war debts, brought confusion not only in relations between victors and vanquished, but also in relations between the United States and its former European allies. Abandonment of the gold standard and the creation of the tripartite agreement between the United States, Britain and France, in the 1936, was a milestone in the development of international monetary cooperation and the role of United States in international economic relations. .

Thucydides is considered to be the founder of political realism. Even in those times he determined the basic premises of realism - security and survival. He made an impact on subsequent development of realism embodied in the works of Machiavelli, Hobbes, Morgenthau, Car, Niebuhr, Aaron, Waltz etc. They will call the system of international relations as anarchical one since there is no supreme arbitrator which will force states to adequate behaviour. His views of realism were given in the volume 'The Peloponnesian War' where he had determined the anarchy of the relationships among states. Such system did not rely on justice and morale, but force and power were the predominant facts. He also introduces the category of just wars by claiming that Sparta led a just war against the increased power of Athens, and observed morale principles. Nevertheless, Thucydides faces contradictory, since Sparta itself as the largest land force of that time had to use force in order to beat Athens. He went ahead since he considered force and power as a necessary condition to achieve other objectives, which was later on adopted by Raymond Aaron. Following the example of the war between Athens and Sparta, he successfully analysed bipolar system of balance of power in which the conflict between the leading members of the two opposite blocks was possible in the end, while beforehand there should have been conflicts among weaker members of both blocks. Thucydides explained the manifestation of force and power using example of the Melian dialogue between the envoys of Athens and Melos. It was about the pure politics of force of Athens regardless of the fact that Melos had its independence.

In his main oeuvre from the field of political philosophy ('Basic Traits of the Philosophy of Right'), Hegel wished to reconcile civil society with state. Civil society is for Hegel the way of abstract notion of property concretization. Subjective form of property is evolutioning into objective relationships among title holders. It is in the state where the will is set free from its particular interests and is becoming free in the widest sense of the word. Since civil society is established as per marketing principles, it is subject to inequalities. Since inequalities bear destructive effect on the life in community, civic particularism may be overcome only in institutional way. That institution is the state as the 'seriousness of the spirit', and the essence of civil society. Civil society is a liberal one, and the state is based on liberal principles. For Hegel, contrary to Hobbes and Locke, liberal society is not a social contract among individuals who possessed some natural rights (property), but reciproque and equal agreement among citizens and states which wish to recognize themselves mutually. It is not an own interest, but searching for rational recognition. The same as citizens, states also wish to reconcile themselves mutually, what in the situation in Kosovo and Metohia alike gets the original form.

General Introduction -- 1. Status of Religious Communities -- 2. Relations between the State and Islam -- 3. State Support for Islamic Religious Communities -- 4. Islamic Community -- 5. Muslims in Integration Law -- 6. Mosques and Prayer Houses -- 7. Burialand Cemeteries -- 8. Education and Schools -- 9. Further and Higher (Tertiary) Education -- 10. Islamic Chaplaincy in Public Institutions -- 11. Employment and Social Law -- 12. Islamic Slaughter and Food Regulation -- 13. Islamic Dress -- 14. Criminal Law -- 15. Concluding Remarks -- Bibliography -- Index.

This article is a part of research study on The Implementation Of the Community Organization Councils for self-governance A Case studies of community organizations councils in Nakhon Si Thammarat Province Thailand, Which aims to study the context of the Implementation of the community organization councils and the role that leads to self-governance of the community The researcher gave an example of the context of the Implementation community organization councils in Na Wae Sub-district, Chawang District, Nakhon Si Thammarat Province Thailand. Which is the prototype area of this research a case study By using participatory action research methods. The results of the research found that: In the early age, groups of many community organizations in Na Wae Sub-district Occurred before the enactment of the Community Organization Councils in 2008 Such community organizations There are many activities in social Implementation. Both in terms of Problem issue and issues in areas such as customs and traditions, community services, community rights in resources and environment, organic farming systems in the community, community welfare fund systems, and Community financial institutions etc. And from the registration and establishment of a community organization councils Na Wae Sub-district in the year 2009 with the Community Organizations Council Act Making various agencies both public and private sectors Accept the status of more community organizations Until causing the group New community organizations According to the policy of the agency And government policies such as civil servant shops Rural Solidarity Group etc. In addition, it was found that the Community Organization Councils of Na Wae Sub-district Have linked the group Community organizations that are Implementation by various issues Of the Sub-district together, thus creating a coordinated space between the state and the community Both the owner of the problem and the contributor to solve the problem Until making the Community Organization Council of Na wae Sub-district as a "center stage" or "Central area" of the Sub-district, where local, provincial officials And various support units Can join to exchange learning And set guidelines for solving common problems Therefore is a major trend of Implementation the Community Organization Councils of Na Wae Sub-district which will lead to "self-governance community" which will be the growth and strength of the Thai citizen movement ; บทความนี้เป็นส่วนหนึ่งของการศึกษาวิจัยเรื่อง การขับเคลื่อนสภาองค์กรชุมชนเพื่อการจัดการตนเอง กรณีศึกษาสภาองค์กรชุมชนจังหวัดนครศรีธรรมราช ซึ่งมีวัตถุประสงค์เพื่อศึกษาบริบทของการขับเคลื่อนสภาองค์กรชุมชนและบทบาทที่นำไปสู่การจัดการตนเองของชุมชน โดยผู้วิจัยได้ยกตัวอย่างบริบทการขับเคลื่อนสภาองค์กรชุมชนตำบลนาแว อำเภอฉวาง จังหวัดนครศรีธรรมราช ซึ่งเป็นพื้นที่ต้นแบบของกรณีศึกษาของงานวิจัยฉบับนี้ โดยใช้ระเบียบวิธีวิจัยเชิงปฏิบัติการแบบมีส่วนร่วม ผลการวิจัยพบว่า ยุคเริ่มแรก กลุ่ม องค์กรชุมชนจำนวนมากของตำบลนาแว เกิดขึ้นก่อนที่จะมีการตราประราชบัญญัติสภาองค์กรชุมชนขึ้นเมื่อปีพุทธศักราช 2551 กลุ่ม องค์กรชุมชนดังกล่าว มีกิจกรรมร่วมกันในการขับเคลื่อนทางสังคมอยู่หลายประการทั้งที่เป็นเชิงประเด็นปัญหาและทุนในพื้นที่ เช่น ประเด็นด้านขนบธรรมเนียมประเพณี การปริการสาธารณะในชุมชน สิทธิชุมชนด้านทรัพยากรและสิ่งแวดล้อม ระบบเกษตรอินทรีย์ในชุมชน ระบบกองทุนสวัสดิการชุมชน สถาบันการเงินชุมชน เป็นต้น และจากการจดแจ้ง จัดตั้งสภาองค์กรชุมชนตำบลนาแวขึ้นในปี 2552 ที่มีพระราชบัญญัติสภาองค์กรชุมชนรองรับทำให้หน่วยงานต่าง ๆ ทั้งภาครัฐและภาคเอกชน ยอมรับสถานภาพของกลุ่มองค์กรชุมชนมากขึ้น จนทำให้เกิดกลุ่ม องค์กรชุมชนใหม่ๆ ตามนโยบายของหน่วยงาน และนโยบายของรัฐ เช่น กลุ่มร้านค้าประชารัฐ กลุ่มบ้านมั่นคงชนบท เป็นต้น นอกจากนั้นยังพบว่า สภาองค์กรชุมชนตำบลนาแว ได้มีการเชื่อมโยงกลุ่ม องค์กรชุมชนที่ขับเคลื่อนตามประเด็นปัญหาต่าง ๆ ของตำบลไว้ด้วยกัน จึงทำให้เกิดพื้นที่การประสานงานร่วมกันระหว่างรัฐกับชุมชน ทั้งเจ้าของปัญหาและผู้มีส่วนให้การสนับสนุนในการแก้ไขปัญหา จนทำให้สภาองค์กรชุมชนตำบลนาแว เป็นเสมือน "เวทีกลาง" หรือ "พื้นที่กลาง" ของตำบล ที่ท้องถิ่น จังหวัดและเจ้าหน้าที่ หน่วยสนับสนุนต่าง ๆ สามารถเข้าร่วมแลกเปลี่ยนเรียนรู้ และกำหนดแนวทางในการแก้ไขปัญหาร่วมกันได้ จึงเป็นแนวโน้มสำคัญของการขับเคลื่อนสภาองค์กรชุมชนตำบลนาแว ที่จะนำไปสู่ "ชุมชนจัดการตนเอง" ซึ่งจะเป็นการเติบโตและเข้มแข็งของขบวนการภาคพลเมืองไทยอีกระดับหนึ่ง

After the cold war, when the Eastern block collapsed, considerable changes were made in the world security architecture. Althought it seemed like a beginning of more certain and secure era, cold war ending didn't fulfill expectations neither the main actors in the cold war conflict, nor the expectations of the rest of the world. Besides, collapse of one block, didn't stop growth dynamic of new power centers. Tendencies for power are not new and unfamiliar to human. When bypolar system collapsed, other subjects started fighting for the positions. PRC role with her enormous people potential, growing economy and strengthened military is evident. Soviet Union, accordingly Russian Federation, believed that there was no more need for strenghtening the other block, especially when the opposite doesn't exist. But, former partners included the opposite side, and that made more tensions between Russia and United States. Rest of the world didn't get better chance to create own future. On the contrary, especially for the peripheral and semiperipheral countries, new threats appeared that destabilized individual and collective security. Efforts to make human community rational, were always idealism and those efforts were considered utopian, but under the given circumstances, for the international stability, the most accseptable model is model of global triangle - China, Russia, USA. Reason why this three countries is ther specific potention: USA is powerful technological, military and political center, RF is worlds warehouse' and China is the worlds manufacture. In the globalism domination over nationalism era that model could be the optimal 'braking and balance' system in the international relations- political ideal that all liberal schools wanted to acchievestarting Lock, Montesquieu, Rousseau till today.