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Preliminary Material /T.G. Leesen -- Introduction /T.G. Leesen -- I. Male Puberty /T.G. Leesen -- II. Res Mancipi /T.G. Leesen -- III. Specificatio /T.G. Leesen -- IV. Filius Praeteritus /T.G. Leesen -- V. Legatum Per Vindicationem (1) /T.G. Leesen -- VI. Legatum Per Vindicationem (2) /T.G. Leesen -- VII. Legatum Per Praeceptionem /T.G. Leesen -- VIII. Datio Tutoris /T.G. Leesen -- IX. Regula Catoniana /T.G. Leesen -- X. In Iure Cessio Hereditatis /T.G. Leesen -- XI. Condicio Impossibilis /T.G. Leesen -- XII. Stipulatio For A Third Person /T.G. Leesen -- XIII. Literal Contract /T.G. Leesen -- XIV. Emptio Venditio (1) /T.G. Leesen -- XV. Emptio Venditio (2) /T.G. Leesen -- XVI. Mandatum /T.G. Leesen -- XVII. Servus Communis /T.G. Leesen -- XVIII. Datio In Solutum /T.G. Leesen -- XIX. Novatio /T.G. Leesen -- XX. Actio Noxalis /T.G. Leesen -- XXI. Noxae Deditio /T.G. Leesen -- Conclusion /T.G. Leesen -- Appendix 1. Pomp., D. 1.2.2.47–53: Text And Translation /T.G. Leesen -- Appendix 2. The Leaders Of The Schools /T.G. Leesen -- Appendix 3. The Sabinians And The Proculians: Topoi /T.G. Leesen -- Bibliography /T.G. Leesen -- Source Index /T.G. Leesen.

Preliminary Material -- INTRODUCTION: AGRIPPA'S LEGACY -- CHAPTER ONE: BIOGRAPHICAL SKETCH, WITH EMPHASIS ON AGRIPPA'S INTEREST IN DIVINE STUDIES AND HIS CONFLICTS WITH ANTI-HUMANISTIC THEOLOGIANS -- CHAPTER TWO: AGRIPPA AND SCHOLASTIC THEOLOGY -- CHAPTER THREE: METHOD OF REASONING AND STYLE OF AGRIPPA'S THEOLOGICAL WRITINGS -- CHAPTER FOUR: THE BATTLE OF DE INCERTITUDINE: AGRIPPA IN THE WORLD OF HUMANISM -- CHAPTER FIVE: AGRIPPA'S DEFINITION OF THE HUMANIST DECLAMATION AND ITS ERASMIAN ANTECEDENT -- CHAPTER SIX: DE NOBILITATE ET PRAECELLENTIA FOEMINEI SEXUS -- CHAPTER SEVEN: DE ORIGINALI PECCATO DISPUTABILIS OPINIONIS DECLAMATIO -- CHAPTER EIGHT: DE SACRAMENTO MATRIMONII DECLAMATIO -- CONCLUSION -- APPENDIX 1: LIST OF PASSAGES FROM DE INCERTITUDINE CONDEMNED BY THE SORBONNE ON MARCH 2, 1531 -- BIBLIOGRAPHY -- GENERAL INDEX.

Unearthed in 1528 at Lyon, the Tabula Lugdunensis preserves the longest speech of a Roman emperor to survive in epigraphic form. In AD 48 Claudius addressed the senate to press a petition by elites of north-western Gaul to hold senatorial rank and office. In support he demonstrated Rome's history of constitutional innovation, particularly in integrating outsiders, and asserted a commitment to recruiting worthy provincial senators such as he claims the Gauls to be. The speech offers important evidence for the history and rhetoric of Roman political integration, unparalleled Etruscan testimony about Regal Rome, and insight into the Latin language and oratory of the early Principate. Uniquely, the Tabula can be set beside Tacitus' version of Claudius' speech in Annals 11 to provide a case-study of ancient historiographical practice. This edition contains a newly-edited text of the Tabula, an English translation, and a comprehensive introduction and commentary

Timeless wisdom on controlling anger in personal life and politics from the Roman Stoic philosopher and statesman SenecaIn his essay "On Anger" (De Ira), the Roman Stoic thinker Seneca (c. 4 BC–65 AD) argues that anger is the most destructive passion: "No plague has cost the human race more dear." This was proved by his own life, which he barely preserved under one wrathful emperor, Caligula, and lost under a second, Nero. This splendid new translation of essential selections from "On Anger," presented with an enlightening introduction and the original Latin on facing pages, offers readers a timeless guide to avoiding and managing anger. It vividly illustrates why the emotion is so dangerous and why controlling it would bring vast benefits to individuals and society.Drawing on his great arsenal of rhetoric, including historical examples (especially from Caligula's horrific reign), anecdotes, quips, and soaring flights of eloquence, Seneca builds his case against anger with mounting intensity. Like a fire-and-brimstone preacher, he paints a grim picture of the moral perils to which anger exposes us, tracing nearly all the world's evils to this one toxic source. But he then uplifts us with a beatific vision of the alternate path, a path of forgiveness and compassion that resonates with Christian and Buddhist ethics.Seneca's thoughts on anger have never been more relevant than today, when uncivil discourse has increasingly infected public debate. Whether seeking personal growth or political renewal, readers will find, in Seneca's wisdom, a valuable antidote to the ills of an angry age