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The aim of the article is to demonstrate the relationship between modern political science and Romanticism. This is done by using Carl Schmitt's conception of political romanticism and proposing some corrections to it. Schmitt failed to notice important similarities between the scientific concept of causa and the romantic concept of occasio. Modern political science is based on the same assumptions as the modern art of the romantic tradition. The researches of political science are conditioned by an unpolitical relationship with reality.

The aim of the article is to demonstrate the relationship between modern political science and Romanticism. This is done by using Carl Schmitt's conception of political romanticism and proposing some corrections to it. Schmitt failed to notice important similarities between the scientific concept of causa and the romantic concept of occasio. Modern political science is based on the same assumptions as the modern art of the romantic tradition. The researches of political science are conditioned by an unpolitical relationship with reality.

The aim of the article is to demonstrate the relationship between modern political science and Romanticism. This is done by using Carl Schmitt's conception of political romanticism and proposing some corrections to it. Schmitt failed to notice important similarities between the scientific concept of causa and the romantic concept of occasio. Modern political science is based on the same assumptions as the modern art of the romantic tradition. The researches of political science are conditioned by an unpolitical relationship with reality.

The aim of the article is to demonstrate the relationship between modern political science and Romanticism. This is done by using Carl Schmitt's conception of political romanticism and proposing some corrections to it. Schmitt failed to notice important similarities between the scientific concept of causa and the romantic concept of occasio. Modern political science is based on the same assumptions as the modern art of the romantic tradition. The researches of political science are conditioned by an unpolitical relationship with reality.

Apresenta a área Ciência da Informação e seus objetos de estudo no mesmo movimento em que esses objetos de estudo são pensados na interrelação com a Educação, tornando assim a questão da autoria, do uso de periódicos educacionais e o funcionamento dos grupos de pesquisa em educação, novos objetos de pesquisa revitalizados pelo aporte discursivo e pela aproximação das áreas em questão.

Social philosophy takes care of three tasks: the conceptual idea about an institution, how it functions and how it accomplish. In this sense, a challenge to social philosophy, from the point of view of critical-normative research, is to think of the social institution not only as the backbone of society, but, above all, to link it with the social-ontological argument with emancipatory approach; in other words, how a social institution how to deal with its task of promoting social goods and social rights. I intend to explain the philosophical-social requirement of the social-ontological argument in the discussion of critical-normative research taking into account that, at first, the social institution is understand itself as a medium to emancipation and, secondly, this institution stem from a detranscendental reason conception and this refer to a new way to think the social philosophy inside in the historical background of ours social communities.

A partir da minha experiência de campo em Angola, busco problematizar a tradicional caracterização da antropologia brasileira - e por extensão das ciências sociais - como feita por "brasileiros" sobre o "Brasil", refletindo sobre o novo perfil dos cientistas sociais quanto ao pertencimento étnico, racial e de classe que tem se pluralizado nos últimos 20 anos. Esta transformação do perfil dos cientistas sociais desafia a ideia de um "nós antropológico" centrado em uma ideia naciocêntrica que não reconhece sua posição de classe, raça e território, ou seja, branca, de classe média, oriunda ou socializada no sul/sudeste do país. Defendo o descentramento das ciências sociais brasileiras inspirada pelos novos movimentos de descolonização das ciências sociais. Esse descentramento passa pelo reconhecimento e politização da branquidade hegemônica das ciências sociais como condição para sua revisão crítica. ; From my field experience in Angola, I seek to question the traditional characterization of Brazilian anthropology - and by extension of the social sciences - as made by "Brazilians" about "Brazil", reflecting on the new profile of social scientists regarding ethnic belonging, racial and class that has pluralized for the past 20 years. This transformation of the profile of social scientists challenges the idea of "us the anthropologist" built on a nation-centered idea that does not recognize its class, race and territory, i.e. white, middle class, or socialized status in the south / southeast of the country. I defend the decentering of the Brazilian social sciences inspired by the new movements of decolonization of the social sciences. This decentering involves the recognition and politicization of the hegemonic whiteness of the social sciences as a condition for its critical revision.