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The objective of this article is to show how issues concerning women in science and the problem of gendered science, often treated separately, are interconnected. To examine how research on women in science and research on gender and science relate to each other, some feminist epistemological perspectives, mainly feminist contextual empiricism, are used in order to show how the feminist philosophical conceptual framework may be useful for understanding the problems currently faced by women in science. After reflecting and elaborating on the very thesis of gendered science, the author analyses in more detail the concept of epistemic communities and the concept of trust as an epistemic factor. Through these concepts the author argues that philosophical/epistemological considerations are fruitful for studying the experience of individual women in science. Both of these interrelated concepts are considered highly relevant in the search for an epistemological framework facilitating the thematic study of women in science on a theoretical level and research on the current situation of women in the academic world in Slovakia.

Numerous studies have confi rmed that caring for small children is still the domain of women in Slovakia. Maternity as such is considered the natural and expected role of women and is part of the construction of femininity in Slovak society. At the same time, it is expected and routine that Slovak women participate in the labour market, and the prevailing form of employment is full-time work. This complicates efforts to harmonise work with the need to care for a small child. It is not just the country's legislative and institutional framework that shape notions about caring for small children; they are also influenced by the views and attitudes of society towards this issue. The image of a good mother is constructed, and women then try to approximate it when performing their maternal role. The prevailing ideal is of a mother who devotes herself full-time to caring for a child for the first three years of the child's life. The author of this article focuses on the context surrounding the construction of the image of a good mother as one who cares for her child until the age of three, and examines how the image of the good mother is reflected in the opinions of women on returning to work and on work/life balance. The data in this analysis are drawn from public opinion polls about early childcare and the reality of caring for small children in Slovakia and from in-depth interviews with mothers of small children. The mothers are aware of the views of society, refl ect on them, and many try to fulfil them so that they are perceived as 'good' and not 'inadequate' mothers.

In the current issue of international relations we bring readers an interview with Professor Peter Drulak. It follows on interviews with important figures in the field of international relations, which we published in 2010 and 2011 Petr Drulak is a researcher at the Institute of International Relations (DPE), where from 2004-2013 he worked as a director. He teaches at the Department of International Relations at the Institute of Political Studies Faculty of Social Sciences of Charles University. Monograph is the author of several textbooks including the first Czech Theories of International Relations (Drulak 2003) and political research methodology (Drulak 2008a). He published many scientific articles and chapters focusing on international relations theory, European integration and the Czech foreign policy. In his last book, Politics disinterest (Drulak 2012) is devoted crisis policy in the Czech Republic and the West. In 2000-2004 he was chief editor of International Relations, is currently a member of the editorial board. Adapted from the source document.

It is clear from political science literature that political parties are not static entities. Similar to other political institutions, they tend to transform with time, in response to changes in their surrounding environment. If the economic, social, cultural and political parameters in society are to substantially change, it is possible to deduce a change in the role of a political party and its organisational structure. The transition from totalitarian to democratic societies in Central, and partially in Eastern Europe, presents a process so unique that one may legitimately question if this has not resulted in a serious modification of the catch-all party type. In the region of Central Europe, Czechoslovakia - and after 1993 the Czech Republic - presents a special case, where during political and economic transformation next to general features, specific factors were also enforced, which eventually influenced the set-up and formation of parties in their early stages. It is left to consideration and further scrutiny to decide whether the unrepeatable environment of the Czech-Moravian melting pot, has not cultivated the clientelistic form of political party. Adapted from the source document.

1. General Introduction -- 2. Status of Religious Communities -- 3. Relations Between the State and Islam -- 4. State Support for Islamic Religious Communities -- 5. Mosques and Prayer Houses (Masjids) -- 6. Cemeteries and Religious Burials -- 7. Education and Schools -- 8. Muslim Chaplains in Public Institutions -- 9. Employment and Social Rights -- 10. Islamic Ritual Slaughter and Food-Related Regulations -- 11. Islamic Dress -- 12. Criminal Law -- Bibliography -- Index.

The structure of the ensemble and the political background -- The De Europae dissidiis et Bello Turco -- Isocrates -- Vives's choice of Isocratean orations -- The Areopagiticus -- The Nicocles -- Greek editions of Isocrates prior to Vives -- Prior Latin translations of Areopagiticus and Nicocles -- Vives and Isocrates -- Translations of DEDRP -- The DEDRP : the present edition.

The survey consists of two parts: 1. Post-election survey within the international comparative study which has been working for several decades under the title Comparative Studies of Electoral Systems (CSES, www.cses.org). In 2016, it was the implementation of Module 4 focused - in addition to standard electoral questions - on issues of redistribution. 2) survey within the frame of the International Social Research Program (ISSP, www.issp.org http://www.issp.org), namely module Role of the Government, implemented in Slovakia for the second time, the first one was in 2008. Both parts have joint socio-demographic identification variables. Post-election survey is focused on broad variety of factors related to electoral decision - the perception of political parties and their leaders, the satisfaction with democracy, evaluation of economic development, and aspects of election campaign. The Role of Government survey is focused on attitudes to government's competences, in general and specifically in relation to other actors - NGOs, private sector, church organizations and alike. Several questions deal with the public views on corruption, responsiveness, tax policies, interest in politics and other.
The survey also includes several questions that in the form of "split ballot" experimentally verify the validity of questions frequently used in the surveys, as well as scales and responses´ alternatives. These so-called "methodological experiments" are included in all data collections conducted within the APVV-14-0527 project, their results will be elaborated in a separate study.

"The aim of this paper is to introduce one of the classical sociological research conducted by Paul F. Lazarsfeld and Elihu Katz in the city of Decatur (Illinois) in the Midwest of United States in 1955. The subject of the research was nonformal everyday interpersonal influence in areas of marketing, fashion, public affairs and movie going and the object was the population of women older 16 years (n = 718). By means of indicators of life cycle, social status and gregariousness the research report describes the profiles of opinion leaders in given areas and provides an answer to question if the two step flow of communication hypotheses is applicable in mentioned spheres of social life." (author's abstract)

"For almost sixty years Professor David Jacoby devoted his research to the economic, social and cultural history of the Eastern Mediterranean and this new collection reflects his impact on the study of the interactions between the Italian city-states, Byzantium, the Latin East and the realm of Islam. Contributors to this volume are prominent scholars from across Medieval Studies and leading historians of the younger generation"--

The aim of this article is to explore the various ways in which people represent social groups. The author shows that a prominent role in such processes is played by psychological essentialism. People represent some of their social identities as inherent qualities that are based on the sharing of a presumed 'essence': something unobservable, diffi cult to remove, irreversible, and causally responsible for overt behaviours. Empirical evidence suggests that no particular causal process of essence acquisition is constitutive for essentialism in folk models of society. Some authors believe that folk essentialism is necessarily connected with the presumed innateness of an essence (its biological transmission across generations). Innate potential and biological inheritance, however powerful they may be for the human cognitive mind in the domain of folk models for biology, are far from necessary in essentialist folksociological classifications. Essentialism in folk sociology is not defined by any particular causal process of essence acquisition. Even when it is possible to detect that a given group of people claim the innate essence of a particular folk sociology, it is always necessary to look for other features of essentialism (inherence, sharp boundaries, the immutability of identity, etc.). The article reviews some influential cognitive proposals concerning folk models of society (Astuti, Gil-White, Hirschfeld) and ethnicity, and provides arguments and empirical evidence collected in Western Ukraine in support of the claim that presumed innateness is not the constitutive part of folk models of society, let alone of psychological essentialism.