Suchergebnisse

This research aims to analyze women's participation in tourism activities in the Outer Baduy tribe, according to the tourism components consisting of attraction, amenity, accessibility, and ancillary (supporting factors). This research uses a qualitative research method, in which data collected through interviews, observations, and documentation. This research involved 18 informants from several stakeholders, such as the tourism awareness group, handicraft producers, homestay and restaurant owners, government officers, and tourists who have visited the destination. Informants' selection uses a purposive sampling technique. According to the tourism components, the research results show women's participation in tourism activities in the Outer Baduy tribe, only two of four tourism components: attraction and amenity. In the attraction component, women possess more or less the same level of participation as men. However, in the amenity component, women may have a higher level of participation than men may. In the accessibility and ancillary (supporting factors) components, only men participation existed. The limited level of women's participation is rooted deep and taken for granted in their culture. The women themselves do not dispute inequality and disparity because they consider their role as women in the domestic sector and not in the public sector. ; Penelitian ini bertujuan untuk mengkaji partisipasi perempuan dalam aktivitas pariwisata di Suku Baduy Luar, menurut komponen pariwisata yang terdiri dari atraksi, amenitas, aksesibilitas, dan penunjang (faktor pendukung). Penelitian ini menggunakan metode penelitian kualitatif, dimana data dikumpulkan melalui wawancara, observasi, dan dokumentasi. Penelitian ini melibatkan 18 informan dari beberapa stakeholders, seperti kelompok kesadaran pariwisata (Pokdarwis), pembuat kerajinan tangan, pemilik homestay dan restoran, aparat pemerintah, dan wisatawan yang pernah mengunjungi destinasi tersebut. Pemilihan informan menggunakan teknik purposive sampling. Berdasarkan komponen pariwisata, hasil penelitian menunjukkan partisipasi perempuan dalam aktivitas pariwisata di Suku Baduy Luar hanya dua dari empat komponen pariwisata yaitu atraksi dan amenitas. Dalam komponen atraksi, perempuan memiliki tingkat partisipasi yang kurang lebih sama dengan laki-laki. Namun, dalam komponen amenitas, perempuan mungkin memiliki tingkat partisipasi yang lebih tinggi daripada laki-laki. Dalam komponen aksesibilitas dan penunjang (faktor pendukung), hanya ada partisipasi laki-laki. Tingkat partisipasi perempuan yang terbatas telah mengakar dalam dan diterima begitu saja dalam budaya mereka. Perempuan sendiri tidak mempermasalahkan ketimpangan dan disparitas karena menganggap peran mereka sebagai perempuan di sektor domestik dan bukan di sektor publik.

The author of this article focuses on the theoretical framework of the concept of care as a critical category of social inequality in order to outline possibilities for a redefi nition of the relationship between work and care. Gender inequalities as well as inequalities that are based on other social categories, such as class, ethnicity, nationality, geopolitical location, marital status, and so on are incorporated in the social organisation of care which retrospectively reinforces them. Feminist debate has thus far formulated demands for the recognition of caring persons mainly at the national level, but the author of the article, referring to Arlie Hochschild and Allison Weir, shows that the current challenges of global capitalism point to the need to articulate these demands in a transnational context and to embed care in the discourse of transnational justice. She critically addresses the challenges that efforts to attain recognition for caring persons by including care as a labour-market activity are confronted with owing to the current changes in the social organisation of care under global capitalism, which involves among others the employment of marginalised groups of women and women immigrants in the caring professions. Drawing on the work of Nancy Fraser, the author formulates two normative criteria for reconceptualising care as a social engagement without subjecting it to the logic of market valuation.