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This second volume of the African Studies Forum Series at the University of South Africa presents a collection of eleven articles written in both English and Afrikaans which cover different aspects of South Africa's political culture. Thus, the focus is on such different features as the Freedom Charter, African political mobilisations in Brakpan in the 1950s and the extra-parliamentary opposition in the mid-1980s, but also on theatre, socio-linguistics (Afrikaans and Xhosa), literature and music. (DÜI-Eng)

The Politics of Poverty in Contemporary Russia, by Ann-Mari Sätre, is reviewed by Kirsti Stuvøy, Associate Professor, Faculty of Landscape and Society, International Environment and Development Studies (Noragric), Norwegian University of Life Sciences (NMBU).

Political Culture in the Baltic States: Between National and European Integration är en gedigen studie av demokratins ställning i de baltiska staterna och den kritiska roll som etniska skiljelinjer kan ha i demokratiseringprocesser. Den har mycket att erbjuda både områdesspecialister och läsare med ett mer allmänt intresse för demokrati och politisk kultur.
Political Culture in the Baltic States: Between National and European Integration is a thorough study of the situation of democracy in the Baltic states, and the critical role of ethnic cleavages in processes of democratization. It has much to offer to area specialists as well as to readers more generally interested in democracy and political culture.

Organizing the Voice of Women: A Study of the Polish and Swedish Women's Movements' Adaptation to International Structures, by Eva Karlberg, is reviewed by Kirsti Stuvøy, Associate Professor, Faculty of Landscape and Society, International Environment and Development Studies (Noragric), Norwegian University of Life Sciences (NMBU).

Abstract: What happened to the 'East'? An introduction and a postscriptIs it still – if it has ever been – relevant to talk about the "East" as a special region? This article introduces, frames, and concludes on the Nordisk Østforum special theme series What happened to the "East"? It provides the theoretical foundation for the four empirical studies included in the special theme series. The article discusses the historical roots and general negative connotations surrounding the notion of "East" in both the "West" and the "East" as well as the recent revival of "Eastern" identities and their relations to the surge of illiberal currents on the global scene. Before outlining the findings of the four empirical studies, the article discusses the notion of region, offering a more dynamic concept than implied by the classical focus on geographical proximity. The article concludes by discussing the continued relevance of the "East" prefix in light of the findings of the four empirical studies. While there are manifest differences between "East" and "West" we need to caution ourselves against stereotypifications that disregard the variance and dynamics within and across the members of the two regions. The demarcation between the two are in no way fixed.

Abstract: The Dynamics of Identity Negotiation in a Border Region: The Case of Georgian Azeri-Tukrs of Kvemo KartliIn The Dynamics of Identity Negotiation in a Border Region: The Case of Georgian Azeri-Tukrs of Kvemo Kartli Karli-Jo T. Storm studies collective identities among Georgian Azeri-Turks in relation to officially propagated narratives of national identity in Georgia and Azerbaijan. Storm's ambitious work offers us insights into the complexities of the social and spatial positions of minority populations in the post-Soviet nation building projects.

Abstract: Post Post-Soviet, style and rebellion: Symbolism and subversive nationalism in Gosha Rubchinskiy's 'new Russia'This article explores the resonance enjoyed by streetwear designer Gosha Rubchinskiy among young Russians, and the extensive network that has emerged under his wings and refers to itself as 'the new Russia'. Analysis of Rubchinskiy's work, with Dick Hebdige's semiotic approach as the epistemological context, supplemented by insights from Simon Reynolds, Michel Foucault and Michel Maffesoli, reveals a continuous deconstruction of the Russian regime's hegemonic narrative of Russianness – so-called 'Putinism'. At the same time, Rubchinskiy constructs a countercultural form of Russian national belonging, one with room to accommodate those who feel alienated by mainstream Russian nationalism. From a social science perspective, a countercultural inclusive nation-building project is in itself a paradox – so how are we to understand Gosha Rubchinskiy's 'new Russia'?