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Right there but still unnoticed information on dGa' Idan pho brang Mi ser from archival material published in German(y) Jeanne Bischoff -- The role of the Ambans in the Dalai Lama government according to the Ten-Point Edict Kalsang Norbu Gurung -- In search of the Tibetan translators within the Manchu empire an attempt to go from the global to the local Fabienne Jagou -- On the edition, structure, and authorship of the Weizang Tongzhi Liu Yuxuan -- Sde srid Sangs rgyas rgya mtsho's short remarks on ordeals in his Guidelines for Government Officials Christoph Cüppers -- An almost forgotten dGe lugs pa incarnation line as Manorial Lord in bKra shis ljongs, Central Tibet Peter Schwieger -- How to tame a wild monastic elephant Drepung monastery according to the great Fifth Berthe Jansen -- How should we define social status? The study of "intermediate groups" in Central Tibet (1895-1959) Alice Travers -- Who were the Tibetan lawmakers? Fernanda Pirie -- Recapturing runaways, or administration through contract the 1830 covenant (Gan rgya) on Kotapa Tax exiles and Sikkimese border regions Saul Mullard -- Reflections on recruitment and ritual economy in three Himalayan village monasteries Astrid Hovden -- Hidden Himalayan transcripts strategies of social opposition in Mustang (Nepal), 19th-20th centuries Charles Ramble
In: Textes littéraires français 644
Ecrite entre 1386 et 1389 pour le jeune roi français Charles VI dans une situation d'instabilité extrême causée par la guerre avec l'Angleterre et le Grand Schisme, cette oeuvre d'un clerc et juriste provençal constitue un miroir de prince très particulier. Sur la base de sources latines, les quatre livres réunissent un abrégé de l'histoire d'Israël et de l'Eglise catholique, un résumé de l'histoire des quatre royaumes de l'Antiquité et un traité sur les problèmes juridiques de la guerre. L'auteur insiste sur les conséquences dévastatrices des conflits guerriers, sociaux ou religieux. Il incite le jeune roi à exercer le pouvoir de manière juste et à rétablir la paix dans le monde chrétien. Le texte s'est répandu immédiatement parmi la noblesse, du Sud de l'Europe jusqu'en Ecosse, et principalement à Paris. Parmi les quatre-vingt-sept manuscrits conservés, celui qui sert de base à l'édition présente est le plus ancien manuscrit daté et localisé (Paris, 1397).
"The archives of the Grand Secretariat currently housed at the Institute were originally kept at the Grand Secretariat Storehouse in the Ch'ing imperial palace. They were removed from the Storehouse when it underwent renovation in 1909. After the overthrow of the Ch'ing, these archives changed hands several times, and were, at one point, even sold to a paper recycling factory. Eventually, the Institute purchased them from Li Sheng-to, a book collector, in 1929 thanks to the efforts of Fu Ssu-nien, the Institute's first director. There are over four thousand Ming (1368-1644) documents and more than three hundred thousand volumes of Ch'ing (1644-1911) archival materials in this collection, including imperial decrees, edicts, memorials, tribute document, examination questions, examination papers, rosters of successful examination candidates, documents from the offices of the Grand Secretariat, documents from the offices for book compilation, and old documents from Mukden. Memorials make up the bulk these documents.The archives contain valuable source materials for institutional, social and economic historians. They record general administrative activities and legal cases, many of which cannot be found in Ch'ing legal compendia." (cited from database website)