Religious Serpent Handling and Community Relations
In: Journal of prevention & intervention in the community, Band 43, Heft 3, S. 186-198
ISSN: 1540-7330
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In: Journal of prevention & intervention in the community, Band 43, Heft 3, S. 186-198
ISSN: 1540-7330
11905 Oden Court, Rockville, MD, 20852 ; Copy of a report presented by Bordelon at the New England Association of Political Scientists' meeting in Providence, RI, April 3, 1992.
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In: Religions ; Volume 10 ; Issue 1
In this article, I examine religion-state relations and religious pluralism in Turkey in terms of recent changes in the religious landscape. I propose that there is a growing trend in the religious sphere that has resulted in a proliferation of religions, sects and spiritual approaches in Turkey. I argue that although the religious market model might not be applicable to the Turkish religious sphere during the republican era until the 2000s due to the restrictions applied by the state&rsquo ; s authoritarian secularist policies, it is compatible with today&rsquo ; s changing society. Different religious groups as well as spiritual movements have used the democratization process of the 2000s in Turkey as an opportunity to proselytize various faiths and understandings of Islam, with both traditional and modernist forms. In this period, new religious movements have also appeared. Thus, the Turkish religious landscape has recently become much more complicated than it was two decades earlier. I plan for this descriptive work firstly to provide an insight into the history of religious pluralism and state policies in Turkey. Secondly, I will discuss the religious policies of the republican period and, thirdly, I will evaluate recent developments such as the increasing number of approaches in the religious sphere within the scope of the religious market model.
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In: The Journal of social psychology, Band 156, Heft 5, S. 469-482
ISSN: 1940-1183
In The Religious Left and Church-State Relations, noted constitutional law scholar Steven Shiffrin argues that the religious left, not the secular left, is best equipped to lead the battle against the religious right on questions of church and state in America today. Explaining that the chosen rhetoric of secular liberals is poorly equipped to argue against religious conservatives, Shiffrin shows that all progressives, religious and secular, must appeal to broader values promoting religious liberty. He demonstrates that the separation of church and state serves to protect religions f
In: World politics: a quarterly journal of international relations, Band 52, Heft 2, S. 206-245
ISSN: 0043-8871
World Affairs Online
In: A journal of church and state: JCS, Band 52, Heft 2, S. 365-367
ISSN: 2040-4867
In: Essay index reprint series
In: Journal of current Chinese affairs, Band 38, Heft 2, S. 53-83
ISSN: 1868-4874
This article looks at Taiwan's policy towards religion to show that non-Western societies can also achieve what Alfred Stepan called a "twin toleration" wherein the state does not intervene in religious affairs, and religion does not seek to control the state. The paper shows the sets of constraints in which policy-makers struggling for an adequate way to deal with religion operate. They have to choose among a variety of models in democratic societies, to take into account the legacy of the authoritarian era, and to consider the specificities of Taiwan's situation, influenced by a Chinese cultural heritage, Japanese colonialism and observations from other parts of the world. The paper then describes how these constraints have influenced the major stages in the evolution of relations between state and religions in Taiwanese society and then argue that the state had yet to reach a consensus up until 2008 on the legislation of religion because of disagreements between different religious actors. (JCCA/GIGA)
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In: Political theology, Band 12, Heft 6, S. 923-925
ISSN: 1462-317X
In: Central Asia and the Caucasus: journal of social and political studies, Band 18, Heft 4, S. 75-85
ISSN: 2002-3839
World Affairs Online
In: Issues & studies: a social science quarterly on China, Taiwan, and East Asian affairs, Band 49, Heft 1, S. 1-38
ISSN: 1013-2511
The history of state-religion relations in Taiwan from 1945 to the present can be divided into three stages. The first stage lasted from 1945 to 1987 during which the Leninist state, for the first time in Chinese history, effectively exercised tight control over religion. In the second stage, from 1987 to 2000, the democratizing state gradually withdrew its control over religion while most religious groups tended to refrain from involvement in politics. From 2000 to the present, the democratic state and various religions have developed constructive relations involving checks and balances, and this has maximized religious freedom, helped eradicate religious discrimination, and expanded the democratic participation of religious groups in politics. This paper combines theories of the state in political economy and religious market theory to explain these changes in religion-state relations and their impact on religious freedom. In conclusion, state-religion relations in Taiwan may provide an alternative model for appropriate state intervention in religion and the involvement of religion in politics in transitional democracies. (Issues Stud/GIGA)
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In: Comparative politics, Band 27, Heft 4, S. 379-391
ISSN: 0010-4159
World Affairs Online