Suchergebnisse

The purpose of the monograph is to investigate the territorial organization of the local collectivities of the Republic of Moldova based on the paradigm of the territorial organization of the public power. The monograph aim is the reconfiguration of the framework for the analysis of the phenomenon of the territorial organization of local power by deliberately opting for the territorial organization approach of the public power from the perspective of social sciences, in general, and of political science, in particular, as well as the rigors imposed by the principles of the contemporary democracies relative to the realities of the Republic of Moldova. The fundamental idea of the monograph is that the existing territorial organization of the local power, being established without taking into account the needs and interests of the local collectivities, does not provide the premises for the development of the society, in general, and of the local collectivities, in particular. Identification and implementation of an optimal territorial organization system of the local power will create the necessary conditions for the affirmation of the local democracy and ensure the prosperous development of the Republic of Moldova.

The work as a whole deal extensively with the historical-geographical, geopolitical and geostrategic context of the emergence and evolution of the North Atlantic Alliance, one of the most successful international security organizations, a true reference point within them, in order to identify possible scenarios of evolution and further transformation of NATO. The book is structured in 5 chapters, each chapter being divided into sub-chapters, points and sub-points; the work itself is preceded by a brief introduction in context, and concludes with some conclusions, an explanatory glossary of acronyms, terms and definitions with which we have worked throughout the work, the bibliography studied and some appendices. In the first two chapters (the theoretical part) we have presented the contextual situation regarding the emergence and evolution of NATO, anchored in a generic approach to the concept of alliance, the particular scope of the work being given by chapters 3, 4 and 5 (the applied part), to which we have devoted most of the space, in interesting conceptual-strategic and spatial-temporal analyses. The theoretical aspects are coupled with analytical applications and concrete syntheses, their originality being eloquent.

PECULIARITIES OF STRATEGIC COMMUNICATION IN THE CONTEXT OF INFORMATION SPACE FROM THE REPUBLIC OF MOLDOVA In the Republic of Moldova, the notion of strategic communication, in the security field, has become more and more frequently attested in studies and scientific approaches, related to the systemic functioning of our country. However, now, we find that the Republic of Moldova does not have neither political, nor sociolinguistic or media full favorable conditions; thus, the good conditioning of a strategic communication does not exist yet. The all-encompassing normative framework, regarding the coordination of institutional communication, has no chance of success in such cases, because the strategic communication represents a situation conditioned by the political, informational, social, economic, cultural environment, etc. The political and sociolinguistic situation brings a lot of difficulties for institutional communication. The exercise of strategic communication functions, at national level, can be considered fruitful only through ensuring favorable conditions for state institutions, in order to support a strategic communication, which should concentrate the efforts to consolidate and orient the conditions on national interests and national policies. Keywords: strategic communication, institutional communication, national security, systemic functioning, national policy.

The article explores the rationale of the Romanian political community as defined by its successive constitutional layouts, since the first fundamental law of 1866, including the Communist constitutional settings, and concluding with the post-communist constitutional design. This consistency of the political community is tested by means of an analytical distinction between the Nation-State and the National State. The former is understood as the institutional underpinning of a community bearing a political project. The latter is seen as the institutional outcome of an ethnic group and the warrant of its political integrity. Such an examination of the Romanian constitutional production sheds light on the historical and unambiguous predominance of the National State, while the Nation State emerged briefly and warily in the Romanian setting in the form of the socialist nation state. By the same token, this approach questions the adequacy between democracy and this rationale of the Romanian political community. While the socialist Nation State, as it was constitutionally designed, failed to guarantee the effectiveness of popular democracy, the Romanian National State, as it was shaped by the successive constitutional texts, pre-communist and post-communist, was always unable to accommodate completely with democracy.

The theoretical and pragmatic potential of the constitutional regulations and the comparative analysis of the peculiarities related to the normative fixing and the ways of implementing the local public power in the CIS countries, which have a common historical past and similar trends on building national sovereign states, can serve as a confirmation of the institutionalization and the need for a specific form of public power called local power in a democratic society. The rationale for recognizing the local autonomy in the constitutions of the states is determined by the following circumstance, namely, the recognition of the local autonomy principle in the fundamental law of the states constitutes a guarantee that it will be developed and deepened into the national law. Without such a constitutional basis, the local autonomy cannot be successful. From this perspective, it is important to conduct a comparative study of the constitutional texts of the states because the national legislative systems governing this phenomenon are designed under the constitutional provisions. The modalities of placing the local power in the supreme laws differ from state to state. The comparative study of the constitutional texts was carried out based on the following criteria: a) the inclusion and ensuring the local autonomy in the constitutional text; b) the interpretation of the concept of local autonomy in the constitutional text; and c) the approach and recognition of local autonomy.

The image of the European culture is given by the association of the concepts people – culture – history – territory, which provides certain local features. From this relation, we identify a cultural area with local, regional and national features beyond a certain European culture. Thus, we identify at least two cultural identity constructions on the European level: a culture of cultures, that is a cultural area with a particular, local, regional and national strong identity, or a cultural archipelago, that is a common yet disrupted cultural area. Whatever the perspective, the existence of a European cultural area cannot be denied, although one may speak of diversity or of "disrupted continuity".
The paper is a survey on the European cultural space in two aspects: 1. Europe with internal cultural border areas; 2. Europe as external cultural-identity border area. From a methodological point of view, we have to point out that despite the two-levelled approach the two conceptual constructions do not exclude each other: the concept of "culture of cultures" designs both a particular and a general identity area. The specific of the European culture is provided precisely by diversity and multiculturalism as means of expression on local, regional, or national levels. Consequently, the European cultural area is an area with a strong identity on both particular and general levels.

This article reveals the institutional characteristics of local public administration in the Republic of Moldova - local autonomy, decentralization of public services, eligibility of public authorities, and consultation of citizens in issues of major interest. From institutional point of view, the local public administration in the Republic of Moldova is insufficiently developed. Local autonomy is performed with long postponement. Most of the population is still under the influence of the idea that all the problems are solved at the central administration level, while the local public officials are just some executive agents at the local level.
Options related to decentralization as a requirement of administration's approach by the administratives, have been manifested more as a way of the central authorities to get rid of the problems that they themselves can not solve. Citizens' behavior in Moldova shows on a limited degree of control that can occur in connection with the social and political process. Forms of realization of the principle of consultation of citizens in matters of particular interest are consultations, public hearings and conversations. Although legally regulated, the referendum failed to materialize itself into a viable institution of participation. In this connection it is necessary to take into account the fact that the structure of the resistance of local public administration consists of its institutional roles, and assimilation of these ones is achieved on the basis of access to media materials.

The history from ancient times to the present has demonstrated the inherent conflict in inter-human relations. Conflicts are a result of the interaction and communication of individuals, so they persist as long as man is. At present, conflicts are greatly influenced both by the nature of the people and by the specific nature of the work of social-political organizations and institutions. The issue of conflicting conflicts and situations has become a key issue for many philosophers, psychologists, sociologists, political scientists, etc. But regardless of the high interest and long history there is no unanimously accepted understanding of the essence and nature of the conflict. The political sphere is a specific area that has a permanent and obviously conflictual character compared to other spheres of social life. Its origin is in the very nature of political relations, as relations of power, which presuppose the leadership of some and the subordination of others. That is, the power relations are based on the dominance of some people and their interests over others, which gives birth to clashes and confrontations. Political conflicts are a consequence of confrontations in a complex and multi-level system of leadership and subordination. This article will determine the conceptual, functional and structural dimention of conflicts, in particular will analize the multitude of theories that explane the expression of the conflicts in social and political life, constructive and negative approaches on functions of conflicts, dynamical dimension and paerticularites of political conflict management.

This article explores a number of the themes that late researcher and professor Alexandru Duţu treated in his the articles, book reviews and interviews published in the Romanian cultural and opinion press between 1990 and 1998 (Arc. Litere. Arte & Meşteşuguri, Cotidianul. Litere Arte. Idei, Dilema, Secolul XX, Transilvania, Viaţa Românească etc.). As some of these themes are covered also in his scientific works, the study contributes thus to an inventory of the historical premises for Duţu's ideas on the formal and contradictory duality of the modern world, including the duality of "organic" and "organized solidarities", as well as the Janus-like nature of liberty or of liberties. Furthermore, it investigates his view on the reconstitution within the orthodox space of the Romanian cultural and political tradition, "ravaged" by the rationalism of the 19th century modernization efforts. This "aggression" led to the emergence of a new image of tradition, in folkloric tones, that has stubbornly endured also throughout the protochronism preached by the communist regime. Finally, the article approaches the sensitive theme of human condition during communism and the Duţu's self- professed "inner exile", as well as on his reactions as a citizen of the polis. All these stem from this long scholarly history of dual worlds, particularly the condition of the individual for more than three centuries: that of a relentless search for the lost harmony between the "world within" and the "world outside"), as well as from the internalization of his personal development.

The Evolution of Ideas About Freedom of Thought. Philosophical-Legal Approach "Thought is free," said Marcus Tullius Cicero in the first century BC. The international society managed to give legal content to the famous quote only at the end of the 19th century, the beginning of the 20th century. Thanks to the titanic efforts of the notorious personalities of all time, philosophers and jurists, mankind has included freedom of thought in the list of fundamental freedoms and civil rights, which belong to every person from birth and which the state cannot deprive. Freedom of thought is an essential condition of a democratic society, of a rule of law. Moreover, this absolutely justified can be considered as the most important value of a prosperous society. Being fully exploited freedom of thought brings benefits only to the individual and to society as a whole. "Gândirea este liberă" afirma Marcus Tullius Cicero în secolul I î.e.n. Societatea internaţională a reuşit să dea conţinut juridic celebrului citat abia la sfârşitul secolului XIX, începutul secolului XX. Datorită eforturilor titanice ale personalităţilor notorii ale tuturor timpurilor, filozofi şi jurişti, omenirea a înscris libertatea de gândire în lista libertăţilor şi drepturilor civile fundamentale, care aparţin fiecărei persoane din momentul naşterii şi de care statul n-o poate priva. Libertatea de gândire este o condiţie esenţială a unei societăţi democratice, a unui stat de drept. Mai mult, aceasta absolut justificat poate fi considerată drept cea mai importantă valoare a unei societăţi prospere. Fiind valorificată plenar, libertatea de gândire aduce doar beneficii, atât individului, cât şi societăţii în ansamblu.

In this study, we analyse the manner of developing a particular system of coordination of European affairs at national level, as well as its efficiency, the aim being to provide suggestions for improving it. The introductory section highlights the need for such a study, given the current political and institutional context of Romania, and it states the objectives of the study. Special attention is given to presenting the theoretical approach (expressing, on the one hand, the authors' vision that European affairs - distinctly from foreign affairs - are part of the complex governance process specific for the European Union (EU) and, on the other hand, operationalizing the idea of efficiency within a national system for coordinating European affairs, etc.) and the research methodology (reasons for choosing a comparative research design to support the presented arguments, as well as the qualitative research performed). In the first part, the paper also provides information on the legislative and institutional configuration of the EU, following the entry into force of the Lisbon Treaty, because the novelties and reforms brought by this regulatory framework (supperior to the one of the Nice Treaty, but inferior to the proposals stipulated within the Constitutional Treaty) have a direct impact on designing the structure for coordinating European affairs in the Member States. Given that in Romania the European affairs coordination system was initially inspired by the French model, while later suffering a series of institutional changes (some inspired by models from other EU states), an important part of the study addresses the need to know, from a comparative perspective, the best practices in European affairs coordination and cooperation mechanisms in other EU Member States. [.]

The implementation of the principles of local democracy has proven to be one of the most complicated tasks of the political and administrative reform in the Republic of Moldova. To overcome this situation, it is important to develop and substantiate theoretically such concepts as "local power", "the subject of local power", "local territorial collectivity". A clear scientific definition of those notions would serve as a foundation for developing an appropriate legal framework and public policy in the field. In order to elucidate the notions mentioned above, the existing essential approaches in the contemporary social sciences regarding the public territorial collectivities have been analyzed. The factors affecting the formation and existence of the local territorial collectivities have also been emphasized. Two types of authorities: private and public have been briefly considered. This paper analyzes the concept of "local authority" in contrast to the term "territorial administrative unit" with which the legislator operates in the Republic of Moldova. It was concluded that the concept "local collectivity" is more acceptable because it is the appropriate expression of the phenomenon of the territorial organization of public power in general, as opposed to the concept "administrative unit" which refers only to the territorial organization of state public power. So, from this point of view, the territorial administrative units and the local territorial collectivities are two different phenomena. In a strictly legal sense, the territorial-administrative unit is an inhabited territory which has no heritage (in the territory there is the state property or another kind of heritage) and it is administered by an official appointed by the state. The local collectivity has its own heritage that is managed on its own account and in order to solve local problems. The issues belonging to state power can be delegated to local authorities by sending financial and material resources needed to achieve them. A territorial community of the residents becomes local authority if it possesses and uses democratic institutions, creates bodies of self administration on the basis of the elective principle, takes binding decisions for the community, and has its own financial and material resources in order to regulate the internal life. These indicators make public territorial collectivities to be different from the territorial administrative units, in which only administrative methods of management are used. The defining elements of the identity of a local collectivity, such as: a) name, b) territory, c) population, d) the public authority of the eligible authorities, e) the Statute, f) the distinctive insignia of the local collectivity, have been identified. These elements make the local territorial collectivity to be distinguished from other similar collectivities.

The study focuses on the analysis of a minor literature selection. My application, being determined by the nature of the selected theme (the major historical literature, which offers important interpretative reference points, usually does not appeal to the repertory characteristic of the historiographic and mythologizing imagery), is also conditioned by a personal concern pertaining to the resurgence, in recent years, of this type of imagery that usually affects the perception of historicity as well as the structuring of civil society. The themes of postcommunist Dacianism represent a thin catalog of theories and motives, which primarily aim to the reinvention of the traditional historiographic discourse through the reinterpretation of the older or more recent archaeological discoveries from a Dacianist perspective. The anti-Semitic themes from the post-communist discourse disseminated especially in connection to the instauration of the communist regime in Romania, are connected to the new radicalisms as well. Publishers that promote nationalist, xenophobic, anti-Semitic, and fictional along with historical Dacianist literature are also responsible for the dissemination of extremist ideas using Dacianist rhetoric. This minor literature, ignored by the academic establishment, but benefiting from a large segment of culture consumers, has had appeal especially among adolescents attracted by the soteriological profile of Dacian heroes. The influence of texts can be explained by the manner in which major themes of the national historical discourse are vulgarized and reinterpreted from the perspective of some rhetoric of crises. The search for heroes in an ancient and hypothetical "golden age" (we refer to the Pelasgic Empire) is part of the already obsolete repertoire of mythological reconstructions. The refuge in the past (in fact, a sign of maladjustment and the inability for social and identitary reformulation) and sacrifice become the reference points for the socio-cultural behavior proposed in a world, which is considered hostile and conspiring. Anti-Semitic attitudes go hand in hand with the instances of identitary exacerbation produced on the traditional basis of victimology, on the Orthodoxist-Dacianist exaltations. We cannot but to be astonished by the nationalist mixture, which paradoxically combine Dacianism and Orthodoxism, or Dacianism and alternative religions, the latter occurrence being also violently anti-Semitic through its rejection of Judaism as a subversive and unilateral religion. In conclusion, post-communist Dacianism (promoted especially by the Dacia Revival International Society ), as an answer to the identitary crisis, fits into the autochtonist historiographic trend, while more radical approaches (see the extremist publications and the books recently published especially by the "Obiectiv" Publishing House from Craiova) are somehow closely related to both the "interwar prophetism", which they vulgarize, and to the legionary mystique too.

The phenomenon we have tried to approximate in our work is that of Romanian inter-war spirituality. The "protagonists" of this research belonged to the so-called "young generation" or "generation 27", that is "The Criterion group": Mircea Eliade, Emil Cioran, Constantin Noica, Mircea Vulcanescu, as well as other two representatives of a different generation: Nae Ionescu and Nichifor Crainic.
The first chapter, entitled "Steps and traps in the perception of Romanian inter-war spirituality" stipulates the topic of our research. The novelty of the approach lies in our desire of deciphering the way in which these persons had perceived themselves and their role in what we are going to refer to as the great inter-war experiment. We intend to regard reality as the sum of various images, arising from different layers of perception, coming from the respective personalities, their critics and exegetes. These images overlap to an extent that does not justify the metaphor of a "mirror broken into pieces" and reconstructed; they merely form a sort of kaleidoscope whose images are recomposed in ever changing pictures every time the object one looks through revolves. In the same time, we make a starting point in an idea suggested by social psychology, which leads to our belief that the way in which the protagonists under discussion perceived themselves was defined by their representations on the events of the time, a sort of intellectual projection of collective consciousness.
We made clear some terms such as "post-event perception": the type of cognitive reflection upon a cultural background that occurs under the circumstances imposed to the subject, situated at considerable distance in time, capable of placing him in a favorable position – as the absence of subjectivism cannot contaminate direct, synchronic perception of events; possible reiteration of the moment achieved by means of reading, an experiment possessing the supplementary cognitive charge of an anticipatory knowledge of the denouement, as well as a series of disadvantages – such as the informational deficiencies caused by the passing of time, the reality of events being an indirect, secondary one; the contamination of hypothetical decisions and post-event judgments by the bulk and value of information on the events, as well as their subsequent evaluation, jeopardizing the accuracy of perception.
Evaluating the working hypotheses we notice that there is a considerable difference between the way in which we, who were not directly involved in the events, perceive the "epoch", and the way it was perceived by the persons whose intentions we are striving to decipher, together with the ideas and attitudes they shared, the people they came into contact with, the events they took part in or carried them along a sometimes disagreeable, often ungrateful History. Our protagonists observed that whatever culture consecrates or recovers is in possession of another type of reality. It is a relatively continuous reality; even if it becomes the subject of ever renewed evaluation, it constantly perpetuates a series of values, while history is anthropophagous, swallowing in an equally inconsiderate manner both geniuses and jesters, bringing together in its terrifying ignorance both illustrious characters and the most ordinary of all people.

ISTORIE • HISTORY »» Paul Brusanowski ; Cronologia unirii Bucovinei cu România (II): Intervenția românească în Bucovina și unirea acesteia cu România (8-28 noiembrie 1918) • The Chronology of Bucovina's Union with Romania (II): The Romanian Intervention in Bucovina and its Union with Romania (8-28 November 1918). În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 1-8 ; Silviu I. Purece ; Reevaluarea tezaurului cu monedă romană republicană de la Goranu (Rm. Vâlcea) • A Reevaluation of the Roman Republican Coin Hoard from Goranu (Rm. Vâlcea). În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 9-13 ; »» STUDII LITERARE • LITERARY STUDIES »» Mădălina Agoston ; Exilul teoriei românești: modernitatea mateincălinesciană întrenațional și global • Romanian's Theory Exile: Matei Călinescu's Modernity between National and Global. În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 14-20 ; Viorella Manolache ; Aceasta nu este o haină de piele: Michel Foucault și schema "fashion thinking". Pe marginea unui dialog cu designerul Ștefan Muscă • This is not a leather jacket: Michel Foucault in the scheme of "fashion thinking" On the edge of a dialogue with designer Ștefan Muscă. În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 21-27 ; Raluca Stanciu (Soare) ; Object and interpretation. În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 28-30 ; Sunhild Galter ; Der Einfluss der kulturellen Zugehörigkeit auf das Verhalten der Figuren in Eginald Schlattners Roman "Das Klavierim Nebel" • The Influence of Cultural Identity on the Behaviour of the Characters in Eginald Schlattners Novel "Das Klavierim Nebel". În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 31-39 ; Amalia Cotoi ; Mobilitatealite rară interbelică la confluența dintre furt și progres. • Romanian inter-war literary mobility at the crossroads between theft and progress. În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 40-45 ; »» ȘTIINȚELE LIMBII • LANGUAGE SCIENCES »» Radu Drăgulescu ; Considerații lingvistice asupra fitonimelor formate cu ajutorul termenului de origine latină "ochi". • Linguistic Considerations on Phytonymes built with the Help of the Latin Originated Term "ochi" (eye). În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 46-55 ; Marius Opincariu ; Integrarea atributelor emoțional lingvistice în arhitecturile eLearning. • Integrating emotional linguistic attributes in eLearning designs. În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 56-64 ; Mariana Pascaru ; Creația de lumi în limbaj. Analiza lumilor textului în poezia optzecistă. • Creation of Worlds in Language. Text worlds analysis in the poems of the '80s. În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 65-73 ; Iulia-Maria Soare ; Câteva aspecte privind conceptul de proformă • Some aspects of the concept of proform. În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 74-80 ; »» STUDII TEOLOGICE • THEOLOGY SCIENCES »» Radu Gârbacea ; Vita antiqua a unei sfinte travestite: Maria ; care și-a schimbat numele în Marin. Introducere și traducere. • Vita antiqua of a transvestite saint: Mary ; who changed her name to Marin. Introduction and Romanian translation. În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 81-85 ; Daniel Buda ; The Gravediggers: Attempt to an Anthropological Approach based on Own Experiences • În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 86-90 ; »» ȘTIINȚELE EDUCAȚIEI • EDUCATION SCIENCES »» Angela Muschitiello ; Educating for empathy in order to promote the well-being of second-generation foreign minors • În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 91-96. ; Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; CONSILIUL ȘTIINȚIFIC: prof. univ. dr. Ștefan Afloroaei (Universitatea "Alexandru Ioan Cuza" din Iași ; România) ; prof. univ. dr. habil. Constantin Chiriac (Universitatea "Lucian Blaga" din Sibiu ; România) ; prof. univ. dr. Petr Kopecký (Universitatea din Leiden ; Germania) ; prof. univ. dr. Mihaela Miroiu (Școala Națională de Studii Politice și Administrative ; România) ; acad. pr. prof. univ. dr. Mircea Păcurariu (Academia Română) ; acad. prof. univ. dr. Ioan-Aurel Pop (Academia Română) ; conf. univ. dr. Marci Shore (Universitatea Yale ; Statele Unite ale Americii) ; prof. univ. dr. Stefan Sienerth (Universitatea "Ludwig Maximilian" din München ; Germania) ; prof. univ. dr. habil. Andrei Terian (Universitatea "Lucian Blaga" din Sibiu ; România) ; acad. prof. univ. dr. Alexandru Zub (Academia Română). REDACȚIA: Redactor-șef: Radu Vancu ; Redactori: Dragoș Varga ; Vlad Pojoga. Secretar de redacție: Ștefan Baghiu.