Suchergebnisse

The STS movement, which emerged in embryonic in the middle of last century and made over the decades, remains relevant to the society we live in. Thus, it is recurrent the need for a participation of this society in the direction given to the scientific and technological activity, demanding more democratic decisions. In this sense the research is based on the questionings: what is the characterization of educational practices carried out in STS field in Basic Education and in teacher training?; And, as has been the participation of society in scientific and technological development? As objectives, we seek: (i) identify which subjects have participated in decision-making on scientific and technological development, and how; (ii) analyze data referrals in respect of educational practices STS; (iii) to investigate whether the STS assumptions are advancing the Academy to implement educational practices; (iv) to point out horizons for Science Education in the perspective of curricular settings guided by the constitution of a culture of participation. It is a bibliographical research whose methodology was the Discursive Textual Analysis, composed of unitarization, categorization and communication. The corpus of analysis emerged four categories: 1) Limitations practices STS implemented; 2) Methodological aspects of practicas STS; 3) Social participation in the development of ST in classrooms; 4) Justifications for insertion of STS practices.

Neste artigo, o campo de estudos de currículo delineia-se por uma escrita biográfica e reflexiva com a qual o autor destaca movimentos de sua vida profissional a partir de registros escritos e lembranças.

A intelectualidade vivencia uma ruptura com os padrões de consagração vigentes na Primeira República. A partir da tomada do poder por Getúlio Vargas e a Revolução de 1930, tem-se início um novo cenário político. Devido à queda do preço do café, o modelo agroexportador encontrava-se em processo de decadência, pois já não era mais possível manter artificialmente o valor deste produto. Somam-se a este fator as restrições provocadas pela crise financeira de 1929, o que implicou na queda da demanda externa e no surgimento de novos competidores. Neste contexto, os intelectuais estão subordinados de um modo mais intenso à conjuntura política do que propriamente às questões culturais. A função e atuação dos intelectuais ultrapassam, desta maneira, o campo estritamente intelectual e adentram o do político. Assim, o presente trabalho tem como objetivo demonstrar a relação entre a modernização brasileira e o desenvolvimento institucional e intelectual das Ciências Sociais no Brasil. ; La intelectualidad experimenta una ruptura con los estándares de consagración vigentes en la Primera República. A partir de la toma del poder por Getúlio Vargas y la Revolución de 1930, comenzó un nuevo escenario político. Debido a la caída en el precio del café, el modelo de agroexportación estaba en proceso de descomposición, ya que no era posible mantener artificialmente el valor de este producto. A este factor se suman las restricciones causadas por la crisis financiera de 1929, que implicó una caída de la demanda externa y la aparición de nuevos competidores. En este contexto, los intelectuales están más fuertemente subordinados a la situación política que a los asuntos culturales. La función y el desempeño de los intelectuales, de esta manera, van más allá del campo estrictamente intelectual y entran en el de lo político. Así, el presente trabajo tiene como objetivo demostrar la relación entre la modernización brasileña y el desarrollo institucional e intelectual de las Ciencias Sociales en Brasil. ; Intellectuality experiences a rupture with the standards of consecration in force in the First Republic. From the seizure of power by Getúlio Vargas and the 1930 Revolution, a new political scenario began. Due to the drop in the price of coffee, the agro-export model was in a process of decay, as it was no longer possible to artificially maintain the value of this product. Added to this factor are the restrictions caused by the financial crisis of 1929, which implied a drop in external demand and the emergence of new competitors. In this context, intellectuals are more intensely subordinated to the political situation than to cultural issues. The function and performance of intellectuals, in this way, go beyond the strictly intellectual field and enter that of the political. Thus, the present work aims to demonstrate the relationship between Brazilian modernization and the institutional and intellectual development of Social Sciences in Brazil.

Este trabalho tem um duplo propósito: por um lado, apresentar a relevância, abrangência e profundidade dos estudos históricos e sociológicos sobre a quantificação; de outro, reconstruir as origens deste campo e as transformações por ele conhecidas ao longo dos últimos anos. Nesse percurso, interessa-nos destacar os vínculos entre os trabalhos que analisaram os processos de raciocinar, valorar, medir e comparar com números e as preocupações clássicas e contemporâneas da sociologia. Com este objetivo, o presente artigo oferece uma ampla revisão da literatura do campo, buscando despertar o interesse da comunidade de cientistas sociais por suas potencialidades heurísticas. Ao mesmo tempo, procura-se compilar as contribuições dos estudos sociais da quantificação à sociologia como um todo. A primeira seção apresenta um relato histórico sobre a formação desta perspectiva de análise, suas principais obras de referência e aportes mais significativos. A segunda seção discute as razões pelas quais entendemos que a sociologia deveria ampliar sua atenção para as operações e os regimes de quantificação nas sociedades contemporâneas. Além disso, examina as contribuições que o campo tem a oferecer para a reflexão sobre as questões nodais da disciplina, como o problema dos fundamentos da ordem social e da autoridade política, os processos de diferenciação social e configuração de subjetividades, a participação social, a crítica e a agência social transformadora.***AbstractThis article has a dual purpose: on the one hand, it seeks to present the relevance, scope, and depth of historical and sociological approaches on quantification; on the other, it seeks to reconstruct the origins of this field and its changes over the past few years. Thus, we emphasize the links between the works that analyzed the processes of reasoning, valuing, measuring, and comparing through numbers and sociology's main classical and contemporary concerns. As such, this article offers a broad review of the literature in the field, seeking to arouse the interest of the community of social scientists for its heuristic potential. At the same time, it seeks to compile the contributions of the social studies of quantification to sociology as a whole. The first section presents a historical account of the formation of this analytical perspective, its main references and most significant contributions. The second section discusses the reasons why we believe sociology should extend its attention to the regimes of quantification in contemporary societies. In addition, it addresses the contributions of the field for the advancement of nodal issues, such as the problem of the foundations of social order and political authority, the processes of social differentiation, and the making of subjects, social engagement, criticism, and social change.

This article aims to deepen studies on the means of social and evangelizing action by Baptist missionaries in old Northern Goiás. It seeks to understand how this space was configured as a stage for important changes in the way women's participation was seen and evaluated within this denomination. Because changes in the organization of social relations always correspond to changes in representations of power, the view of women within the Baptist Church – as well as the way women are viewed in the social world – undergoes a modification from the moment women actively position themselves as missionaries. This deconstructs the conception of women as solely spouse and mother, and substituted it with an idea of women as not just spouse and mother, but also as teacher, missionary and, in certain cases, as single, female missionaries.