Religious traditions have provided a seemingly endless supply of subject matter for film, from the Ten Commandments to the Mahabharata . At the same time, film production has engendered new religious practices and has altered existing ones, from the cult following of The Rocky Horror Picture Show to the 2001 Australian census in which 70,000 people indicated their religion to be 'Jedi Knight'. Representing Religion in World Cinema begins with these mutual transformations as the contributors query the two-way interrelations between film and religion across cinemas of the world. Cross-cultural and interdisciplinary by nature, this collection by an international group of scholars draws on work from religious studies, film studies, and anthropology, as well as theoretical impulses in performance, gender, ethnicity, colonialism, and postcolonialism
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Foreign policy and defence policy should be complementary. Recent reports suggest not only that foreign and defence policy are not always complementary but also that there is a lack of understanding between the foreign and defence policy communities. Different foreign and defence policy cultures could account for the inconsistencies in policy. As a result, this thesis examines the extent that culture plays a role in the apparent gap between foreign and defence policy. Authorial interpretations present in published works on foreign and defence policy will be used to examine culture. Within these writings there are identifiable differences within the beliefs and assumptions surrounding the notion of a Canadian military tradition. Because tradition is a key element for an understanding of culture, the differences in recognition of a military tradition will be used to examine the differences in culture. Through this examination it is apparent that writers who predominantly focus on foreign policy believe that Canada has a non-military tradition while writers who focus on defence adhere to a belief in a Canadian military tradition. Although these writers hold differing beliefs and assumptions which lead to different cultural emphasis, there is room for reconciliation due to the consistent value of peace and stability. Recognition of the different notions surrounding tradition can help lead to greater cultural coherency and therefore more complementary policy formation.
A cultural analysis of television newsgathering and production that explores the spatial organization of the newsroom and the temporal manipulation of "real" events to create news is lacking in organizational sociology and media and cultural studies. This article explores the relationship between the "event" taking place "in the world" and the production process that enables the communication of that event to an audience through the televisual process. Using Bakhtin's literary device of the chronotope, a cultural reading of news production is examined where a constant redefinition of "real" time and space takes place to interiorize the outside world into the production machine of the newsroom. The article explores professional relationships between journalists working in the separate newsgathering and news production zones of a BBC regional newsroom and illustrates their individual manipulations of the temporal and spatial parameters of the news event as it happens.