Suchergebnisse

L'année 1885 a été relativement favorable au point de vue économique. On s'attendait d'abord à un déficit de 7,675 r.; mais différents dons, versés dans le courant de l'année, ont permis finalement de balancer exactement les recettes et les dépenses. Le budget pour 1886 prévoit une dépense de 58,475 roubles, c'est-à-dire inférieure de 2,600 r. à celle de l'année 1885. Au nombre des recettes figure un subside de 15,600 r. de la municipalité de Saint-Pétersbourg. Grâce à ce subside, la communauté a pu, pour la première fois, utiliser tous ses locaux et ouvrir, pour la réception des malades, ceux d'entre eux qui jusqu'à présent avaient dû rester inoccupés.

International audience ; The existence of 'shared' holy places in the Mediterranean, and more especially the post-Ottoman world, relates to one of the general questions raised by both ethnology and history: the tension between the two principles that organize society, namely kinship and territory. Is a social group attached to a particular locality and defined in relation to a territory, or is it primarily organized around ties of kinship, descent and alliance (Leach 1982; Goody 1990; Derouet 1995)? Is it possible that the distinction between ius soli and ius sanguinis, which operates elsewhere, ceases to be pertinent when we are dealing with holy places, or in other words with the sites of important cultural activities that presuppose the existence of culturally significant representations derived from a specific organization of time and space? And what of claims pertaining to such places in the current political context?

Luc Nemeth, A certificate of birth, full of stake : Saint-George, 1745-1799 .
The ancient archives of the Baillif, civil parish in Guadeloupe, being incomplete and the illegitimate birth of Saint-George, who was a slave's natural child, account for the vagueness Saint-George's certificate of birth. Indeed he was given three different dates of birth, all being fully-justified. However, concerning his affiliation, living in a society incapable of imagining that a mulatto could be gifted, he was made to be son of an aristocrat. Actually his real father was known in 1972. But there are still attempts to spread confusion.